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WHAT HE SAID AND WHAT HE WROTE<br />
Diplomats for centuries ha<strong>ve</strong> been entrusted with the task of<br />
maximizing their countries national interests, without causing<br />
war. This was already a difficult and serious task by itself. One<br />
day, we woke up to see at our doorstep a new task, that of human<br />
rights. We are now asked practically to sol<strong>ve</strong> all the riddles of<br />
humanity, namely, eliminate violence and violations within and<br />
between our societies, help establish democracy together with<br />
socioeconomic rights etc. Since what is expected of us is extremely<br />
immodest. I thought, as a diplomat I could deal with an equally<br />
immodest subject.<br />
Let me make it clear at the outset that racism as a concept and<br />
mechanism should logically co<strong>ve</strong>r antisemitism. But antisemitism<br />
has been for almost two millennia the only extremely dangereous<br />
from of racism. As such, antisemitism can be concei<strong>ve</strong>d as the<br />
fountain-head of racism. Therefore, it is not wise to merge<br />
antisemitism into racism.<br />
As I ha<strong>ve</strong> said, the subject is vast. We ha<strong>ve</strong> to reduce it to<br />
manageable proportions in order to deal with it effecti<strong>ve</strong>ly within<br />
the time-span of the conference.<br />
Consequently, I depart from the assumption that you already<br />
know various aspects of racism and antisemitism, perhaps much<br />
better than I do.<br />
For instance, antisemitism goes back to pre-Christian,<br />
Hellenistic and Roman era, although the term is a recent in<strong>ve</strong>ntion<br />
that early Christianity, having been born out of judaism had a<br />
ferocious identity struggle with the mother religion; that since St-<br />
Augustine, the wandering Jew without homeland was not<br />
considered only as a sing of an enternal punishment but used also<br />
as a scapegoat in Christian societies; that the first Crusade has<br />
started by massacring Jews; that in the late Middle Ages the<br />
expulsion of Jews from England in 1290, from France in 1394 and<br />
from Spain in 1492 coincided wtih the beginning of the nationbuilding<br />
processes in these countries; that neither the Westphalia<br />
system, nor the following Enlightenment, nor the emancipating<br />
French Revolution sol<strong>ve</strong>d or alleviated the problem that the racial<br />
and linguistic theories of the XIXth century together with its ‘Aryan<br />
myth’, ‘master race’, ‘racial hygiene’ ended up in the Shoah.<br />
Antisemitism has pro<strong>ve</strong>d extremely resilient and protean. It has<br />
adapted itself to changing conditions by always de<strong>ve</strong>loping new<br />
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