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Japanese Folk Tale

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Overcoming Evils 109<br />

Akita, Senhoku-gun: Ugo 246. A notation. The ox-leader hid in the<br />

yamauba's house.<br />

Yamagata, Higashitagawa-gun: MK II 7 30, "The mackerel peddler"<br />

(Sabauri no hanashi). A man went to sell mackerel at a yamauba's<br />

house, but he was not an ox-leader.<br />

Fukushima, Iwaki-gun: Iwaki 56, 148, "The horse-leader and the shedemon"<br />

(Umakata to onibaba).<br />

Niigata Minamikanbara-gun: Echigo Sanjo 119, "The she-demon and the<br />

fish peddler" (Onibaba to sakanauri). Example. Minamikanbara 139,<br />

"The mackerel peddler and the she-demon" (Sabauri to onibaba).<br />

Toyama, Kaminiigawa-gun: MK II 6 30, "The fish peddler and the shedemon"<br />

(Sakanauri to onibaba). There is no ox. The man sold<br />

salted yellow tail.<br />

Ishikawa: Kaga 44, "The fox and the horse-leader" (Kitsune to umakata).<br />

It is a fox instead of a yamauba, and it demands the horse's<br />

legs. The man ran home. The ending is missing.<br />

Tochigi, Haga-gun: Shimotsuke 46, 50, "The fish peddler and the yamauba"<br />

(Sakanaya to yamauba) and "Tome who destroyed the yamauba"<br />

(Yamauba 0 taiji shita Tome san). The first of these is close to<br />

"0 Sun, the chain."<br />

Yamanashi, Nishiyatsushiro-gun: Kai 147, "The horse-leader and the<br />

demon" (Umakata to oni). The man went to the demon's house for<br />

revenge. When he took the lid off the kettle in which he burned<br />

the demon to death, it was filled with pine pitch. He sold it and<br />

became a cho ja. The ending could be a recent story.<br />

Nagano, Kitaazumi-gun: Otari 19, "Sanjuro" (Sanjuro no hanashi).<br />

Sanjuro was the ox-leader. He had a load of dried cod when the<br />

yamauba met him at the pass. After he scalded her to death, he<br />

found a great mountain spider.<br />

Gifu, Yoshiki-gun: Hidabito V 3 21, "The ox-leader and the yamauba"<br />

(Ushikata to yamauba).<br />

Okayama, Oku-gun: Okayama bun III 4, "The horse-leader and the shedemon"<br />

(Mago to onibaba). She asked for salt and ate all of it. No<br />

part about eating the horse. The horse-leader followed her to her<br />

home and killed her in the bath.<br />

Hiroshima, Toyota-gun: Aki 95, "Chota and the demon" (Chota to onD.<br />

Asa-gun: Aki 92, "Chokichi and the she-demon" (Chokichi to onibaba).<br />

A man went to buy salt and met with danger on the way<br />

home. After he destroyed the she-demon, he buried her in the corn<br />

patch. The roots of the corn turned red.<br />

Yamagata-gun: MK I 9 33, "The horse-leader and the she-demon"<br />

(Mago to onibaba). After he burned the she-demon to death, he<br />

discovered she was a badger. What follows is like "Kachi-kachi<br />

bird." Geibi 82, "The ox-leader and the yamauba" (Ushikata to<br />

yamauba). About Keisaijiro. He invited the yamauba to his house,<br />

put her into a kettle, and killed her. He reached from the rafters<br />

to take mochi. There is another kind of story on the same page.<br />

Tottori: Inpaku min I 5 258, "The yamauba and the horse-leader"<br />

(Yamauba to mago).<br />

Yazu-gun: Inpaku mukashi 75, "The yamauba" (Yamauba).<br />

Yamaguchi, Suo Oshima: K6sho 11 18, "Why the stem of buckwheat is<br />

red" (Soba no kuki no akai wake).

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