The Jewish Historian Flavius Josephus: A Biographical Investigation
The Jewish Historian Flavius Josephus: A Biographical Investigation
The Jewish Historian Flavius Josephus: A Biographical Investigation
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the Parthians just at that time; the Roman garrisons had to be strengthened; one stood at the<br />
eve of serious events. What could be more effective here than if a man who had organized a<br />
great rebellion himself, was to provide testimony about the futility of such an undertaking?<br />
<strong>The</strong> Roman emperors made the material available to the Jew, [256] which he required for his<br />
literary propaganda. Time and again it is brought to the awareness of the reader that any<br />
resistance to Rome is madness, but nowhere is it expressed more clearly than in the long<br />
speech, which is placed in Agrippa’s mouth in 2.345 to 404. <strong>Josephus</strong> had already presented the<br />
first book to his patrons and had obtained complete approval for it (Life 365); no wonder that<br />
from now on material was made available to him in flowing abundance. <strong>Josephus</strong> had already<br />
completed the first recording of the second book as well when one of the most important<br />
documents was delivered to him, the survey of the allocation of troops in the Roman empire.<br />
Its unique value and also its derivation from official documents have long been recognized. But<br />
what is this document doing in the “<strong>Jewish</strong> War” if its function was not to make literary<br />
propaganda? More and more it was recognized to what advantages <strong>Josephus</strong>’ pen could be<br />
exploited; thus he became the officiosus of Roman politics.<br />
<strong>Josephus</strong>, for his part, had to consider how such a document was to be accommodated<br />
within his history; for the historian in antiquity there could be no doubt that only a speech<br />
afforded the possibility for this, and Agrippa imposed himself as speaker; in fact, he did stand<br />
behind the Roman government and had attempted to operate in accordance with them.<br />
<strong>Josephus</strong> himself had already recounted that Agrippa attempted to reassure the Jews in a<br />
meeting, who had wished to send a legation to Nero [in complaint] against Florus (War 2.342),<br />
however, because of that [attempt] he had almost been stoned (406). 87 Here the place was<br />
87<br />
Arguably, no detailed evidence is required in order to recognize that <strong>Josephus</strong> first attached<br />
the text [of section] 406 directly to the beginning of 344. Agrippa’s professed second speech is a<br />
faint reflection after the long address that preceded [it]. <strong>The</strong> discussion about the deployment<br />
of Roman troops disrupts the cohesive context. <strong>The</strong> original text read: Ἀγρίππᾳ δὲ τὸ μὲν<br />
χειροτονεῖν Φλώρου κατηγόρους ἐπίφθονον, τὸ περιιδεῖν δὲ Ἰουδαίους εἰς πόλεμον<br />
ἐκριπισθέντας οὐδὲ αὐτῷ λυσιτελὲς κατεφαίνετο· προσκαλεσάμενος δὲ // ἐπειρᾶτο πείθειν τὸ<br />
πλῆθος ὑπακούειν Φλώρῳ μέχρις ἀντ’ αὐτοῦ πέμψει Καῖσαρ διάδοχον· πρὸς ὃ παροξυνθέντες<br />
ἐβλασφήμουν εἰς τὸν βασιλέα etc. In order to insert the new material, <strong>Josephus</strong> shaped the<br />
text in this way as we now read it. <strong>The</strong> expansion was thus carried out later, but it stands<br />
absolutely within the viewpoint of the War, it is therefore certainly much older than the<br />
Antiquities. Expansions in direct connection to the first recording are also proven for the<br />
Antiquities [cf.] page 219.<br />
224