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94<br />

Vladislav Zubok<br />

in European life since the Treaty <strong>of</strong> Rome. Even earlier a group <strong>of</strong> relatively young<br />

communist theoreticians had written and discussed the issues <strong>of</strong> European <strong>integration</strong><br />

in the <strong>journal</strong> “The Issues <strong>of</strong> Peace and Socialism” and had promoted them in<br />

their various <strong>of</strong>ficial capacities in the central party and state hierarchy. One <strong>of</strong><br />

them, Georgi Shakhnazarov, an expert <strong>of</strong> the International Department <strong>of</strong> the Central<br />

Committee CPSU, became an eminent political scientist-advocate <strong>of</strong> the new<br />

world or<strong>de</strong>r <strong>of</strong> inter<strong>de</strong>pen<strong>de</strong>nce. Nevertheless, the <strong>de</strong>ep conservatism and antiintellectualism<br />

<strong>of</strong> the Brezhnev lea<strong>de</strong>rship kept it immune to aca<strong>de</strong>mic <strong>de</strong>bates and<br />

innovative writings. Only after Brezhnev’s <strong>de</strong>ath, in the brief interregnum <strong>of</strong> Yuri<br />

Andropov, those new voices began to be heard in the political spheres.<br />

The Gorbachev lea<strong>de</strong>rship that replaced the septuagenarian generation in the<br />

Kremlin, was oriented to fundamental domestic reforms <strong>of</strong> the USSR and viewed<br />

the Cold War tensions and arms race as a costly bur<strong>de</strong>n, a legacy <strong>of</strong> the past. Soon<br />

Gorbachev and his new foreign minister Eduard Shevardnadze launched a campaign<br />

to improve relations with the West as a preparatory step to domestic transformation.<br />

The new lea<strong>de</strong>rship discar<strong>de</strong>d the “two camps” language <strong>of</strong> Stalin and<br />

Andrei Zhdanov, as well as the “Brezhnev doctrine.” Since late 1986 Gorbachev<br />

and his liberal-min<strong>de</strong>d advisers on foreign policy had begun to look at Western<br />

Europe as a possible locomotive <strong>of</strong> another “détente”, particularly because, in the<br />

view <strong>of</strong> the Kremlin, Western European countries had already played this role at<br />

the end <strong>of</strong> the 1960’s. In late March 1987, after having met with Margaret Thatcher,<br />

Gorbachev said in his inner circle that “we have a poor knowledge <strong>of</strong> Europe” and<br />

stressed that the USSR “nee<strong>de</strong>d” Europe both for domestic perestroika and foreign<br />

policy.<br />

“We cannot live without such a partner as Western Europe (...). The Helsinki process<br />

gives us new opportunities, and we should reach a new stage [<strong>of</strong> it]. An important<br />

task is to utilize the scientific-technical potential <strong>of</strong> Western Europe, all the more<br />

since our friends from COMECON have already gotten stuck there (...). One should<br />

see Europe as it is. Take this reality, the <strong>integration</strong>ist processes. What is there to our<br />

advantage, what is not?” 21<br />

As in many other areas, the new views <strong>of</strong> the reformist Soviet lea<strong>de</strong>rship on<br />

European <strong>integration</strong> were non-systematic, rather eclectic and improvisational. Initially,<br />

it expected to end the Cold War by dissolving the opposing blocs, the Warsaw<br />

Treaty and NATO, into an all-European structure <strong>of</strong> the “Europe from Atlantic<br />

to the Urals”, a “Common European Home”, as a result <strong>of</strong> a convergence between<br />

the Western European and the Eastern bloc. These schemes, taken at their own<br />

value, were more slogans than realistic policies, a curious combination <strong>of</strong> Soviet<br />

(almost Khrushchevian) historic optimism and newly-liberated political imagination.<br />

However, these schemes reflected a new vision <strong>of</strong> world inter<strong>de</strong>pen<strong>de</strong>nce and<br />

unity, as opposed to the Stalinist philosophy <strong>of</strong> class hatred and polarization. Gorbachev<br />

himself gravitated in his i<strong>de</strong>ological vagaries towards various revisionist<br />

schools <strong>of</strong> communist creed who represented the “historic compromise” <strong>of</strong> classes<br />

21. A. Chernyaev, Shest let s Gorbachevim. Po dnevnikovim zapiziam [Six Years with Gorbachev. The<br />

notes from the diary], Moscow 1993, p.140.

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