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Defence Forces Review 2008

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<strong>Defence</strong> <strong>Forces</strong> <strong>Review</strong> <strong>2008</strong><br />

and it was dark as we approached Dublin Airport. There, we were met by the General Staff.<br />

We boarded our Aer Lingus jumbo, with a shamrock as its livery, at 7.30pm. We were soon<br />

airborne, heading east into the unknown.<br />

For many of us, it was an adventure. Most had never been outside of Ireland before. Midflight,<br />

we watched a film called ‘Turning Point’. How fitting as this journey was to be just<br />

such a turning point in many of our lives. Five hours later, we touched down in Tel Aviv – at<br />

4.30 local time. It was warm despite the darkness and I witnessed my first Middle Eastern<br />

dawn. I checked to make sure everyone was well and within two hours, we had started our<br />

journey north for Tibnin.<br />

My first impression was one of war. There was the sheer level of the military presence in Israel<br />

and the memorial to the Holocaust and more recent wars, echoes of other conflicts.<br />

As we crossed the border at Rosh Haniqra and through Naquora, we stepped from one civilisation<br />

into another, from a country of the first world into a country torn by war and poverty. The<br />

signs of conflict were everywhere. The beauty of the place was pockmarked with shellfire. We<br />

were ushered through checkpoints, first by the Christian Phalangists and then the PLO, whose<br />

football game we disrupted as we passed through. Beauty and carnage lived side by side. We<br />

drove along roads that were carved into white cliffs. Just before Tyre, as we turned for Tibnin,<br />

I saw a lone man with a donkey and three camels and in the distance some shepherds with their<br />

goats. But the sounds of gunfire and the signs of shrapnel were never far away.<br />

Then we passed through Qana, that village of ancient miracles and modern massacres and<br />

munificence. A place where in recent wars all sects were slaughtered and yet a sense of<br />

community spirit lived on to the extent that one religious group facilitated the other to worship<br />

in their temple while theirs was being rebuilt. It didn’t matter to them whether they were<br />

followers of the prophet from Nazareth or the prophet from Mecca. They worshipped the same<br />

deity. Yet neither their God, nor the UN, could shelter them from the anger of God’s chosen<br />

people. Finally, after passing through Harris, we arrived in Tibnin, a town dominated by its<br />

castle built by the Crusaders. This place was to become a home from home for the Irish.<br />

Our first day was one of simply trying to comprehend where we were and why we were<br />

there. Mundane things were done; some mild ailments dealt with. After lunch, a call from<br />

C Company informed me that a large Lebanese lady had suddenly lost consciousness in the<br />

village of Bir as Sanasil. My first humanitarian mission: as I left the ambulance, I felt once<br />

again just as I did as a newly qualified doctor; the only difference being that this time, I was on<br />

my own. The woman was surrounded by a curious crowd. Given her large girth and the lack<br />

of any other signs, I diagnosed a case of hypoglycaemic coma or low blood sugar. I injected<br />

intravenous dextrose and some other medicines. The result was dramatic. Within a minute,<br />

she shook her head, got up and walked. I heard the words ‘Shukran Hakim’ for the first time.<br />

I’d passed my first test. There were to be many more.<br />

Such humanitarian duties were to be an integral part of the life and work of the medical corps<br />

over the 23 years. Looking back, I think it would be reasonable to say that during our time<br />

there, we treated in excess of 150,000 people – some 6,000 or so every year. Not all of these<br />

cases were to be as dramatic as my encounter with the unconscious lady. We ran medical<br />

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