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The book Arran; - Cook Clan

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166 THE BOOK OF ARRAN<br />

but they suffice to exhibit the Session as a sort of earthly<br />

Providence. But both in Kilmorie and Kilbride we have<br />

information as to the circulation of bad money, a fair amount<br />

of which found its way into the church collections. In 1722<br />

a M'Master in Kilmorie is ' fined in a great sum of money<br />

for venting false money coined by one Grigor ' ; and the<br />

Kilbride treasurer in 1731 enters an ' exchange of eight<br />

shillings sterhng bad : gott half value.'<br />

In 1793 we are informed that there are only twelve on the<br />

Kilbride poor's roll, supported by quarterly collections.^<br />

<strong>The</strong>re was in addition a sum of £40 drawing interest for<br />

relief in cases of scarcity, which depend we see upon the<br />

weather, or in other extraordinary emergencies, while the<br />

Dvike's ' pensioners ' had meal from the factor. Kilmorie<br />

had forty on its roll supplied from quite inadequate weekly<br />

collections supplemented by ' country charity,' for ' the<br />

people, according to their abilities, are very charitable and<br />

attentive to real indigence.'<br />

In the spring of 1746 Kilbride Session were serving out<br />

badges to ' real objects of charity ' entitling them to beg<br />

without obstruction or molestation. It is worth noting that<br />

nothing appears in the records of the years 1745-6 to suggest<br />

that aught unusual was convulsing the country. But the<br />

Session Records in general are curiously silent about the<br />

business, so that the <strong>Arran</strong> elders are no exception. Still,<br />

their cautious reticence is to be deplored.<br />

While Prince Charles Edward and his Highlanders are<br />

making the political welkin ring, the Kilbride elders are<br />

pursuing their even tenor in suppressing ' imprecations '<br />

and like nuisances. In particular there had developed a<br />

loose practice in some quarters of persons themselves taking<br />

their cows to pasture early on the Sabbath morning, instead<br />

of employing the proper herds, so that this occupation became<br />

an excuse for neglecting church ; while children were<br />

' Old Slatiitical Account.

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