Orientalism - autonomous learning
Orientalism - autonomous learning
Orientalism - autonomous learning
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362 Notes<br />
29. Ernest Renan, "Des services rendus aux sciences historiques par la<br />
philo logie," in Oeuvres completes 8: 1228.<br />
30. Renan, Souvenirs, p. 892.<br />
31. Foucault, The Order of Things, pp. 290-300. Along with the discrediting<br />
of the Edenic origins of language, a number of other events-the Deluge,<br />
the building of the Tower Babel-also were discredited as explanations. The<br />
most comprehensive history of theories of linguistic origin is Arno Borst,<br />
Der Turmbau von Babel: Geschichte der Meinungen aber Ursprung und<br />
Vielfalt der Sprachen und Volker, 6 vols. (Stuttgart: Anton Hiersemann,<br />
1957-63).<br />
32. Quoted by Raymond Schwab, La Renaissance orientale (Paris: Payot,<br />
1950), p. 69. On the dangers of too quickly succumbing to generalities about<br />
Oriental discoveries, see the reflections of the distinguished contemporary<br />
Sinologist Abel Remusat, Melanges postumes d'histoire et littirature orientales<br />
(Paris: Imprimerie royale, 1843), p. 226 and passim.<br />
33, Samuel Taylor Coleridge, Biographia Literaria, chap. 16, in Selected<br />
Poetry and Prose of Coleridge, ed. Donald A. Stauffer (New York: Random<br />
House, 1951), pp. 276-7.<br />
34. Benjamin Constant, Oeuvres, ed. Alfred RouIin (Paris: Gallimard,<br />
1957), p. 78.<br />
35. Abrams, Natural Supernaturalism, p. 29.<br />
36. Renan, De l'origine du langage, in Oeuvres completes, 8: 122.<br />
37. Renan, "De la part des peuples semitiques dans I'histoire de la civilisation,"<br />
in Oeuvres completes, 2: 320.<br />
38. Ibid., p. 333.<br />
39. Renan, "Trois Professeurs au College de France: Etienne Quatremere,"<br />
in Oeuvres completes, 1: 129. Renan was not wrong about Quatremere, who<br />
had a talent for picking interesting subjects to study and then making them<br />
quite uninteresting. See his essays "Le Gout des Iivres chez les orientaux"<br />
and "Des sciences chez les arabes," in his Melanges d'histoire et de philologie<br />
orientales (Paris: E. Ducrocq, 1861), pp. I-57.<br />
40. Honore de Balzac, La Peau de chagrin, voL 9 (I!:tudes philosophiques 1) <br />
of La Comedie humaine, ed. Marcel Bouteron (Paris: Gallimard, 1950), <br />
p. 39; Renan, Histoire generale des langues semitiques, p. 134.<br />
41. See, for instance, De /'origine du langage, p. 102, and Histoire generale,<br />
p.180.<br />
42. Renan, L'Avenir de la science, p. 23. The whole passage reads as<br />
follows: "Pour moi, je ne connais qu'un seul resultat a la science, c'est de<br />
resoudre l'enigme, c'est de dire definitivement a I'homme Ie mot des choses,<br />
c'est de I'expliquer a lui-meme, c'est de lui donner, au nom de la seule<br />
autorite legitime qui est la nature humaine toute entiere, Ie symbole que les<br />
religions lui donnaient tout fait et qu'ils ne peut plus accepter."<br />
43. See Madeleine V.-David, Le Debat sur les ecritures et I'hiiroglyphe aux<br />
XVII" et XVIII' siecles et ['application de la notion de dechiDrement aux<br />
icritures mortes (Paris: S.E.V.P.E.N., 1965), p. 130.<br />
44. Renan is mentioned only in passing in Schwab's La Renaissance<br />
orientale, not at all in Foucault's The Order of Things, and only somewhat<br />
disparagingly in Holger Pederson's The Discovery of Language; Linguistic<br />
Science in the Nineteenth Century, trans. lohn Webster Spargo (1931;<br />
reprint ed., Bloomington: Indiana University Press, 1972). Max MUlier in<br />
Notes 363<br />
his Lectures on the Science of Language (1861-64; reprint ed., New York:<br />
