The Oriental Religions in Roman Paganism [1911] - Get a Free Blog
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236 THE ORIENTAL RELIGIONS.<br />
idees, Nov. 15, 1908). When compared with the Egyptian<br />
ceremonial, the brief data scattered through the Greek and<br />
Lat<strong>in</strong> authors become wonderfully clear and coherent.<br />
62. Apul., XI, 22 : "Rituque sollemni apertionis celebrato<br />
m<strong>in</strong>isterio." Cf. XI, 20: "Matut<strong>in</strong>as apertiones templi."<br />
63. Jusephus, Ant. Jud., XVIII, 3, 5, 174.<br />
64. Servius ad Verg., A en., IV, 512: "In templo Isidis aqua<br />
sparsa de Nilo esse dicebatur" ; cf. II, 116. When, by pour<br />
<strong>in</strong>g water taken from the river, reality took the place of this<br />
fiction, the act was much more effective; see Juv. VII, 527.<br />
65. This passage, together with a chapter from Apuleius<br />
(XI, 20), is the pr<strong>in</strong>cipal text we mave <strong>in</strong> connection with the<br />
ritual of those Isis mat<strong>in</strong>s. (De Abst<strong>in</strong>., IV, 9) :<br />
"i2f<br />
TTOV e~i K(il vvv iv T avoi^L TUV &gt;j dyiov Za/ooTuJof rj BepaTreia did,<br />
Ttvpbg Kal &gt;Jarof yivsrai, AeiftovTog TOV v/uvudov TO vfiup nai TO irvp &lt;j)ai-<br />
VOVTOC, , oTrrjviKa EGTU&lt;; kirl TOV ovdov T-y TraTpiu TUV AiyvirTiuv favri eyei-<br />
psi TOV 6e6v.<br />
Arnobius (VII, 32) alludes to the same belief of the votaries<br />
of Isis : "Quid sibi volunt excitationes illae quas canitis ma-<br />
tut<strong>in</strong>i conlatis ad tibiam vocibus? Obdormiscunt enim superi<br />
remeare ut ad vigilias debeant? Quid dormitiones illae quibus<br />
ut bene valeant auspicabili salutatione mandatis?"<br />
66. On the power of "barbarian names" see my Mon. myst.<br />
Mithra, I, p. 313, n. 4; Dieterich, Mithrasliturgie, pp. <strong>in</strong> ff.<br />
Cf. Charles Michel, Note sur un passage de Jamblique (Me<br />
langes, Louis Havet), 1909, p. 279. On the persistence of the<br />
same idea among the Christians, cf. Harnack, Ausbreitung des<br />
Christ., I, pp. 124 ff. ; Heitmiiller, Im Namen Jcsu, Gott<strong>in</strong>gen,<br />
!93 (rich material).<br />
67. Apul., Met., XI, 9.<br />
68. CIL, II, 3386 = Dessau, Inscr. sel, 442; cf. 4423.<br />
69. Apul., XI, 24; cf. Lafaye, pp. n8ff. Porphyry (Dc<br />
Abst<strong>in</strong>., IV, 6) dwells at length on this contemplative char<br />
acter of the Egyptian devotion: <strong>The</strong> priests diredoffav o\oi&gt; rbv<br />
fiiov rr\ TUV 0euv Qewpia Kal dedaei.<br />
70. In the Pharaonic ritual the clos<strong>in</strong>g ceremony seems to<br />
have taken place dur<strong>in</strong>g the morn<strong>in</strong>g, but <strong>in</strong> the Occident the<br />
sacred images were exposed for contemplation, and the an-