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Introduction to Mindfulness - Dean Amory

Art and Benefits of Mindfulness Meditation

Art and Benefits of Mindfulness Meditation

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3. Relationship<br />

The third phase of MMT, after Recognition and Reframing is the<br />

most important step of forming a Relationship with the internal feltsense<br />

of the emotional reaction. Let us explore this in more detail.<br />

Once you have recognized a reaction and made it in<strong>to</strong> an object that<br />

you can see and experience, then you begin <strong>to</strong> see the emotional<br />

reaction as an object <strong>to</strong> be investigated and known in its own right,<br />

rather than getting entangled in the s<strong>to</strong>ryline of the emotion, which is<br />

our usual tendency. The s<strong>to</strong>ryline may be very compelling and you<br />

may feel very offended or hurt, but indulging in negative, emotionally<br />

charged thinking is seldom an effective <strong>to</strong>ol for resolving emotional<br />

conflict, internally or externally. This is the first function of<br />

mindfulness: learning <strong>to</strong> recognize a reaction, seeing it as an object<br />

and not getting seduced in<strong>to</strong> further reactivity.<br />

The <strong>Mindfulness</strong> Based Relationship<br />

The kind of relationship that we cultivate in MMT is called the<br />

<strong>Mindfulness</strong> Based Relationship. This relationship has certain unique<br />

qualities.<br />

The first and most important quality is non-reactivity.<br />

By learning <strong>to</strong> recognize reactivity, we can s<strong>to</strong>p the tendency <strong>to</strong><br />

proliferate further reactivity in the form of reactive thinking, or<br />

further emotional reactions of aversion and displeasure.<br />

The second quality is caring.<br />

The second characteristic of the mindfulness-based relationship is<br />

about opening our heart and mind and developing a quality of<br />

genuine caring <strong>to</strong>wards the inner pain of our anger or resentment.<br />

Instead of turning away, we turn <strong>to</strong>wards our suffering or the<br />

suffering of others. This does not mean that we indulge in feeling<br />

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