The Oriental Religions in Roman Paganism [1911] - Get a Free Blog
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276 THE ORIENTAL RELIGIONS.<br />
49. Dante, Purg., XXX, 109 ff. In the Convivio, II, ch. XIV,<br />
Dante expressly professes the doctr<strong>in</strong>e of the <strong>in</strong>fluence of the<br />
stars over human affairs. <strong>The</strong> church succeeded <strong>in</strong> extir<br />
pat<strong>in</strong>g the learned astrology of the Lat<strong>in</strong> world almost com<br />
pletely at the beg<strong>in</strong>n<strong>in</strong>g of the Middle Ages. We do not<br />
know of one astrological treatise, or of one manuscript of the<br />
Carlov<strong>in</strong>gian period, but the ancient faith <strong>in</strong> the power of the<br />
stars cont<strong>in</strong>ued <strong>in</strong> secret and ga<strong>in</strong>ed new strength when Europe<br />
came <strong>in</strong> contact with Arabian science.<br />
50. Bouche-Leclercq devotes a chapter to them (pp. 609 ff.).<br />
51. Seneca, Quaest. Nat., II, 35: "Expiationes et procura-<br />
tiones nihil aliud esse quam aegrae mentis solatia. Fata <strong>in</strong>-<br />
revocabiliter ius suum peragunt nee ulla commoventur prece."<br />
Cf. Schmidt, Veteres philosophi quomodo iudicaver<strong>in</strong>t de precibus,<br />
Giessen, 1907, p. 34. Vettius Valens, V,9, (Catal codd.<br />
astr., V, 2 p. 30, ii = p. 220, 28, Kroll ed.), professes that<br />
AdvvaToj riva ev&lt;Uf fy dvaiaiq iTrtviKJjaai rr/v kt; ap%i/f Karaj3o^i&gt;<br />
K. T. X., but he seems to contradict himself, IX, 8 (p. 347, 1 ff.).<br />
52. Suetonius, Tib., 69: "Circa deos ac religiones neglegen-<br />
tior, quippe addictus mathematicae, plenusque persuasionis<br />
cuncta fato agi." Cf. Manilius, IV.<br />
53. Vettius Valens, IX, 11 (Cat. codd. astr., V, 2, p. 51, 8ff.<br />
P- 355&gt; 15, Kroll ed.), cf. VI, prooem. (Cat., p. 33 p. 240,<br />
Kroll).<br />
54. "Si tribuunt fata genesis, cur deos oratis?" reads a verse<br />
of Commodianus (I, 16, 5). <strong>The</strong> ant<strong>in</strong>omy between the belief<br />
<strong>in</strong> fatalism and this practice did not prevent the two from<br />
exist<strong>in</strong>g side by side, cf. Mon. myst. Mithra, I, pp. 120, 311;<br />
Revue d hist. et de Hit. relig., VIII, 1903, p. 431. <strong>The</strong> peri<br />
patetic Alexander of Aphrodisias who fought fatalism <strong>in</strong> his<br />
Ilept ct/iapjue^s, at the beg<strong>in</strong>n<strong>in</strong>g of the third century, and who<br />
violently attacked the charlatanism and cupidity of the astrol<br />
ogers <strong>in</strong> another book (De anima mantissa, p. 180, 14, Bruns),<br />
formulated the contradiction <strong>in</strong> the popular beliefs of his<br />
time (ibid., p. 182, 18) :<br />
Ilore fie v &v6puiroi TO rf)q elfiap/u.ev^f vpvovaiv o&gt;f<br />
avayaalov, rcork 6 ov<br />
iravry TTJV cvvX iav avrijc TTICTEVOVOL au^eiv Kal -yap ol 6ta T&V Aoyuv<br />
<strong>in</strong>rlp avri/s cjr OVGIJS avayaaia^ 6taTeiv6fj.Evoi o&lt;b66pa Kal iravra avanBivreg<br />
avry, kv ralg Kara rbv (3iov Trpdt-eoiv ova ko<strong>in</strong>aciv avTy