gunduz-aktan-kitap-soyledikleri-ve-yazdiklari
gunduz-aktan-kitap-soyledikleri-ve-yazdiklari
gunduz-aktan-kitap-soyledikleri-ve-yazdiklari
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SÖYLEDİKLERİ VE YAZDIKLARI<br />
foreigners, asylum seekers or migrant workers exposed to racist<br />
violence. It was difficult to avoid the impression that such<br />
attitudes, rather than representing the conscience of the societies<br />
in question, let alone mankind as a whole, ser<strong>ve</strong>d purely<br />
therapeutic ends. Ne<strong>ve</strong>rtheless, non-go<strong>ve</strong>rnmental organizations<br />
exercised a strong influence o<strong>ve</strong>r the media which shaped public<br />
opinion and, in that way, contributed to the shaping of foreign<br />
policy.<br />
Of course, foreign policy was not simply a matter of<br />
transforming popular sympathies or dislikes into attainable<br />
objecti<strong>ve</strong>s; it had its own aims which had little to do with morality.<br />
Gaining a competiti<strong>ve</strong> political and economic edge in a predatory<br />
international environment sometimes called for destabilizing the<br />
competitors by exploiting their ethnic differences. Under such<br />
circumstances, democracy and respect for human rights appeared<br />
irrelevant and an explosi<strong>ve</strong> potential for refugee creation was<br />
considered to be of secondary importance.<br />
According to a theory which had recently gained currency in the<br />
international media, the West was the Empire, while all other<br />
States were barbarians. A second theory divided the world into a<br />
zone of peace and a zone of turmoil; according to a third, the clash<br />
of civilizations was imminent and inescapable.<br />
Under the first theory, Turkey, located as it was in the<br />
intermediary region between the Empire and the barbarians, had<br />
the mission of blocking the migratory mo<strong>ve</strong>ments of the new<br />
barbarians towards the Empire. The third theory saw Turkey as<br />
being torn between its Muslim religion and its Western vocation<br />
and thus caught up in the clash of the two irreconcilable<br />
civilizations. While he was inclined to consider all three theories to<br />
be mere fantasies, he wished to make it clear that Turkey should<br />
not be counted on to provide a barrier to marching barbarians,<br />
whoe<strong>ve</strong>r they might be.<br />
Turning to the situation in Bosnia and Herzegovina and having<br />
paid a tribute to the staff of UNHCR and ICRC and members of<br />
non-go<strong>ve</strong>rnmental organizations working there and thanked the<br />
European Community and other donors for their generous<br />
contributions, he said that the main lesson of the tragedy was that<br />
peace-keeping could not be carried out in tandem with an ongoing<br />
war. To provide food and relief, but not protection, to those who<br />
Gündüz Aktan<br />
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