The Diversity of Sacred Lands in Europe - IUCN

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These places often became places of pilgrimages that were visited on 29 September and 8 May, both days dedicated to the Great Protector Michael, the Patron Saint of Shepherds. The Santuario di San Michele is a cave sanctuary near a resting place which water makes this an important rest stop and gathering point for shepherds and their herds. Ceramic finds from various epochs testify to its extensive use over time. It is situated on a strategic position on the drovers’ road near Pescocostanzo, a well-known fortified medieval hill-top town. Santo Spirito a Majella and bishops accompanied by the King of Naples and the King of Hungary made their way to the hermitage to convince him. Finally he accepted and was crowned Pope Celestine V at S. Maria di Collemaggio in Aquila. He issued a number of papal bulls, one of these declaring the right of any Pope to abdicate, a right that he exercised within six months to return to Sant’Onofrio. However, his successor, Pope Boniface VIII, decided to imprison him in the castle of Fumane where he died on 19 May 1296. It is believed that Boniface had him killed. He was canonised in 1313. Sites related to transhumance Along the drovers’ routes one can find caves with shrines dedicated to Archangel Michael, many with healing wells. Challenges and recommendations There are a number of challenges, some of which paradoxically, stem from the successful manner the Park developed various programmes, e.g. breeding, protecting its wildlife, its visitor and educational facilities. The National Park attracts over six million visitors yearly and people of the neighbouring townships realise the importance to the local economy of keeping these visitors in the area. This has led to an encroaching urbanisation in areas inside the park. Larger visitor numbers create more waste. A rubbish dump and a toxic waste discharge now exist in an adjacent border area, threatening both people and wildlife. The people of the Abruzzo have a great affection for their brown bear, the Marsican Brown Bear (Ursus arctos marsicanus), also known as the Appennine 119
Duration of Use of Majella National Park Sites Sites - Used since 800 000 to 20 000 BC 12 000 to 9 500 BC 6000 BC 4000 BC Bronze Age Eremo Sant’Onofrio sul Morrone Eremo di San Bartolomeo Abbazia S.to Spirito al Morrone Eremo Sant’Onofrio Badia San Liberatore a Majella Tombe Rupestri San Giuannelle Grotta Sant’Angelo Chiesa Madonna Buon Cammino Drovers Road and Sites √ √ Grotta del Colle √ √ √ √ Sanctuary San Michele Santo Spirito a Majella Chiesa Sant’Agata Eremo San Giovanni all’Orfento Grotta della Continenza √ √ √ √ Sanctuary Ercole Currino Grotta dei Piccioni √ √ √ Grotta dei Porci √ √ √ √ Roccamorice Lithic Site √ √ √ Valle Giumentina Site √ √ √ 120
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The Diversity of Sacred Lands in Eu
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The designation of geographical ent
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table of contents 7 All creation gr
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All creation groans and sighs... Hu
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The borders of science In two areas
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ment. Their intention is the same a
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Introduction to the proceedings of
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have preceded the establishment of
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unique position in Northern Lapland
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Greece, the only monastic republic
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References Aikio, A. (2000). The ge
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Greetings from the Saami Parliament
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Lake Inari. Some of them are planne
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Words of welcome Tarmo Jomppanen Th
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threatened. It is extremely importa
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The concept of indigenous religions
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Kola Sámi oral tradition it is nat
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tic religion today; it is thought t
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References Bäckman, L. (1975), Sá
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Archaeology of sieidi stones. Excav
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fell tops, rock formations, islands
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to know more about the way their an
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jects, cigarettes, alcohol, candles
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place have been considered importan
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Manker, E. (1957), Lapparnas heliga
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Conserving sacred natural sites in
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abies), but they can also be from o
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Sacred natural sites and customs In
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were carried out. It was concluded
Page 70 and 71: The sacred grove (hiis) of Tammealu
Page 72 and 73: cial conservation area (IUCN Catego
Page 74: Glossary Looduslik pühapaik - a SN
Page 77 and 78: The location of the Mikytai Site in
Page 79 and 80: The Mikytai Alka Hill in the landsc
Page 81 and 82: The topography of sacred places in
Page 83 and 84: the mid-seventeenth to the first ha
Page 86 and 87: Zilais kalns - Blue Hill in Latvia
Page 88 and 89: gators in many publications have be
Page 90 and 91: It is worth to mention that the ric
Page 92 and 93: Cukurs, R. (1936). Valmiera - Burtn
Page 96 and 97: Alevi-Bektashi communities in south
Page 98 and 99: Additionally, the central concept o
Page 100 and 101: tine state. By the eighteenth centu
Page 102 and 103: The most venerated natural elements
Page 104 and 105: people) (Kressing, 2002) and Bektas
Page 106 and 107: Balkans and Asia Minor. Most of the
Page 108 and 109: Mélikoff, I. (1998), Bektashi/Kizi
Page 110 and 111: Part Three: Managing lands of mains
Page 112 and 113: The cultural and spiritual sites of
Page 114 and 115: has been dedicated and since time i
Page 116 and 117: December 1991. It was founded in 19
Page 118 and 119: ison, elephants, rhinoceroses, lion
Page 122 and 123: 1200 BC to AD Iron AD to 476 Roman
Page 124 and 125: As was mentioned above, there is a
Page 126 and 127: Holy Island of Lindisfarne and the
Page 128 and 129: es facing Holy Island Lindisfarne.
