03.04.2013 Views

The book Arran; - Cook Clan

The book Arran; - Cook Clan

The book Arran; - Cook Clan

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

THE CHURCH AFTER THE REFORMATION 153<br />

by a sudden storm they were forced to the mainland to the<br />

hazard of their Uves ; which people look upon as a manifest<br />

token of God's displeasure against them for breach of this<br />

day.' For the defence it is explained (June 25) ' that they<br />

loaded upon Saturday's night, but upon the Sabbath morning<br />

being somewhat stormie, and they rideing at the stern of<br />

the boat from which they got the meall, the boatmen obliged<br />

them to cast loose and betake themselves to some port and<br />

they thought it fittest to come home, being afraid to touch<br />

the shore for fear of waiters (preventive men), the meall<br />

having come from Ireland.' Importation of Irish victual<br />

was apparently still under the ban, and this was clearly<br />

smuggling. <strong>The</strong> Session is not taken in by such subtleties,<br />

and one offender is rebuked in their presence, the other,<br />

because he ventured to dispute whether actually a breach<br />

had been committed, had to suffer his rebuke in public.<br />

Other instances are of a man who ' transported a horse<br />

from the main to this isle on the Sabbath day,' and of a<br />

M'Kelvie who went, on the forbidden day, to Shisken ' to<br />

bring home an horse.' Some offenders took a very naive<br />

way out. A woman reported to have been ' spinning her<br />

rock on the Sabbath day ' pleaded that ' it was the Sabbath.'<br />

she had forgotten<br />

^<br />

Moreover it was almost as heinous to take liberties with<br />

the Fast Day, for all it was a Thursday. A Clachland<br />

farmer accused of ' putting malt in the kiln the fast day<br />

and drying of it, replyed that the malt would spoil ' (June<br />

3, 1721). Sorrow ' for his sin ' and a promise not to be guilty<br />

again got him off with a private rebuke.<br />

<strong>The</strong>re were other modes of infringing upon the Sabbath<br />

sanctity, which raised the issue on broader lines, such as<br />

the practice of burying and digging graves on that day, a<br />

' Kilbride, July 9, 1710.— 'It is delated to the Session that there were two goats<br />

put on board the packett boat upon the Sabbath day lately and carried to the main-<br />

land that said day, etc'<br />

VOL. II. U

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!