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The Jewish Historian Flavius Josephus: A Biographical Investigation

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acquire citizenship again, so to speak.<br />

Shortly before, Cicero had sent an “epistulam non mediocrem ad instar voluminis scriptam"<br />

to Pompey, in which he had fully reported “de rebus suis in consulatu gestis" (Sull. 67; schol.<br />

Bob. page 270, Or.). [151] As we learn from the scholion mentioned above, Pompey had taken<br />

this epistle of Cicero amiss and had written a letter to Cicero in which the latter found only an<br />

exiguam significationem tuae erga me voluntatis. Cicero had expected a gratulatio, but was dealt a<br />

slap in the face (Fam. 5.7); he is most deeply hurt. One must keep this situation in mind if one<br />

wishes to understand the passage Arch. 24 in which Cicero speaks about Pompey and<br />

<strong>The</strong>ophanes. Strabo had told us in all seriousness that Pompey has welcomed <strong>The</strong>ophanes into<br />

his circle of friends because of his political activity, yet Cicero claims that he has presented<br />

him with citizenship as “scriptor rerum suarum". Not only was Cicero given credence to the<br />

word, but from his statement the conclusion was even drawn that <strong>The</strong>ophanes’ work had been<br />

completed at that time, i.e. in the year 62 (W. Fabricius, <strong>The</strong>ophanes von Mytilene als Quelle des<br />

Strabon, Straßburg, 1888, page 5). This is factually impossible because up to that point there<br />

was no time available for recording, but above all because the work did require a conclusion.<br />

But where could it lie other than with Pompey’s return (cf. page 152)? – In truth, Strabo’s view<br />

is the correct one: Pompey had rewarded the politician <strong>The</strong>ophanes. But Cicero had just<br />

received the latest news from the Orient: Pompey had also chosen <strong>The</strong>ophanes as “scriptor<br />

rerum suarum" for himself. His vanity wounded by Pompey, [Cicero] could not control his<br />

caustic tongue now either: “Our great man”, so he proclaims, “has honoured the herald of his<br />

deeds in order to secure eternal memory for himself”. Thus on the one hand Archias’ right was<br />

reinforced in that it appears to be the custom of commanders, as it were, to endow the heralds<br />

of their deeds with citizenship, which is why Cicero also singles out precisely this distinction,<br />

on the other hand, however, as a result of exactly this he excites suspicion against this writing<br />

of Pompey’s favourite, which was to be expected soon. It probably was then published around<br />

the year 60.<br />

So the timing, orientation and factual knowledge correspond perfectly to our<br />

requirements for the source common to Strabo and Diodorus. But there is more. It is a wellknown<br />

fact that Strabo used <strong>The</strong>ophanes to a very great extent; his reports about Pompey’s<br />

[military] actions campaigns [152] are based on him (cf. W. Fabricius), and Ant. 38 - 40<br />

obviously belongs to these very [military] actions, which furthermore, by their accurate<br />

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