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Sanctioning Apartheid - KORA

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through Swadmd and take advantage of a provision of the<br />

&&<strong>Apartheid</strong> Act that exempts goods produced in South<br />

Afsica's neighbors and exported through South Africa from any<br />

restrictions. As Booth explains, "the exemption encompassed<br />

such pducts of S&d as were "orted, graded,<br />

packaged, repaJsaged, marked, contahakd, or otherwise<br />

servicedy in South Africa; md it pcluded goods produced in<br />

Swaziland by private South &can ctpitaL" Since Swaziland<br />

does not enforce local content regulati~w~ it is also possible for<br />

South African firms to ship their goods to wwarehouses in<br />

Swaziland, place a 'Made in Swaziland" stamp on them, and<br />

export them to unsuspecting countries.<br />

Southern African states are an obvious starting point for<br />

sancti011~-busting efforts, but, as John Daniels has argued<br />

elsewhere, there ate many other outlets-Israel, TaiwanJ the<br />

Comores kkmds-that South Africa uses, He also pinpaints<br />

Anglo American's rmbsichyt MINORCO, the key arm for Anglo's<br />

investplgnts in Westem Europe and North America, which allows<br />

Anglo to "sanitize its investment" and "operate from a secure<br />

base."" An indimtor of the importance that South Africa places<br />

on evading sanctions is hat 5,700 of 8,000 registered Sauth<br />

African exporters were established in the last two years.*<br />

Cultural Boycott<br />

The campaign for imposing economic sanctions on 911th<br />

Africa has attracted the most discussion in recent years, but it<br />

should not detract from an equally vital debate over the cultural<br />

boycott with South fro. Over the years, the cultural boycott-<br />

of sportspasons, musichw, academics, playwrights, and writers<br />

performing or having their works performed in South Ahka-<br />

has been highly mcexful. But, as Larry Shore and MbdePo<br />

Mzamane argue, as cultural resistance inside South Africa has<br />

escalated in recent years and has proved to be a major challenge<br />

to the apartheid regime, it has become necessary for representa-<br />

tives of the mass democratic movement inside and outside South<br />

Africa to modify the boycott and come up with a viable alterna-<br />

tive that promotes and does not stifle cultural activities. The new

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