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Sanctioning Apartheid - KORA

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402 Smrctioning <strong>Apartheid</strong><br />

be pamadled of their vested interest in the possibility of peacefwl<br />

revolutidw The organizers of the conference also make<br />

considerable attempb to sarren the fhs in the black townships<br />

of Durban due to the cost d diEiculty for blacks to travel to the<br />

sP.eening and discusions in Durban. The festival apparently<br />

receives some funding horn the South African government and<br />

special dispensation from the Rtm censors board." Film people<br />

who oppose participation in this festival argue that it gives<br />

legitimacy to the pvernnmt's reformist image. As one &tic<br />

suggesbl 'There is no dividing h e between this Mval of<br />

Apuheid and the <strong>Apartheid</strong> system iW~"15 {Arguments in<br />

support of the Durban F h Festival will be dismsed further in<br />

the nlext section)<br />

Opposition to a Total Cultural Boycott<br />

The cultural boycott has been criticized from various<br />

perswves. It is important to distinguish between those who<br />

oppose the dtural boycott altagether, and those who 011 for a<br />

seIectIve boycott. There are certainly those who oppcxse the<br />

cultural boycott of South Africa because they are ultimately<br />

€rim& of the South African government and oppose all pressure<br />

on SDuth Africa, either poliw economic, or d d<br />

There are<br />

others, however, qually opponents of aparthad, who believe<br />

that keeping the dtuml gates open to South Africa does more<br />

good than harm in contributing to a new society in South Africa.<br />

This argument is based on the belief that cukting white South<br />

Africans off from the outside world forces them into a<br />

whm they become more intransigent and defiant and thus 1 s<br />

likely to take the steps neassary to move towards a post-apart-<br />

heid South Africa. In contrastI it is argued, by expasing South<br />

Africans to cultural experiences, ideas, and images which overtly<br />

or subtly propose an altwmtive to the dominant ideology of<br />

racial superiority, white South Africans will become more<br />

receptive to th%se possibilities.<br />

W view suggests the educational due of expure to<br />

cultrue from outside South Africa that promotes a positive image<br />

of blacks. l5pm.m to such media will teach whits to accept the

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