The Jewish Historian Flavius Josephus: A Biographical Investigation
The Jewish Historian Flavius Josephus: A Biographical Investigation
The Jewish Historian Flavius Josephus: A Biographical Investigation
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from the Antiquities and the War, which have eluded observation [166] just like everything<br />
[else] that we are turning into a subject of our investigation.<br />
1. According to War 187 Antipater supports Caesar and the Pergamene Mithridates,<br />
whom he accompanied with troops on his march towards Egypt. Ant. 127 adopts this report but<br />
adds independently that Antipater is acting “on Hyrcanus’ orders” so that he appears merely<br />
as a tool in Hyrcanus’ hands.<br />
2. Antipater subsequently supports Mithridates in that he persuades the Jews of Egypt<br />
to join him (War 190). Ant. 131/2 adds to this that he managed to do this by producing letters<br />
from Hyrcanus who requested on the basis of their common roots [Stammesgenossenschaft]<br />
that they become Caesar’s friends. It is only when the Egyptian Jews become aware of the<br />
concurrence of Antipater and the high priest that they join the Romans.<br />
3. In Egypt it comes down to a battle, which is decided in favour of the Romans at the<br />
last minute due to Antipater’s intervention. Antipater, his whole body covered by wounds, is<br />
distinguished by Caesar in the highest degree with the prospect of a brilliant future before<br />
him. Caesar grants him citizenship and confirms Hyrcanus in the position of a high priest “for<br />
his own sake” (War 193 - 194). <strong>The</strong> Antiquities again adopts the factual [contents] from the War,<br />
but imbues them with another colouring. From the glowing description (War 193) of how<br />
Antipater “wounded over his whole body, manifests the marks of his virtue”, Ant. 136 states<br />
the simple fact that Antipater was wounded in battle. It corresponds to this as well then, that<br />
“the hopes” for the future (War 193) are eliminated and that in Ant. 137 the granting of the<br />
citizenship to Antipater slips into second place compared to the confirmation of the high<br />
priesthood for Hyrcanus, which was emphasized as most important. But then it was also no<br />
longer acceptable that this confirmation occur “for the sake of Antipater”; the Antiquities<br />
deletes these words. In this way Antipater is forced [into the] back[ground] again and again,<br />
but <strong>Josephus</strong> only deals with individual symptoms; in principle the confirmation of the high<br />
priesthood for Hyrcanus was intended as the conclusion to the report about Antipater’s deeds.<br />
<strong>The</strong> Antiquities retains this [167] structure of the narrative even though it is henceforth<br />
stripped of its actual sense; therefore <strong>Josephus</strong> has adopted the established framework here as<br />
well and only changed some details: the War is the source of the Antiquities, into which<br />
<strong>Josephus</strong> brings a new [point of] view.<br />
4. Shortly thereafter, Aristobulus’ son Antigonus makes an accusation to Caesar and as<br />
146