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The book Arran; - Cook Clan

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292 THE BOOK OF ARRAN<br />

the animal he said to the owner, ' You met ' (naming the in-<br />

dividual), ' who wanted to buy the mare.' <strong>The</strong> reply was he had.<br />

* Ha !<br />

' ' said Hugh, many a race he has given my short legs.' Hugh<br />

got some salt and soot ; to this he added some secret ingredients he<br />

had brought with him, and rolled the mixture into a ball. He gave<br />

a portion of it to the mare, and the balance on being thrown into the<br />

fire by him exploded with a loud report. In a few minutes the beast<br />

got all right.<br />

<strong>The</strong> use of salt as a ' preservative ' is illustrated in the case of an<br />

<strong>Arran</strong> woman who was a strong believer in and much afraid of the<br />

effects of the evil-eye. She had one cow, and it gave her much<br />

discomfort when she saw the cow grazing near the roadside, fearing<br />

that some passer-by might ' put his eye in her.' To keep the milk<br />

right, if she gave any to be carried away, or even ' to be drunk on<br />

the premises,' she invariably put salt in it, and that sometimes to<br />

excess. <strong>The</strong> reciter said, ' For a while we were getting milk from her<br />

for a man staying with us who was seriously annoyed when the milk<br />

was more than ordinarily salt, giving vent to his discontent by saying,<br />

" Why the deuce does she not let us put saut in oor ain milk ? " ' i<br />

In <strong>Arran</strong>, as elsewhere, cronachadh seems to be regarded as hereditary.<br />

One reciter said of a man at Lochranza that it did not matter what he<br />

would look at, his look would cronach it. A lad from another part<br />

of the island went to ask a daughter of this man to marry him, and<br />

when the nearest neighbour heard of his courtship she became exceedingly<br />

angry, and protested against any of that man's daughters<br />

being brought there ' to cronach everything about the place.' ^<br />

An old lady in <strong>Arran</strong> remembers being told of an older generation<br />

who, desiring not to injure their own or another's beast lest there<br />

should be evil in their eye unknown to themselves, always took the<br />

precaution of blessing the animal before looking at it. <strong>The</strong> words<br />

they used were ' Gu'm beannaicheadh tHa am heathach ' (That God<br />

may bless the beast), or ' Gu'm beannaicheadh Dia an ni air am<br />

bheil mo shuil ag amharc' (May God bless the thing my eye is<br />

regarding).'<br />

' Evil-Eye in the Western Highlands, p. 83. ' Ibid., p. 103. ' Ibid., p. 116.

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