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The book Arran; - Cook Clan

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THE CHURCH AFTER THE REFORMATION 163<br />

{Feille Bride) was the great occasion of the school year.<br />

Properly it was Feb. 1 (old style), the first day of spring,<br />

but it was frequently confounded with Candlemas, Feb. 2,<br />

as in <strong>Arran</strong>. On that day scholars brought a small present<br />

of money to the teacher ; the boy and girl who brought the<br />

largest gifts were crowned king and queen with paper crowns,<br />

and the next highest pair figured as prince and princess with<br />

badges on the shoulder. <strong>The</strong> dominie then brewed some<br />

toddy and served it round, after which the children, led by<br />

the king and queen, marched off for a holiday. Some such<br />

ceremonial, usually associated with cock-fighting, was a<br />

feature of all Highland schools, though many places fixed<br />

on Shrove-Tuesday, the beginning of Lent. It is essentially<br />

an old pagan festival, going back to the pre-Christian Brigid.<br />

Thus a visitor of 1836 found the <strong>Arran</strong> folk ' in general,<br />

well instructed,' and possessing small libraries of <strong>book</strong>s<br />

which they lent to each other. In ' the cottage of an old<br />

sailor ' he found these volumes—Calvin's Institutes, Henry's<br />

Bible, Sermons by the Commentators, Boston's Fourfold State,<br />

and others, and the main literary interests theological.^<br />

But the <strong>book</strong>s which the ' Megantic ' emigrants, of whom we<br />

shall speak later, took with them show a wider range of<br />

interests, including Josephus' History of the Jews, RoUin's<br />

Ancient History, and Peter Grant's Gaelic Poems, as well as<br />

religious works by Baxter, Bunyan, Dyer, and Boston. So<br />

the <strong>Arran</strong> schools, though primitive, at least produced reading<br />

people; and what better can one say of any schools?<br />

An integral part of the Session's duty was the disbursement<br />

of charity, and this extends not only to the local<br />

poor, but to the ' passengers ' or tramps who may be on<br />

their way to Kintyre or, more frequently, Ireland ;<br />

any one,<br />

in fact, who can make out a real claim to assistance on any<br />

ground gets satisfaction. Of peculiar interest are two cases<br />

in Kilbride of the same year :<br />

' Lord Teignmoutli's Sketches of the Coasti and hlands of Scotland, vol. it. p. 397.

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