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The Jewish Historian Flavius Josephus: A Biographical Investigation

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which was to patch over the contradiction, in truth exposed it all the more sharply.<br />

Later on we may venture a guess [in answer] to the question from where does the<br />

insertion originate; but it should be pointed out already at this point that these are purely<br />

personal experiences, which are being reported about Herod, and that one senses clearly that<br />

the sympathies of the [the author] who first drafted such a report lay with Herod.<br />

13. Herod in Rome<br />

War 274 - 285 = Ant. 370 - 389<br />

Herod had to continue in his flight before Antigonus who was supported by the<br />

Parthians in Jerusalem. He flees to Arabia and to Egypt where he decides to travel to Rome still<br />

in the middle of winter in order to gain the assistance of the powerful empire. He reaches<br />

Pamphylia and [then arrives] in Rome via Rhodes. <strong>The</strong> two sources (War 274 - 280 = Ant. 370 -<br />

378) again correspond completely except for one minor incidental detail [Nebenzug]: in Rhodes,<br />

which remained battered by the war against Cassius, War 280 relates that Herod, despite his<br />

lack of money, built a massive trireme in which he travelled to Italy; Ant. 378 reinterpreted this<br />

idea by having Herod rebuild the destroyed [town of] Rhodes despite his lack of money and<br />

instead construct only an ordinary trireme, not one [that was] massive. <strong>The</strong> relationship<br />

between the sources is to change, however, when we see Herod arriving in Rome. Here Herod<br />

was indeed to acquire the royal crown of Judaea and it is clear, if our remarks are correct up to<br />

now, that the shift in <strong>Josephus</strong>’ attitude towards the Herodians is to be recognized in this<br />

policy reversal [Wendepunkt der Politik] whereby the Jews received a ruler who was foreign to<br />

their land. Our expectation is not to be disappointed!<br />

According to War 282, when Herod arrived in Rome Antony sympathized with him, and<br />

since he [194] remembered Antipater’s hospitality on the one hand, but on the other he had<br />

also become acquainted with Herod’s virtue, he therefore decided to make Herod king of the<br />

Jews. <strong>The</strong> antagonism towards Antigonus, whom Antony viewed as an enemy of the Romans,<br />

was also decisive for him, however. When <strong>Josephus</strong> had become an enemy of the Herodians, he<br />

could retain the report mentioned [above] only partly: Antony’s sympathy was admittedly<br />

harmless in principle, but in order to discourage any idea that Herod’s character was perhaps<br />

and are thus inextricably bound together.<br />

170

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