Scribner, Armstrong, & Co., 1875) and Gustave Dugat in his Histoire deli<br />
orientalistes de l'Europe du XII' au XIX· sieele, 2 vols. (Paris: Adrien<br />
Maisonneuve, 1868-70) do not mention Renan at all. James Darmesteter's<br />
Essais Orientaux (Paris: A. Levy, 1883)-whose first item is a history,<br />
"L'<strong>Orientalism</strong>e en France"-is dedicated to Renan but does not mention<br />
his contribution. There are half-a-dozen short notices of Renan's production<br />
in Jules Mohl's encyclopedic (and extremely valuable) quasi-logbook, Vingtsept<br />
ans d'histoire des etudes orientales: Rapports faits ala Societe asiatique<br />
de Paris de 1840 il1867, 2 vols. (Paris: Reinwald, 1879-80).<br />
45. In works dealing with race and racism Renan occupies a position of<br />
some importance. He is treated in the following: Ernest Seillii:re, La Philosophie<br />
de I'imperialisme, 4 vols. (Paris: Pion, 1903-8); Theophile Simar, I!:tude<br />
critique sur la formation de la doctrine des races au XV Ille stecle et son<br />
expansion au XIX" sieele (Brussels: Hayez, 1922); Erich Voegelin, Rasse<br />
und Staat (Tiibingen: 1. C. B. Mohr. 1933), and here one must also mention<br />
his Die Rassenidee in der Geistesgeschichte von Ray bis Carus (Berlin:<br />
Junker und Dunnhaupt, 1933), which, although it does not deal with Renan's<br />
period, is an important complement to Rasse und Staat; Jacques Barzun,<br />
Race: A Study in Modern Superstition (New York: Harcourt, Brace & Co.,<br />
1937) .<br />
46. In La Renaissance orientale Schwab has some brilliant pages on the<br />
museum, on the parallelism between biology and linguistics, and on Cuvier,<br />
Balzac, and others; see p. 323 and passim. On the library and its importance<br />
for mid-nineteenth-century culture, see Foucault, "La Bibliotheque fantastique,"<br />
which is his preface to Flaubert's La Tentation de Saint Antoine<br />
(Paris; GalJimard, 1971), pp. 7-33. I am indebted to Professor Eugenio<br />
Donato for drawing my attention to these matters; see his "A Mere Labyrinth<br />
of Letters: Flaubert and the Quest for Fiction," Modern Language<br />
Notes 89, no. 6 (December 1974): 885-910;<br />
47. Renan, Histolre genera Ie, pp. 145-6.<br />
48. See L'Avenir de la science, p. 508 and passim.<br />
49. Renan, Histoire gemJrale, p. 214.<br />
50. Ibid., p. 527. This idea goes back to Friedrich Schlegel's distinction<br />
between organic and agglutinative languages, of which latter type Semitic is<br />
an instance. Humboldt makes the same distinction, as have most Orientalists<br />
since Renan.<br />
51. Ibid., pp. 531-2.<br />
52. Ibid., p. 515 and passim.<br />
53. See Jean Seznec, Nouvelles I!:tudes sur "La Tentation de Saint Antoine"<br />
(London: Warburg Institute, 1949), p. 80.<br />
54. See Etienne Geoffroy Saint-Hilaire, Philosophie anatomlque: Des<br />
monstruosites humaines (Paris: published by the author, 1822). The complete<br />
title of Isidore Geoffroy Saint-Hilaire's work is: Histoire generale et<br />
particuliere des anomalies de I'organisation chez I'homme et les animaux,<br />
ouvrage comprenante des recherches sur les caracteres, la classification,<br />
/'influence physiologique et pathologique, les rapports gem!raux. les lois et<br />
les causes des monstruosites, des variites et vices de conformation, ou traite<br />
de teratologle, 3 vols. (Paris: J.-B. Bailliere, 1832-36). There are some<br />
valuable pages on Goethe's biological ideas in Erich Heller, The Disinherited<br />
Mind (New York: Meridian Books, 1959), pp. 3-34. See also Jacob, The<br />
Logic of Life, and Canguilhem, La Connaissance de la vie, pp. 174-84, for