The Jewish Historian Flavius Josephus: A Biographical Investigation
The Jewish Historian Flavius Josephus: A Biographical Investigation
The Jewish Historian Flavius Josephus: A Biographical Investigation
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conducting the war against Rome. Even if he encountered inhibiting inner difficulties so that<br />
he felt it necessary to address these also – surely the war that he was appointed to lead does<br />
belong as the central focus of the report. But what do we find instead of this? – <strong>The</strong> old<br />
report – after discarding the additions that have already been separated out – actually<br />
passes over the war, and this becomes all the more apparent when we bear in<br />
mind that it is in these [very] additions that there seems to be a constant need<br />
to mention the war. First I give the evidence:<br />
1. In sections 27 and 412 <strong>Josephus</strong> refers to his books περὶ τοῦ Ἰουδαϊκοῦ πολέμου<br />
with two similar phrases and in 412 he mentions his deeds in the <strong>Jewish</strong> War as well: τὰ<br />
πεπραγμένα μοι κατὰ τὸν Ἰουδαϊκὸν πόλεμον, while in 413 one finds the abbreviated<br />
formula: ὅσα μὴ κατὰ τὸν Ἰουδαϊκὸν πόλεμον ἀνέγραψα. It has been demonstrated on<br />
page 54 that both 27 and 412/13 belong to the added segments.<br />
2. In section 182 <strong>Josephus</strong> speaks of the rumour that was afloat about Philip: ὡς<br />
στρατηγοίη τῶν Ἰουδαίων ἐπὶ τὸν πρὸς Ῥωμαίους πόλεμον. <strong>The</strong> proof that an<br />
insertion is at hand here has been provided on page 48 ff.<br />
3. In the segment concerning Justus 390 - 393 <strong>Josephus</strong> dates an incident: λαβόντος<br />
ἀρχὴν Ἰουδαίοις τοῦ πρὸς Ῥωμαίους πολέμου. <strong>The</strong> Justus parts were composed after<br />
the year 100 (cf. page 49).<br />
Even though we do apparently find ourselves within a period of the <strong>Jewish</strong>-Roman War,<br />
the official designation that this war has acquired is not at all noted in the original text; the<br />
extent to which it is factually unavoidable, however, [100] is recognized by [the fact] that the<br />
pertinent language usage appears immediately in the additions. Hence arises the inevitable<br />
conclusion that <strong>Josephus</strong> did not yet entertain the concept of the <strong>Jewish</strong> War while he<br />
composed his report about the actions in Galilee. And since, as we saw, the concept of the<br />
Ἰουδαϊκὸς πόλεμος must have been coined from the Roman side, one would furthermore<br />
expect that it was still unknown to <strong>Josephus</strong> because he had not yet come into contact with the<br />
Romans while he was composing the report. All this is indeed correct and will be confirmed for<br />
us from another aspect further on; but it is only half the truth; because in the old<br />
administrative report not only is the fixed expression ‘the <strong>Jewish</strong> War’ lacking,<br />
but even the clear-cut idea of standing within the great war directed against<br />
Rome is [also] missing, which is much more important. A comparison with the<br />
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