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SÖYLEDİKLERİ VE YAZDIKLARI<br />

arguments. Jews were considered an exclusionary community,<br />

misanthropic, sterile in culture and barbarous in their religious<br />

practices throughout the antiquity; accused of deicide, desecrating<br />

host, ritually murdering Christian children and poisoning wells in<br />

the late Middle Ages. A return to pre-Christian accusations took<br />

place in the Enlightenment. Biological racism despised the Jews<br />

and Judaism as racially and culturally inferior in the second half<br />

of the XIXth century. And in the first decades of the XXth century<br />

new accusations ha<strong>ve</strong> been added up to the catalogue, such as the<br />

world domination of the Jewish financial power, corrupting effect<br />

of the Jewish money, as well as communism and Bolshevism as<br />

Jewish plots to destroy western Christian societies etc. But you<br />

know all this, and I will not dwell on them.<br />

I will also put aside racism perpetrated against the indigenous<br />

peoples, blacks or Asians by the disco<strong>ve</strong>rers of the New<br />

Hemisphere or colonisers of the South or white sla<strong>ve</strong> traders or the<br />

apartheid regime in South Africa.<br />

In explaining racism, I will allocate as short time as possible to<br />

methodological and theoretical aspects, assuming once again that<br />

you know something about Freudian psychoanalysis, Jungian<br />

depth psychology and Girardian concept of violence, as far as they<br />

are concerned with racism.<br />

I will not try either to refute racial theories which the UNESCO<br />

project on the subject has done exceptionally successfully.<br />

Finally, I will not expound on the resurfacing racism and<br />

antisemitism in Europe, since the report of the UN Center for<br />

Human Rights in 1992 the recent report of the UN Special<br />

Rapporteur on contemporary forms of racism, the Oakley report of<br />

the Council of Europe and the Glyn Ford report of the European<br />

Parliament ha<strong>ve</strong> provided us with ample evidence in this respect.<br />

Dear Guests,<br />

I will try to focus on the psychological mechanism underpinning<br />

antisemitism and racism. My hypothesis is that, no matter how<br />

changeable racism or antisemitism is, this mechanism ne<strong>ve</strong>r<br />

changes and is common to all their forms and manifestations.<br />

Gündüz Aktan<br />

119

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