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The annals of Tacitus

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74 NOTES<br />

manicus, they thought it was his form they saw....' recenti<br />

memoria is sociative abl.<br />

22. principe uiro. Cf. iii 6 noii eadem decora principibus<br />

uiris et imperatori pupulo.<br />

16<br />

1. flamine Diali. Some extracts from Warde Fowler's Re-<br />

ligious Experience <strong>of</strong> the Roman People will form a useful<br />

commentary on some points in this chapter. He fi;ives a. Inng<br />

list <strong>of</strong> tahnoR nr rlisahilitipH tn wliir-h tha J'fieat <strong>of</strong> Jupiter w as<br />

even in historical times subjec t. He was forbidden to touch a<br />

doR^ a goat^ raw meat, e tc., etc. He mi^ht not w alk under<br />

a_vine (p M). <strong>The</strong> Flamen was a survival <strong>of</strong> those magician-<br />

kings who make rain and do other useful things, but would lose<br />

their power if thev were exposed to certain contingencies. <strong>The</strong><br />

number <strong>of</strong> possible contingencies increases till the unfortunat e<br />

owner <strong>of</strong> the powers becomes powerless by virtue <strong>of</strong> the care so<br />

painfully takpn nf hiii* (p 108).<br />

Warde Fowler illustrates this by a ' most extraordinary story '<br />

from Livy (xxvii 8). In 209 B.C. C. Valerius Flaccus, the black<br />

sheep <strong>of</strong> a great family, was inaugurated against his will as<br />

Flamen Dialis by the Poutifex Maximus, P. Licinius. Livy<br />

expressly tells us that it was oh adnle&centiam neglegentem<br />

luxiiriosamque ; and it is pretty plain that the step was sug-<br />

gested by the relations to keep him out <strong>of</strong> mischief. For<br />

the disabilities on this ancient priesthood were, as we have seen,<br />

numerous and strict ; and among the restrictions laid on its<br />

holder was one which forbade him to leave his house for a single<br />

night (p. 342). <strong>The</strong> strange thing in the case <strong>of</strong> Flaccus is that<br />

this <strong>of</strong>fice had such a wholesome disciplinary effect that the<br />

libertine became a model youth, the admiration <strong>of</strong> his own and<br />

other families (p. 343). See however note on line 13 (below).<br />

2. roganda noua lege, 'a proposal <strong>of</strong> a change in the law.'<br />

<strong>Tacitus</strong> not unfrequently speaks <strong>of</strong> the passing <strong>of</strong> leges. Cf.<br />

lines 12 and 16. <strong>The</strong>ir enactment by the comitia must have been<br />

purely formal.<br />

3. confarreatis parentibus, i.e. married according to the

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