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74 NOTES<br />
manicus, they thought it was his form they saw....' recenti<br />
memoria is sociative abl.<br />
22. principe uiro. Cf. iii 6 noii eadem decora principibus<br />
uiris et imperatori pupulo.<br />
16<br />
1. flamine Diali. Some extracts from Warde Fowler's Re-<br />
ligious Experience <strong>of</strong> the Roman People will form a useful<br />
commentary on some points in this chapter. He fi;ives a. Inng<br />
list <strong>of</strong> tahnoR nr rlisahilitipH tn wliir-h tha J'fieat <strong>of</strong> Jupiter w as<br />
even in historical times subjec t. He was forbidden to touch a<br />
doR^ a goat^ raw meat, e tc., etc. He mi^ht not w alk under<br />
a_vine (p M). <strong>The</strong> Flamen was a survival <strong>of</strong> those magician-<br />
kings who make rain and do other useful things, but would lose<br />
their power if thev were exposed to certain contingencies. <strong>The</strong><br />
number <strong>of</strong> possible contingencies increases till the unfortunat e<br />
owner <strong>of</strong> the powers becomes powerless by virtue <strong>of</strong> the care so<br />
painfully takpn nf hiii* (p 108).<br />
Warde Fowler illustrates this by a ' most extraordinary story '<br />
from Livy (xxvii 8). In 209 B.C. C. Valerius Flaccus, the black<br />
sheep <strong>of</strong> a great family, was inaugurated against his will as<br />
Flamen Dialis by the Poutifex Maximus, P. Licinius. Livy<br />
expressly tells us that it was oh adnle¢iam neglegentem<br />
luxiiriosamque ; and it is pretty plain that the step was sug-<br />
gested by the relations to keep him out <strong>of</strong> mischief. For<br />
the disabilities on this ancient priesthood were, as we have seen,<br />
numerous and strict ; and among the restrictions laid on its<br />
holder was one which forbade him to leave his house for a single<br />
night (p. 342). <strong>The</strong> strange thing in the case <strong>of</strong> Flaccus is that<br />
this <strong>of</strong>fice had such a wholesome disciplinary effect that the<br />
libertine became a model youth, the admiration <strong>of</strong> his own and<br />
other families (p. 343). See however note on line 13 (below).<br />
2. roganda noua lege, 'a proposal <strong>of</strong> a change in the law.'<br />
<strong>Tacitus</strong> not unfrequently speaks <strong>of</strong> the passing <strong>of</strong> leges. Cf.<br />
lines 12 and 16. <strong>The</strong>ir enactment by the comitia must have been<br />
purely formal.<br />
3. confarreatis parentibus, i.e. married according to the