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Sanctioning Apartheid - KORA

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The Cultural Boycott of South Africa (Ill 399<br />

culturally. White South Africans are also very assimilated into<br />

Western popular culturef in p@ar American culture. Most<br />

white South Ahins have grown up watching Ammican films<br />

and listening to AngleAmerican popular music Mom recentlyI<br />

many have become avid fans of American TV programs? The<br />

boycott thus seeks to deny apartheid South Africa any legitimacy<br />

and n o d relations with the West.<br />

In ~~1 the boycott has sought to deny any legitimacy<br />

to the South ,i#ion government's aggressive propaganda<br />

campaign to promote its "refom." In recent years, the government<br />

has undehkm certain reforms, in an attempt to portray to<br />

%uth Africans and the outside world that it is moving away<br />

from apartheid. h the dtud arena, this has dted in<br />

allowin& in certain locationsI multiracial performersI audiencesf<br />

and spectators for theatres, movie housesf musical performances,<br />

and spats events. The most publicized of these venues is Sun<br />

CityI the enkrhhment complex located in Bophuthatswana, one<br />

of the supposed "independent homelands"' set up by the South<br />

Abican government as part of its apartheid/Bantustan masterplan.<br />

The South African government has tried to promote these<br />

and o&er refom as proof of their desire to move away from<br />

aweid? The hope of this campaign was that it would placate<br />

South Africa's htemal and external critics and ease the pressure<br />

on South Africa, or at least prevent a further increase in pressure.<br />

PrrsIlmably the government believed that it could offer these<br />

typ of reforms without dealing with the fundamental issue of<br />

political and economic power.<br />

When unravelled, the argument for the boycott of culture<br />

going to South A$io calls for essentially three things: for artists,<br />

musik, md sportspeople not to perform in South A£rim; for<br />

arsists such as playwrights and filmmakgss not to allow their<br />

work to be perhnned or screened in South Africa; and that<br />

musicians and writas not allow their recordings and books to be<br />

sold in Sauth Africa. Most of the debate and publicity has been<br />

about not performing in South Africa and not allowing films and<br />

plays to be meend or performed. Much I%ss attention has been<br />

focused on the question of &g popular music and books in<br />

South Africa, although these issues have come up in debates<br />

within the music and publishing industries,

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