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INTRODUCTION xxiii<br />
But in iv 33 <strong>Tacitus</strong> laments the monotony <strong>of</strong> his task,<br />
<strong>of</strong> prosecutions heaped on prosecutions, <strong>of</strong> the betrayal <strong>of</strong><br />
friends, and the ruin <strong>of</strong> the innocent, <strong>of</strong> trials all ending in<br />
one way. Velleius, as usual, is fulsome in his praise <strong>of</strong><br />
Tiberius: 'Confidence in the Courts <strong>of</strong> Law was restored';<br />
and 'With what dignity does he listen attentively to cases as<br />
senator and juryman, not as Princeps and Caesar !<br />
VII. THE PROVINCES UNDER TIBERIUS<br />
In iv 4 <strong>Tacitus</strong> speaks <strong>of</strong> Tiberius' pretended wish to<br />
visit the provinces and study their defences, especially the<br />
disposition <strong>of</strong> the fleets and <strong>of</strong> the twenty-five legions on the<br />
frontiers <strong>of</strong> the Empii'e (iv 5).<br />
Italy (<strong>Tacitus</strong> tells us) was protected by two fleets, one on<br />
either sea,—one stationed at Misenum, the other at Ravenna.<br />
<strong>The</strong> near coast <strong>of</strong> Gaul was protected by war-ships captured<br />
by Augustus at the battle <strong>of</strong> Actium and sent by him to Forum<br />
Julii (Frejus).<br />
On the Rhine frontier lay eight legions, 'a common defence<br />
against Gaul and Germany.' <strong>The</strong>y held the provinces <strong>of</strong><br />
Upper and Lower Germany,—the head-quarters <strong>of</strong> the one<br />
being at Moguntiacum (Mainz), <strong>of</strong> the other at Colonia<br />
Agrippinensis (Cologne).<br />
<strong>The</strong> Danube frontier was held by six legions,—two<br />
stationed in Pannonia, two in JVIoesia, and two in Dalmatia.<br />
<strong>The</strong> frontier between the Upper Rhine and the Upper<br />
Danube was marked by a limes or 'causeway' built later.<br />
Thrace was under Rhoemetalces and the sons <strong>of</strong> Cotys.<br />
reckoned as complete. <strong>The</strong> iun relationis (the right <strong>of</strong> making a<br />
motion) is merely a part <strong>of</strong> the remaining tribunician functions.'<br />
Stobart objects to Stuart Jones' statement {Roman Einpin',<br />
p. 3) that Augustus received in 36 B.C. the whole tribunician<br />
power, including intercessio.<br />
'<br />
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