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The Jewish Historian Flavius Josephus: A Biographical Investigation

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War – Antiquities. A difference exists only insofar as <strong>Josephus</strong> himself was involved in the<br />

actions [in the former case] and so the first recording of the events is also traced back to him,<br />

whereas [in the latter case] he was standing before a tradition formed by others about the<br />

more distant past.<br />

Now, whereas the relationship of the War and the Life, which we have examined in<br />

detail, had never been seriously investigated before, there does exist extensive scholarly<br />

research about the connections between the War and the Antiquities. 45 <strong>The</strong> basic assumption<br />

from which this research very generally proceeded is that, in both these works, <strong>Josephus</strong> has<br />

quite mechanically copied his sources that lay right before him; so Juster 46 could enter as a<br />

finding of his investigations: Les antiquités, dans la partie qui nous intéresse — the<br />

last books are meant — valent en général ce que valent ses sources. In doing so, one is<br />

caught up in the same error in which our entire assessment of sources in the field of ancient<br />

history is currently ensnared, to its detriment. In my Polybius I have contended in vain against<br />

this mode of examination [Betrachtungsart] and in one case I have identified in detail the<br />

significance that is inherent in the authorial personality as such. Certainly the stratification<br />

[Zergliederung] of sources will be able to be continued in the previous mode as well, but this<br />

investigation can only be successfully applied if the nature of the extant historical work and of<br />

the author who stands behind it has been identified. For histories of literature, compendia, and<br />

investigations, what purpose is there in actually dealing with “the life” of the historians before<br />

examining their works, if one does not really view these [historians] as anything [130] other<br />

than copying machines? With decided consistency, Walter Otto and Gustav Hölscher, in their<br />

far-reaching investigations of <strong>Josephus</strong>, have drawn [these] last conclusions from this view,<br />

and along with that [they have] unwittingly proven their impossibility.<br />

In his well-known polemic against Nicolaus of Damascus, who has coloured his<br />

historical work with a strong partisan [bias] out of obsequiousness towards Herod (Ant. 15.183<br />

45 Destinon, die Quellen des <strong>Flavius</strong> <strong>Josephus</strong> in der Jüd. Arch. XII—XVII = Jüd. Krieg I, Kiel 1882.<br />

Fr. Schemann, die Quellen des <strong>Flavius</strong> <strong>Josephus</strong> in der Jüd. Arch. XVIII—XX = Polemos II, 7-14,<br />

Marburg 1887; Niese, Historische Zeitschrift, New Series, vol. 40, 1896, page 218 ff.; Drüner,<br />

Untersuchungen über <strong>Josephus</strong>, Marburg, 1896, page 91 ff.; G. Hoelscher, Die Quellen des <strong>Josephus</strong> für<br />

die Zeit vom Exil bis zum jüdischen Kriege, 1904; G. Hoelscher, Pauly-Wissowa Realencyclopädie, s. v.<br />

<strong>Josephus</strong>, col. 1982 ff.; Walter Otto, ibid., s. v. Herod, col. 10 ff.<br />

46 Jean Juster, Les juifs dans l'Empire romain : leur condition juridique, économique et sociale. vol. I,<br />

Paris, 1914, page 12 f.<br />

114

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