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Orientalism - autonomous learning

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362 Notes<br />

29. Ernest Renan, "Des services rendus aux sciences historiques par la<br />

philo logie," in Oeuvres completes 8: 1228.<br />

30. Renan, Souvenirs, p. 892.<br />

31. Foucault, The Order of Things, pp. 290-300. Along with the discrediting<br />

of the Edenic origins of language, a number of other events-the Deluge,<br />

the building of the Tower Babel-also were discredited as explanations. The<br />

most comprehensive history of theories of linguistic origin is Arno Borst,<br />

Der Turmbau von Babel: Geschichte der Meinungen aber Ursprung und<br />

Vielfalt der Sprachen und Volker, 6 vols. (Stuttgart: Anton Hiersemann,<br />

1957-63).<br />

32. Quoted by Raymond Schwab, La Renaissance orientale (Paris: Payot,<br />

1950), p. 69. On the dangers of too quickly succumbing to generalities about<br />

Oriental discoveries, see the reflections of the distinguished contemporary<br />

Sinologist Abel Remusat, Melanges postumes d'histoire et littirature orientales<br />

(Paris: Imprimerie royale, 1843), p. 226 and passim.<br />

33, Samuel Taylor Coleridge, Biographia Literaria, chap. 16, in Selected<br />

Poetry and Prose of Coleridge, ed. Donald A. Stauffer (New York: Random<br />

House, 1951), pp. 276-7.<br />

34. Benjamin Constant, Oeuvres, ed. Alfred RouIin (Paris: Gallimard,<br />

1957), p. 78.<br />

35. Abrams, Natural Supernaturalism, p. 29.<br />

36. Renan, De l'origine du langage, in Oeuvres completes, 8: 122.<br />

37. Renan, "De la part des peuples semitiques dans I'histoire de la civilisation,"<br />

in Oeuvres completes, 2: 320.<br />

38. Ibid., p. 333.<br />

39. Renan, "Trois Professeurs au College de France: Etienne Quatremere,"<br />

in Oeuvres completes, 1: 129. Renan was not wrong about Quatremere, who<br />

had a talent for picking interesting subjects to study and then making them<br />

quite uninteresting. See his essays "Le Gout des Iivres chez les orientaux"<br />

and "Des sciences chez les arabes," in his Melanges d'histoire et de philologie<br />

orientales (Paris: E. Ducrocq, 1861), pp. I-57.<br />

40. Honore de Balzac, La Peau de chagrin, voL 9 (I!:tudes philosophiques 1) <br />

of La Comedie humaine, ed. Marcel Bouteron (Paris: Gallimard, 1950), <br />

p. 39; Renan, Histoire generale des langues semitiques, p. 134.<br />

41. See, for instance, De /'origine du langage, p. 102, and Histoire generale,<br />

p.180.<br />

42. Renan, L'Avenir de la science, p. 23. The whole passage reads as<br />

follows: "Pour moi, je ne connais qu'un seul resultat a la science, c'est de<br />

resoudre l'enigme, c'est de dire definitivement a I'homme Ie mot des choses,<br />

c'est de I'expliquer a lui-meme, c'est de lui donner, au nom de la seule<br />

autorite legitime qui est la nature humaine toute entiere, Ie symbole que les<br />

religions lui donnaient tout fait et qu'ils ne peut plus accepter."<br />

43. See Madeleine V.-David, Le Debat sur les ecritures et I'hiiroglyphe aux<br />

XVII" et XVIII' siecles et ['application de la notion de dechiDrement aux<br />

icritures mortes (Paris: S.E.V.P.E.N., 1965), p. 130.<br />

44. Renan is mentioned only in passing in Schwab's La Renaissance<br />

orientale, not at all in Foucault's The Order of Things, and only somewhat<br />

disparagingly in Holger Pederson's The Discovery of Language; Linguistic<br />

Science in the Nineteenth Century, trans. lohn Webster Spargo (1931;<br />

reprint ed., Bloomington: Indiana University Press, 1972). Max MUlier in<br />

Notes 363<br />

his Lectures on the Science of Language (1861-64; reprint ed., New York:<br />

Scribner, Armstrong, & Co., 1875) and Gustave Dugat in his Histoire deli<br />

orientalistes de l'Europe du XII' au XIX· sieele, 2 vols. (Paris: Adrien<br />

Maisonneuve, 1868-70) do not mention Renan at all. James Darmesteter's<br />

Essais Orientaux (Paris: A. Levy, 1883)-whose first item is a history,<br />

"L'<strong>Orientalism</strong>e en France"-is dedicated to Renan but does not mention<br />

