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The Jewish Historian Flavius Josephus: A Biographical Investigation

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the tradition by eliminating the aristocratic ancestry of the Herodians. <strong>The</strong> Antiquities is<br />

coloured with an anti-Herodian [trend] otherwise as well, in that other nuances are introduced<br />

in details: the War states that Antipater has excelled by his strength, so the Antiquities describes<br />

him as a brutal person and a friend of factions; in the War Antipater was an object of hatred for<br />

Aristobulus who therefore was at fault for the conflict, but according to the Antiquities<br />

Antipater hates Aristobulus and thereby becomes the culprit [himself]. No new material exists<br />

anywhere here, as is seen, but only a reinterpretation of the War. It is different with section 10,<br />

which deals with Antipas: a secondary source must [have been] used for this part of the<br />

insertion, and we shall establish its origin [to be] in the memoirs of Herod with which <strong>Josephus</strong><br />

was familiar (page 214, footnote).<br />

<strong>The</strong> motives for Antipater are given in the War in that he, who is hated by Aristobulus,<br />

understandably feels apprehensive when the latter assumes the rulership. For this reason he<br />

attempts to regain the rulership for Hyrcanus; in this spirit [Antipater] advises him to flee to<br />

Aretas and to conquer the land from there, while he [himself] wins Aretas over [and convinces<br />

him] to take Hyrcanus in and help him regain the rule over his kingdom; in this spirit he<br />

presents to him how unjust it would be that the older and more deserving Hyrcanus was<br />

pushed aside in such a manner. <strong>The</strong> Antiquities twists the substance around: Hyrcanus is not<br />

moved to flight by the hope of recovering rulership but rather because Antipater maligns<br />

Aristobulus to him [claiming] that he is seeking his life (12, 14), and accordingly Hyrcanus<br />

[139] goes to Aretas seeking refuge (15) after he had been promised by [Aretas] not, as in the<br />

War, reinstatement to his rulership, but rather only secure accommodation. This is also a<br />

deliberate reworking. Indeed, in the War Hyrcanus was absolutely not the weak character who<br />

had given up everything but his bare existence; there he still enjoyed the honours due to the<br />

king’s brother and could accordingly aspire to regnancy again. In the Antiquities he had cast<br />

everything aside in his weakness, and had saved only his life. Thus when Antipater wished to<br />

malign Aristobulus, this could only still happen by [alleging] that Aristobulus was seeking<br />

Hyracanus’ life. As a result a complete rupture in the narrative of the Antiquities is introduced<br />

here just like in section 1; if Hyrcanus had betaken himself to Aretas in order to save his skin<br />

from Aristobulus’ persecution, how does it then happen that he nevertheless ends up<br />

persuading Aretas to lead him back with forces? This military action belongs within the view<br />

of the War where Hyrcanus had fled to Aretas in order to recover his rulership; in the<br />

122

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