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The Jewish Historian Flavius Josephus: A Biographical Investigation

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that Schürer, along with others, should not have made the statement that it was upon<br />

Hyrcanus’ orders that Antipater had brought up the troops to lend assistance. Either Nicolaus<br />

must be accepted as the base consistently through to the end, and then one has as a result both<br />

the right and the obligation to consider Hyrcanus merely as a company nameplate for<br />

Antipater, or else Nicolaus’ absolutely one-sided view of matters must be emphasized from the<br />

outset and his basic outlook must be rejected.<br />

Certainly, this last path appears advisable to me, not really because of the specious<br />

criticism of someone like <strong>Josephus</strong>, and even less so because of the “improvements” that he<br />

brought to his source in [writing] the Antiquities, but rather because the additional sources<br />

[Nebenquellen] contradict Nicolaus with respect to the crucial facts. Once it has been<br />

established that Hyrcanus took part in the Egyptian expedition – and this cannot be disputed,<br />

cf. page 169 – then the presentation of someone like Nicolaus, [171] who deliberately<br />

remained silent about it, can be described only as one-sided and misleading (cf. page 152). It<br />

also corresponds to this that Hyrcanus was in no way a dimwit, which would have to be the<br />

case if Nicolaus were correct. And what are we to think of a [work of] historiography like that<br />

of Nicolaus, which simply remains silent about the most important event of this time, [namely]<br />

Hyrcanus’ appointment as ethnarch, because this information would be apt to diminish [the<br />

importance of] Antipater’s position. Yet we shall pursue these matters no further; they lead us<br />

too far away from our task of establishing <strong>Josephus</strong>’ development and they cannot be settled in<br />

the form of short remarks. May objective research therefore take the result gained from<br />

source analysis as the foundation for its examination! This conclusion, however, indicates here<br />

too [that] the only genuine tradition exists in the War and in the quotations inserted into the<br />

Antiquities. <strong>The</strong> Antiquities itself provides only a reinterpretation of the material, which is<br />

worthless for history but has all the greater significance for <strong>Josephus</strong>’ development.<br />

9. Herod and the elimination of the robbers<br />

War 201 - 212 = Ant. 156 - 178<br />

<strong>The</strong> reputation of Antipater and his sons Phasael and Herod, who were now reaching<br />

adulthood, was continuing to increase, as the War could logically [relate in the] report<br />

to such an extent that he comes to perceive his [own] actual λόγος within them.<br />

150

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