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SÖYLEDİKLERİ VE YAZDIKLARI<br />

moti<strong>ve</strong> for the crimes against humanity as embodied in the<br />

Nuremberg Principles. Expressed differently, in an armed clash<br />

with a group triggered by an existing religious, political or any<br />

other kind of dispute, leading to the deaths of a significant number<br />

of civilians, could be both genocide and a crime against humanity.<br />

The Con<strong>ve</strong>ntion created quite a different situation. Article 2, not<br />

only limits the “intent” to the destruction of only the four groups,<br />

but it also narrows down greatly, as we shall see below, the<br />

grounds for destruction compared to the bases cited in the two<br />

afore-mentioned documents.<br />

During the debates on the Con<strong>ve</strong>ntion, the issue of grounds to<br />

destroy triggered lengthy discussions. The representati<strong>ve</strong>s of many<br />

countries argued that proving the presence of moti<strong>ve</strong> would be <strong>ve</strong>ry<br />

hard. If such a requirement were to be stipulated, that would make<br />

it impossible for the courts to deli<strong>ve</strong>r genocide <strong>ve</strong>rdicts. The<br />

important thing was to pro<strong>ve</strong> that the act was perpetrated with<br />

intent to destroy. Howe<strong>ve</strong>r, during debates at the Ad hoc<br />

Committee, the Lebanese representati<strong>ve</strong> stressed the importance of<br />

the moti<strong>ve</strong>, saying that genocide was destroying a group “with<br />

racial hatred”. Later, during debates at the Sixth Committee,<br />

despite the objections of the British and American delegates, the<br />

phrase “as such” which meant that only acts aimed at destroying<br />

members of one of the four groups due to no other reason than his<br />

or her belonging to that specific group, was inserted in Article 2 of<br />

the Con<strong>ve</strong>ntion. This was achie<strong>ve</strong>d with the insistence of the Soviet<br />

Union that was leading the “Anti-Fascist Front” with the support of<br />

the majority. This phrase can escape attention at first glance. It<br />

does not ha<strong>ve</strong> its Turkish equivalent and needs to be translated in<br />

an explanatory manner. Probably because of that difficulty, it has<br />

always been neglected by historians.<br />

One has to take into consideration whether, in the perpetration<br />

of the crime of genocide, the moti<strong>ve</strong> was collecti<strong>ve</strong> or individual.<br />

When an individual kills a member of the target group, this may<br />

not necessarily stem from the fact that the victim was a member of<br />

that specific group. The moti<strong>ve</strong> may ha<strong>ve</strong> been something else. For<br />

instance, it may be a matter of re<strong>ve</strong>nge or a desire to confiscate the<br />

victim’s money or other possessions or a mere act of political<br />

ambitions. Genocide, on the other hand, is a collecti<strong>ve</strong> crime. The<br />

organizers and planners of genocide must ha<strong>ve</strong> acted with a racial<br />

moti<strong>ve</strong> not with a political, religious or any other reason. If they<br />

Gündüz Aktan<br />

241

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