Page 130 and 131: somehow helps sanctify a geographic
Page 132 and 133: ality into early Christian forms ar
Page 134 and 135: gree of reconstruction of the (redi
Page 136 and 137: housing the islanders established T
Page 138 and 139: UNESCO, (2011), Durham Castle and C
Page 140 and 141: Landscape linkages between cultural
Page 142 and 143: asin to be connected with other num
Page 144 and 145: The only remnant of the ancient Ple
Page 146 and 147: The Quadrilatero Project, threats H
Page 148 and 149: an ensemble, as they lack connectiv
Page 150 and 151: servation of the wetland ecosystem
Page 152 and 153: The wetland. Steps of protection. 1
Page 154 and 155: Sargolini, M. et al. (2006), Reti E
Page 156 and 157: Part Four: Managing lands of monast
Page 158 and 159: Monastic communities and nature con
Page 160 and 161: or ‘wild’ terrain, the longevit
Page 162 and 163: natural shelter, such as in caves.
Page 164 and 165: verse ancient Coptic monasteries in
Page 166 and 167: Therefore, ‘the actuality of mona
Page 168 and 169: The Holy Island of Arran, UK. Tibet
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Conclusion An analysis of the manag
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Mallarach, J.-M. (2005), The Way of
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Acknowledgements I am deeply indebt
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Managing the heritage of Mt Athos T
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miskis, the area has been dedicated
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the Athos authorities who have atte
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1992), and to promote the certifica
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the necessary arrangements for moni
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tive - and decisive - involvement o
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Παπαγιάννης, Θ. και
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Special Nature Reserve Milesevka an
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Serbs. From the eleventh century to
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monastery. The Venetian diplomat Ra
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Muslim populations of the region, w
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community. Thanks to the enormous e
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different needs of the stakeholders
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References Cmiljanovic, M. (2009),
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Part Five: Europe: a wealth of sacr
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Diversity of sacred lands and meani
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A rock painting portraying an elk f
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the protected areas of Finland. In
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management and conservation of the
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culture is a part of the duties of
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References Anonymous (2010a), The v
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The Carpathian Mountains, a realm o
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Throughout history, the Carpathian
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In Ceahlău National Park, Romania,
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Christian sacred natural sites Nowa
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grims; Wadowice, the birthplace of
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The Dacian King Decebalus, Porţile
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References Borsa, M., Chifelea, C.,
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The ‘sacredness’ of natural sit
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experience as part of the healing o
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Fox’s experience wears very diffe
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The word, sacred, has an etymology
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St Clement’s Church and Mt Roinea
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point of human ecology. From here a
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Posey, D. A. (ed.) (1999), Cultural
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Synergies between spiritual and nat
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A map of the Barents Euro-Arctic Re
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is associated with an area filled w
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tected area was included in the UN-
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Finland. The pictures on the rock w
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Concluding remarks Sometimes common
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Федотов Г.П. Будет л
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Part Six: Other related issues 259
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On the other hand, the UNESCO-IUCN
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the world (Eliade, 1959), there are
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to assess the applicability of the
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plicable as they are, eight would r
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References Burckhardt, T. (1958). P
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Inputs and comments from the worksh
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equally effective tool as interpret
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Conclusions Results The Delos3 Work
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growing, even within legally declar
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ny, beauty and the interconnectedne
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the world, make to the conservation
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2.7. Friday 09.00-10.30 Session 4:
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Appendices Appendix I: Workshop par
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Pirjo Seurujärvi Park Superintende
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P. 102 Ggia: el.wikipedia.org/wiki/
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The ecological footprint of the Del
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International Union for Conservatio
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