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The Oriental Religions in Roman Paganism [1911] - Get a Free Blog

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NOTES ASIA MINOR. 223<br />

gressive differentiation of the ecclestiastic and lay functions is<br />

one of the characteristics of religious evolution. In this re<br />

gard Rome was far beh<strong>in</strong>d the Orient.<br />

35. An essential result of the researches of Otto (op. cit.)<br />

is the proof of the opposition exist<strong>in</strong>g <strong>in</strong> Egypt s<strong>in</strong>ce the<br />

Ptolemies between the hierarchic organization of the Egyptian<br />

clergy and the almost anarchical autonomy of the Greek<br />

priests. See our remarks on the clergy of Isis and the Galli.<br />

On the Mithraic hierarchy see our Mysteries of Mithra, Chi<br />

cago, 1903, p. 165.<br />

36. <strong>The</strong> development of the conceptions<br />

of &quot;salvation&quot; and<br />

&quot;saviour&quot; after the Hellenistic period has been studied by<br />

Wendland, Swnjp (Zeitschrift fur neutestam. Wissensch., V,<br />

1904, pp. 335 ff.). See also Lietzmann, Der IVcllliciland, Bonn,<br />

1909. \V. Otto, &quot;Augustus -wrr/p,&quot; Hermes, XLV, TQTO, pp.<br />

448 ff.<br />

37. Later on we shall expound the two pr<strong>in</strong>cipal doctr<strong>in</strong>es,<br />

that of the Egyptian religions (identification with Osiris, god<br />

of the dead), and that of the Syrian and Persian religions<br />

(ascension <strong>in</strong>to heaven).<br />

38. At that time man s fate after death was the one great<br />

<strong>in</strong>terest. An <strong>in</strong>terest<strong>in</strong>g example of the power of this idea is<br />

furnished by Arnobius. He became converted to Christianity<br />

because, accord<strong>in</strong>g to his peculiar psychology, he feared that<br />

his soul might die, and believed that Christ alone could protect<br />

him aga<strong>in</strong>st f<strong>in</strong>al annihilation (cf. Bardenhewer, Gcsch. der<br />

altkirchlichcn Literatur, II, 1903, p. 470.<br />

39. Lucretius had expressed this conviction (II, U7off.).<br />

It spread to the end of the empire as disasters multiplied;<br />

cf. Rev. dc philologie, 1897, P- 152.<br />

40. Boissier, Rcl ram., I<br />

s<br />

, p. 359; Friedlander, Sittcngesch.,<br />

I 8<br />

, pp. 500 ff.<br />

III. ASIA MINOR.<br />

BIBLIOGRAPHY: Jean Reville, La religion a Rome sous les<br />

Sevcres, pp. 62 ff. Drexler <strong>in</strong> Roscher, Lcxikon der Mythol.,<br />

s. v. &quot;Meter,&quot; II, 2932. Wissowa, Religion und Cultus der<br />

Romer, pp. 263 ff., where the earlier bibliography will be found,

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