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The Oriental Religions in Roman Paganism [1911] - Get a Free Blog

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236 THE ORIENTAL RELIGIONS.<br />

idees, Nov. 15, 1908). When compared with the Egyptian<br />

ceremonial, the brief data scattered through the Greek and<br />

Lat<strong>in</strong> authors become wonderfully clear and coherent.<br />

62. Apul., XI, 22 : &quot;Rituque sollemni apertionis celebrato<br />

m<strong>in</strong>isterio.&quot; Cf. XI, 20: &quot;Matut<strong>in</strong>as apertiones templi.&quot;<br />

63. Jusephus, Ant. Jud., XVIII, 3, 5, 174.<br />

64. Servius ad Verg., A en., IV, 512: &quot;In templo Isidis aqua<br />

sparsa de Nilo esse dicebatur&quot; ; cf. II, 116. When, by pour<br />

<strong>in</strong>g water taken from the river, reality took the place of this<br />

fiction, the act was much more effective; see Juv. VII, 527.<br />

65. This passage, together with a chapter from Apuleius<br />

(XI, 20), is the pr<strong>in</strong>cipal text we mave <strong>in</strong> connection with the<br />

ritual of those Isis mat<strong>in</strong>s. (De Abst<strong>in</strong>., IV, 9) :<br />

&quot;i2f<br />

TTOV e~i K(il vvv iv T avoi^L TUV &amp;gt;j dyiov Za/ooTuJof rj BepaTreia did,<br />

Ttvpbg Kal &amp;gt;Jarof yivsrai, AeiftovTog TOV v/uvudov TO vfiup nai TO irvp &amp;lt;j)ai-<br />

VOVTOC, , oTrrjviKa EGTU&amp;lt;; kirl TOV ovdov T-y TraTpiu TUV AiyvirTiuv favri eyei-<br />

psi TOV 6e6v.<br />

Arnobius (VII, 32) alludes to the same belief of the votaries<br />

of Isis : &quot;Quid sibi volunt excitationes illae quas canitis ma-<br />

tut<strong>in</strong>i conlatis ad tibiam vocibus? Obdormiscunt enim superi<br />

remeare ut ad vigilias debeant? Quid dormitiones illae quibus<br />

ut bene valeant auspicabili salutatione mandatis?&quot;<br />

66. On the power of &quot;barbarian names&quot; see my Mon. myst.<br />

Mithra, I, p. 313, n. 4; Dieterich, Mithrasliturgie, pp. <strong>in</strong> ff.<br />

Cf. Charles Michel, Note sur un passage de Jamblique (Me<br />

langes, Louis Havet), 1909, p. 279. On the persistence of the<br />

same idea among the Christians, cf. Harnack, Ausbreitung des<br />

Christ., I, pp. 124 ff. ; Heitmiiller, Im Namen Jcsu, Gott<strong>in</strong>gen,<br />

!93 (rich material).<br />

67. Apul., Met., XI, 9.<br />

68. CIL, II, 3386 = Dessau, Inscr. sel, 442; cf. 4423.<br />

69. Apul., XI, 24; cf. Lafaye, pp. n8ff. Porphyry (Dc<br />

Abst<strong>in</strong>., IV, 6) dwells at length on this contemplative char<br />

acter of the Egyptian devotion: <strong>The</strong> priests diredoffav o\oi&amp;gt; rbv<br />

fiiov rr\ TUV 0euv Qewpia Kal dedaei.<br />

70. In the Pharaonic ritual the clos<strong>in</strong>g ceremony seems to<br />

have taken place dur<strong>in</strong>g the morn<strong>in</strong>g, but <strong>in</strong> the Occident the<br />

sacred images were exposed for contemplation, and the an-

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