The Diversity of Sacred Lands in Europe - IUCN

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Mallarach, J.-M. (2005), The Way of Saint James, in Beyond Belief: Linking faiths and protected areas to support biodiversity conservation, ed. N. Dudley, L. Higgings-Zogib, and E. Mansourian, World Wildlife Fund for Nature, Equilibrium and Alliance of Religions and Conservation, pp. 104-107. Mallarach, J.-M. and Papayannis, T. (ed.) (2007), Protected Areas and Spirituality. Proceedings of the First Workshop of The Delos Initiative – Montserrat 2006. Gland: The World Conservation Union (IUCN); Barcelona, Spain: Publicacions de l’Abadia de Montserrat. Mallarach, J.-M., Morrison, J., Kothari, A., Sarmiento, F., Atauri, J-A. and Wishitemi, B. (2008), ‘In defence of protected landscapes: A reply to some criticisms of category V protected areas and suggestions for improvement’: in Defining protected areas: an international conference in Almería, Spain, ed. Nigel Dudley and Sue Stolton, Gland, IUCN, pp. 30-36. Mitchell, D.W. and Skudlarek, W. (2010), Green Monasticism. A Buddhist-Catholic Response to an Environmental Calamity, Lantern Books. Muizon, F. de. (2001), Dans le secret des ermites d’aujourd’hui [Inside the secret of contemporary hermits], Montrouge: Nouvelle Cité. Nantsou, T. (2009), ‘Environmental action by the Ecumenical Patriarchate’ in The Sacred Dimension of Protected Areas: Proceedings of the Second Workshop of the Delos Initiative - Ouranoupolis 2007, ed. T. Papayannis and J.-M. Mallarach, Gland: IUCN; Athens: Med-INA, pp. 241-248. Oldmeadow, H. (2003), ‘The Firmament Sheweth His Handiwork: Re-awakening a Religious Sense of the Natural Order’, in Seeing God Everywhere: Essays on Nature and the Sacred, ed. B. McDonald, Bloomington, Ind.: World Wisdom, Inc. Papayannis, T. & Mallarach, J.-M. (ed.) (2009), The Sacred Dimension of Protected Areas: Proceedings of the Second Workshop of the Delos Initiative - Ouranoupolis 2007, Gland: IUCN; Athens: Med-INA. Rabhi, P. (1996), Parole de Terre, Preface of Yehudi Menuhin, Paris: Editions Albin Michel. Ruíz, A. and Husillos, I. (2008), El Desierto de Las Palmas: historia y vida. [The desert of Las Plamas: history and life], Editor Fundación Desierto de Las Palmas, Castelló de La Plana. Schuon, F. (1967), ‘Universality and actuality of monasticism’, in Light on the Ancient Worlds, Bloomington, Ind.: World Wisdom Books. Speake, G. (2002), Mount Athos: Renewal in Paradise, New Haven and London: Yale University Press. 171
Urteaga, P. (1989), La Tierra Esquilmada [The Abused Earth]: Las Ideas Sobre La Conservación de La Naturaleza En La Cultura Española del Siglo XVIII, Libros del Buen Andar. Selected websites Carmelitan Desert of Las Palmas http://www.desiertodelaspalmas.com/ Franciscan Custody of the Holy Land: http://198.62.75.4/opt/xampp/custodia Ecosite Avalon: http://www.rimay.net/spip.php?page=sommaireECO Holy Island of Arran: http://www.holyisland.org/ Indigenous and Community Conserved Areas. http://www.iccaforum.org/ Monastère de Solan. http://www.monasteredesolan.com Monastery of Saint Anthony, Egypt: http://stantonymonastery.com/ Monastery of Mar Musa, Syria: http://www.deirmarmusa.org Hermitism: http://www.hermitary.com/ Monastery of Camaldoli: http://www.camaldoli.it/ Münsterschwarzach: http://www.abtei-muensterschwarzach.de/ams/kloster/konventl Monastery of Saint Macarius the Great, Egypt: http://www.stmacariusmonastery. org/ Monastery of Cantauque: http://www.monastere-cantauque.com/englishl Monastery of Poblet: www.poblet.cat/ Monastic Inter-religious Dialogue on the Environment, 2008: http://monasticdialog. com/conference.php?id=117 Monastery of Plum Village: http://www.plumvillage.org/ Monastic Orders and Monasteries: http://www.religiousworlds.com/mystic/orders. html Stanbrook Abbey: http://www.guardian.co.uk/environment/2009/oct/30/ stanbrook-abbey-eco-friendly-nuns. 172
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The Diversity of Sacred Lands in Eu
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The designation of geographical ent
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table of contents 7 All creation gr
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All creation groans and sighs... Hu
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The borders of science In two areas
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ment. Their intention is the same a
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Introduction to the proceedings of
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have preceded the establishment of
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unique position in Northern Lapland
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Greece, the only monastic republic
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References Aikio, A. (2000). The ge
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Greetings from the Saami Parliament
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Lake Inari. Some of them are planne
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Words of welcome Tarmo Jomppanen Th
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threatened. It is extremely importa
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The concept of indigenous religions
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Kola Sámi oral tradition it is nat
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tic religion today; it is thought t
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References Bäckman, L. (1975), Sá
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Archaeology of sieidi stones. Excav
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fell tops, rock formations, islands
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to know more about the way their an
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jects, cigarettes, alcohol, candles
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place have been considered importan
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Manker, E. (1957), Lapparnas heliga
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Conserving sacred natural sites in
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abies), but they can also be from o
Page 66 and 67:
Sacred natural sites and customs In
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were carried out. It was concluded
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The sacred grove (hiis) of Tammealu
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cial conservation area (IUCN Catego
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Glossary Looduslik pühapaik - a SN
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The location of the Mikytai Site in
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The Mikytai Alka Hill in the landsc
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The topography of sacred places in
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the mid-seventeenth to the first ha
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Zilais kalns - Blue Hill in Latvia
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gators in many publications have be
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It is worth to mention that the ric
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Cukurs, R. (1936). Valmiera - Burtn
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Alevi-Bektashi communities in south
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Additionally, the central concept o
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tine state. By the eighteenth centu
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The most venerated natural elements
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people) (Kressing, 2002) and Bektas
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Balkans and Asia Minor. Most of the
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Mélikoff, I. (1998), Bektashi/Kizi
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Part Three: Managing lands of mains
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The cultural and spiritual sites of
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has been dedicated and since time i
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December 1991. It was founded in 19
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ison, elephants, rhinoceroses, lion
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These places often became places of
Page 122 and 123: 1200 BC to AD Iron AD to 476 Roman
Page 124 and 125: As was mentioned above, there is a
Page 126 and 127: Holy Island of Lindisfarne and the
Page 128 and 129: es facing Holy Island Lindisfarne.
