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The book Arran; - Cook Clan

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294 THE BOOK OF ARRAN<br />

It was customary in meeting any person in the dark of night to address<br />

him as if it might be the devil.<br />

About twenty years back a native of Shisken, who was bed-ridden<br />

for a long time owing to a badly sprained leg, took it into his head<br />

that he was the victim of the evil-eye or else he was bewitched. As<br />

nothing seemed to cure him, he secretly got an old man, John M'Alister,<br />

who used to cure elf-shots ^ in cattle, to perform his incantations,<br />

but he could not say whether he was either better or worse.<br />

So strong a hold had this belief on the south end of the island, it<br />

is only a few years since one Edward <strong>Cook</strong> died, who was credited<br />

with being able to kill a litter of pigs or a foal by a single glance.<br />

A PINCH of oatmeal sprinkled on a bee-hive protected the bees from<br />

the evil-eye. I have seen it applied.<br />

' '<br />

Chuir e do shiiil air : He put his eye on it.—Gaelic expression<br />

used to denote anything bewitched.<br />

' Cronachas do shiila art' : I do not heed your eye.—Gaelic ex-<br />

pression said in order to divert the evil-eye away from an object.<br />

V<br />

Witchcraft<br />

Kilbride Session. June 3, 1705<br />

Robert Stewart foresaid summoned cited and compearing, and<br />

being interrogat if he called Mary Stewart a witch, confessed he<br />

did, and that upon good grounds, in regard that she frequently<br />

used charms, for healing of diseases.<br />

Mary Stewart being asked whether she acknowledged what the<br />

said Robert aledged against her, answered yea, but that she never<br />

1 ' Elf-shots ' were supposed to be the cause of certain mysterious diseases in cattle.<br />

<strong>The</strong>se were believed to be due to penetration by a flint arrow-head or other stone<br />

weapon associated in use with the fairies or elves. Such was the primitive archaeology.<br />

In Ireland peasants wear such articles set in silver as charms against elf-shots, on the<br />

principle of curing or warding off like by like, or more probably trusting to the<br />

efficacy of the metal.

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