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Japanese Folk Tale

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Humorous Stories: <strong>Tale</strong>s of Foolish Villages 253<br />

267. The Mirror at Matsuyama<br />

This tale has been handed down as a humorous one from the start.<br />

It has been restored. The interest is in how people did not know what<br />

a mirror was.<br />

Iwate, Hienuki-gun: MK I 11 31, "The mirror and the father" (Kagami<br />

to oyaji). No part about a nun arbitrating. It has been clearly<br />

constructed by a priest, but the principal characters are a man<br />

and his dutiful son. There is a part in which they went to town<br />

and said foolish things. Perhaps it is an earlier version of the<br />

story of the mirror.<br />

Fukushima, Iwaki-gun: Iwaki 76, 161, "The priest judge" (B6zu saiban).<br />

Niigata, Minamikanbara-gun: Kamuhara 166, "The nun mediator" (Ama<br />

san chlisai). A son who loved his dead father bought a mirror<br />

because he thought it was an image of his father. This caused a<br />

quarrel with his wife. A nun mediated.<br />

Is there another story added to the Matsuyama mirror story?<br />

Gifu, Yoshiki-gun: Hidabito V 6 7, "The nun judge" (Ama saiban). The<br />

story of a filial son goes as far as where the feudal lord gave the<br />

man a mirror as a reward.<br />

Tokushima: Awa Iyayama 110, "The mirror at Matsuyama" (Matsuyama<br />

kagami).<br />

Nagasaki: Shimabara 139, "The mirror and the quarrel between the<br />

husband and wife" (Kagami to fufu genka). It is in the Gokasho<br />

story.<br />

Further reference:<br />

Kyodo kenkyu II 474; III 282.<br />

Rekishi to kokubungaku No. 27. "Kagami wari okina ekotoba."<br />

Zoku Kyuo dowa, ge (Izumi 84). A man from a land that did not<br />

know mirrors.<br />

Nakata Senpo, Nihon dowa no shin kenkyu 350. The tale is in India,<br />

China, and Korea. It has been carried to many countries.<br />

Chosen mintan shu 364. An added tale.<br />

Hokumu sagen. (In Taikei koki 262).<br />

Mukashibanashi kenkyii I 9 17. China.

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