Page 130 and 131: somehow helps sanctify a geographic
Page 132 and 133: ality into early Christian forms ar
Page 134 and 135: gree of reconstruction of the (redi
Page 136 and 137: housing the islanders established T
Page 138 and 139: UNESCO, (2011), Durham Castle and C
Page 140 and 141: Landscape linkages between cultural
Page 142 and 143: asin to be connected with other num
Page 144 and 145: The only remnant of the ancient Ple
Page 146 and 147: The Quadrilatero Project, threats H
Page 148 and 149: an ensemble, as they lack connectiv
Page 150 and 151: servation of the wetland ecosystem
Page 152 and 153: The wetland. Steps of protection. 1
Page 154 and 155: Sargolini, M. et al. (2006), Reti E
Page 156 and 157: Part Four: Managing lands of monast
Page 158 and 159: Monastic communities and nature con
Page 160 and 161: or ‘wild’ terrain, the longevit
Page 162 and 163: natural shelter, such as in caves.
Page 164 and 165: verse ancient Coptic monasteries in
Page 166 and 167: Therefore, ‘the actuality of mona
Page 168 and 169: The Holy Island of Arran, UK. Tibet
Page 170 and 171: Conclusion An analysis of the manag
Page 174 and 175: Acknowledgements I am deeply indebt
Page 176 and 177: Managing the heritage of Mt Athos T
Page 178 and 179: miskis, the area has been dedicated
Page 180 and 181: the Athos authorities who have atte
Page 182 and 183: 1992), and to promote the certifica
Page 184 and 185: the necessary arrangements for moni
Page 186 and 187: tive - and decisive - involvement o
Page 188 and 189: Παπαγιάννης, Θ. και
Page 190 and 191: Special Nature Reserve Milesevka an
Page 192 and 193: Serbs. From the eleventh century to
Page 194 and 195: monastery. The Venetian diplomat Ra
Page 196 and 197: Muslim populations of the region, w
Page 198 and 199: community. Thanks to the enormous e
Page 200 and 201: different needs of the stakeholders
Page 202 and 203: References Cmiljanovic, M. (2009),
Page 204 and 205: Part Five: Europe: a wealth of sacr
Page 206 and 207: Diversity of sacred lands and meani
Page 208 and 209: A rock painting portraying an elk f
Page 210 and 211: the protected areas of Finland. In
Page 212 and 213: management and conservation of the
Page 214 and 215: culture is a part of the duties of
Page 216 and 217: References Anonymous (2010a), The v
Page 218 and 219: The Carpathian Mountains, a realm o
Page 220 and 221: Throughout history, the Carpathian
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In Ceahlău National Park, Romania,
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Christian sacred natural sites Nowa
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grims; Wadowice, the birthplace of
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The Dacian King Decebalus, Porţile
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References Borsa, M., Chifelea, C.,
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The ‘sacredness’ of natural sit
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experience as part of the healing o
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Fox’s experience wears very diffe
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The word, sacred, has an etymology
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St Clement’s Church and Mt Roinea
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point of human ecology. From here a
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Posey, D. A. (ed.) (1999), Cultural
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Synergies between spiritual and nat
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A map of the Barents Euro-Arctic Re
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is associated with an area filled w
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tected area was included in the UN-
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Finland. The pictures on the rock w
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Concluding remarks Sometimes common
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Федотов Г.П. Будет л
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Part Six: Other related issues 259
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On the other hand, the UNESCO-IUCN
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the world (Eliade, 1959), there are
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to assess the applicability of the
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plicable as they are, eight would r
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References Burckhardt, T. (1958). P
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Inputs and comments from the worksh
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equally effective tool as interpret
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Conclusions Results The Delos3 Work
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growing, even within legally declar
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ny, beauty and the interconnectedne
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the world, make to the conservation
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2.7. Friday 09.00-10.30 Session 4:
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Appendices Appendix I: Workshop par
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Pirjo Seurujärvi Park Superintende
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P. 102 Ggia: el.wikipedia.org/wiki/
Page 292 and 293:
The ecological footprint of the Del
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International Union for Conservatio
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