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CHAPTER 7 Defining Evangelizing - Evangelism Unlimited

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346 Evangelizology<br />

REASONS FOR<br />

Reasons why “evangelize” should be the preferential English translation<br />

of the New Testament Greek euvaggeli,zw<br />

1. STYLE: Translating euvaggeli,zw as “preach” confuses it with formal preaching (cf. homiletics):<br />

Within the four walls of a church,<br />

From a lectern or podium,<br />

To a stable grouping of people or regular congregation, and<br />

In prepared homiletical style (such as “three points and a poem”).<br />

Most New Testament evangelism, however, is of a different nature:<br />

In spontaneous style (unprepared, unrehearsed, and individually-guided),<br />

On the highways and byways (outside of the church walls), and<br />

Individually (one-on-one), to groups, or to crowds.<br />

2. APPROACH: Translating as “preach” has had the tendency for it to be confused with classical<br />

rhetoric, which includes:<br />

A non-confrontational approach, and<br />

Sophistication and cultured reasoning.<br />

Whereas New Testament evangelism includes:<br />

Confrontation,<br />

Persuasion, and<br />

The unsophisticated communication by all Christians (e.g. Acts 8:4) of the death and<br />

resurrection of Jesus, and repentance for the forgiveness of sins.<br />

3. LOCATION: Translating euvaggeli,zw as “preach” limits the itinerant nature of the New<br />

Testament command and example, wherein “preaching,” as understood today, generally occurs:<br />

Within the four walls of a church, and<br />

In one location for years (i.e. non-itinerating).<br />

New Testament evangelism most often took place:<br />

In the streets (outside of the church walls),<br />

From city-to-city (emphasizing an itinerating ministry),<br />

In homes or from house-to-house,<br />

In the Temple and in synagogues,<br />

In the judgment halls (cf. Phil 1:13; e.g. Acts 25:23-26:32)<br />

Individually (one-on-one), to groups, or to crowds, and<br />

In spontaneous style (unprepared, unrehearsed, and individually-guided).<br />

In this context, note the change of emphasis (and power) in verses such as 1 Corinthians 9:16,<br />

which the Holy Spirit has given us in the first person:<br />

“For if I preach the gospel, I have nothing to boast of, for I am under compulsion; for<br />

woe is me if I do not preach the gospel”<br />

Note the formal feel of this verse, seeming to imply that Paul is under compulsion to<br />

stand behind a podium to preach to a gathered congregation (in which case this verse<br />

applies only to pastors), which betrays the context of Jesus’ use of the term in Luke 4:43,<br />

and of Paul’s example in the Book of Acts (e.g. Acts 16:10).<br />

“For if I evangelize, I have nothing to boast of, for I am under compulsion; for woe is<br />

me if I do not evangelize”<br />

Note the informal emphasis and universal applicability. If this verse were translated in<br />

this way, many a Christian and many a pastor would pronounce a curse upon themselves<br />

for their lack of evangelism!<br />

4. PERSON: Who does New Testament evangelism involve…?<br />

Uniquely ordained clergy or unordained and untrained laity?<br />

In many denominations, men are “ordained to preach the Gospel,” thereby limiting or<br />

particularizing preaching only to the ordained.

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