his contribution. There are half-a-dozen short notices of Renan's production<br />

in Jules Mohl's encyclopedic (and extremely valuable) quasi-logbook, Vingtsept<br />

ans d'histoire des etudes orientales: Rapports faits ala Societe asiatique<br />

de Paris de 1840 il1867, 2 vols. (Paris: Reinwald, 1879-80).<br />

45. In works dealing with race and racism Renan occupies a position of<br />

some importance. He is treated in the following: Ernest Seillii:re, La Philosophie<br />

de I'imperialisme, 4 vols. (Paris: Pion, 1903-8); Theophile Simar, I!:tude<br />

critique sur la formation de la doctrine des races au XV Ille stecle et son<br />

expansion au XIX" sieele (Brussels: Hayez, 1922); Erich Voegelin, Rasse<br />

und Staat (Tiibingen: 1. C. B. Mohr. 1933), and here one must also mention<br />

his Die Rassenidee in der Geistesgeschichte von Ray bis Carus (Berlin:<br />

Junker und Dunnhaupt, 1933), which, although it does not deal with Renan's<br />

period, is an important complement to Rasse und Staat; Jacques Barzun,<br />

Race: A Study in Modern Superstition (New York: Harcourt, Brace & Co.,<br />

1937) .<br />

46. In La Renaissance orientale Schwab has some brilliant pages on the<br />

museum, on the parallelism between biology and linguistics, and on Cuvier,<br />

Balzac, and others; see p. 323 and passim. On the library and its importance<br />

for mid-nineteenth-century culture, see Foucault, "La Bibliotheque fantastique,"<br />

which is his preface to Flaubert's La Tentation de Saint Antoine<br />

(Paris; GalJimard, 1971), pp. 7-33. I am indebted to Professor Eugenio<br />

Donato for drawing my attention to these matters; see his "A Mere Labyrinth<br />

of Letters: Flaubert and the Quest for Fiction," Modern Language<br />

Notes 89, no. 6 (December 1974): 885-910;<br />

47. Renan, Histolre genera Ie, pp. 145-6.<br />

48. See L'Avenir de la science, p. 508 and passim.<br />

49. Renan, Histoire gemJrale, p. 214.<br />

50. Ibid., p. 527. This idea goes back to Friedrich Schlegel's distinction<br />

between organic and agglutinative languages, of which latter type Semitic is<br />

an instance. Humboldt makes the same distinction, as have most Orientalists<br />

since Renan.<br />

51. Ibid., pp. 531-2.<br />

52. Ibid., p. 515 and passim.<br />

53. See Jean Seznec, Nouvelles I!:tudes sur "La Tentation de Saint Antoine"<br />

(London: Warburg Institute, 1949), p. 80.<br />

54. See Etienne Geoffroy Saint-Hilaire, Philosophie anatomlque: Des<br />

monstruosites humaines (Paris: published by the author, 1822). The complete<br />

title of Isidore Geoffroy Saint-Hilaire's work is: Histoire generale et<br />

particuliere des anomalies de I'organisation chez I'homme et les animaux,<br />

ouvrage comprenante des recherches sur les caracteres, la classification,<br />

/'influence physiologique et pathologique, les rapports gem!raux. les lois et<br />

les causes des monstruosites, des variites et vices de conformation, ou traite<br />

de teratologle, 3 vols. (Paris: J.-B. Bailliere, 1832-36). There are some<br />

valuable pages on Goethe's biological ideas in Erich Heller, The Disinherited<br />

Mind (New York: Meridian Books, 1959), pp. 3-34. See also Jacob, The<br />

Logic of Life, and Canguilhem, La Connaissance de la vie, pp. 174-84, for

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