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WHAT HE SAID AND WHAT HE WROTE<br />

Diplomats for centuries ha<strong>ve</strong> been entrusted with the task of<br />

maximizing their countries national interests, without causing<br />

war. This was already a difficult and serious task by itself. One<br />

day, we woke up to see at our doorstep a new task, that of human<br />

rights. We are now asked practically to sol<strong>ve</strong> all the riddles of<br />

humanity, namely, eliminate violence and violations within and<br />

between our societies, help establish democracy together with<br />

socioeconomic rights etc. Since what is expected of us is extremely<br />

immodest. I thought, as a diplomat I could deal with an equally<br />

immodest subject.<br />

Let me make it clear at the outset that racism as a concept and<br />

mechanism should logically co<strong>ve</strong>r antisemitism. But antisemitism<br />

has been for almost two millennia the only extremely dangereous<br />

from of racism. As such, antisemitism can be concei<strong>ve</strong>d as the<br />

fountain-head of racism. Therefore, it is not wise to merge<br />

antisemitism into racism.<br />

As I ha<strong>ve</strong> said, the subject is vast. We ha<strong>ve</strong> to reduce it to<br />

manageable proportions in order to deal with it effecti<strong>ve</strong>ly within<br />

the time-span of the conference.<br />

Consequently, I depart from the assumption that you already<br />

know various aspects of racism and antisemitism, perhaps much<br />

better than I do.<br />

For instance, antisemitism goes back to pre-Christian,<br />

Hellenistic and Roman era, although the term is a recent in<strong>ve</strong>ntion<br />

that early Christianity, having been born out of judaism had a<br />

ferocious identity struggle with the mother religion; that since St-<br />

Augustine, the wandering Jew without homeland was not<br />

considered only as a sing of an enternal punishment but used also<br />

as a scapegoat in Christian societies; that the first Crusade has<br />

started by massacring Jews; that in the late Middle Ages the<br />

expulsion of Jews from England in 1290, from France in 1394 and<br />

from Spain in 1492 coincided wtih the beginning of the nationbuilding<br />

processes in these countries; that neither the Westphalia<br />

system, nor the following Enlightenment, nor the emancipating<br />

French Revolution sol<strong>ve</strong>d or alleviated the problem that the racial<br />

and linguistic theories of the XIXth century together with its ‘Aryan<br />

myth’, ‘master race’, ‘racial hygiene’ ended up in the Shoah.<br />

Antisemitism has pro<strong>ve</strong>d extremely resilient and protean. It has<br />

adapted itself to changing conditions by always de<strong>ve</strong>loping new<br />

118<br />

Gündüz Aktan

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