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WHAT HE SAID AND WHAT HE WROTE<br />
NGO's should not get specialized on some human rights abuses<br />
neglecting others. We will judge their impartiality, objectivity and<br />
reliability to the extent to which they focus on racism in their own<br />
countries or elsewhere.<br />
Otherwise, unlike the claims that history came to an end in the<br />
absence of enemy after the collapse of communism, new enemy<br />
images will ha<strong>ve</strong> been created in a manicheist manner in the form<br />
of those who were allegedly inferior to violate human rights and<br />
freedoms.<br />
I would suggest that another major section in the report should<br />
deal with the ad<strong>ve</strong>rse effects on the enjoyment of human rights of<br />
acts of violence committed by armed groups. In this respect, one<br />
should also take into account that an important part of the alleged<br />
human rights violations are in cause-effect relationship with the<br />
activities of terrorist groups.<br />
We are interested more in the content of studies than their<br />
duplication. Studies should also be used in the analytical section<br />
of the report.<br />
Studies should not be confined to standard-setting and<br />
compliance with standards already set. Our subject is immensely<br />
complex. We should increase our understanding which will enable<br />
us to avoid habitual patterns, cliches and stereotypes.<br />
Historically speaking in tandem with progress towards<br />
democracy domestically, the international system became<br />
paradoxically more predatory. Total war has been in<strong>ve</strong>nted.<br />
Xenophobia turned into racism with all its catastrophic<br />
consequences. We don't know the reasons why. But, at the present<br />
stage, we try to promote respect for human rights and freedoms<br />
through mechanisms of this international system. Under these<br />
conditions how can we eliminate political moti<strong>ve</strong>s which are one of<br />
the main causes of failure in our endeavours<br />
Democracy and human rights emerged in history twice, first in<br />
the Classical Greece, second in the West. In both cases, individual<br />
which was born to history created freedoms and rights for himself<br />
not vice-<strong>ve</strong>rsa. Now we re<strong>ve</strong>rse the process and try to establish<br />
democracy and respect for human rights in order to gi<strong>ve</strong> birth to<br />
individual. Is it possible If yes, how The real problem at the<br />
moment seems to teach people to enjoy rights and freedoms<br />
already acquired or gi<strong>ve</strong>n.<br />
56<br />
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