The Diversity of Sacred Lands in Europe - IUCN
The Diversity of Sacred Lands in Europe - IUCN
The Diversity of Sacred Lands in Europe - IUCN
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
Lake Inari. Some <strong>of</strong> them are planned<br />
to be built near Áddjá. For the Saami<br />
people this development is unwelcome.<br />
It’s important that the religious<br />
site and its surround<strong>in</strong>g environment<br />
are protected from mass tourism.<br />
<strong>The</strong> Saami traditional religion, shamanism<br />
has evolved together with the<br />
Saami culture and livelihoods. Nature<br />
is an important part <strong>of</strong> the Saami shamanistic<br />
religion. <strong>The</strong> Saami attitude<br />
towards nature can be described as<br />
an attitude <strong>of</strong> unity, <strong>in</strong> other words, man<br />
is seen as a part <strong>of</strong> nature, not as hold<strong>in</strong>g<br />
power over it.<br />
<strong>The</strong> Saami religion that has helped the<br />
Saami people to survive <strong>in</strong> nature has<br />
almost disappeared. When the colonialists<br />
came to the Saami area, the<br />
Saami religion was rapidly forbidden<br />
and also the traditions l<strong>in</strong>ked to shamanism<br />
disappeared. <strong>The</strong> Saami people<br />
were forced to abandon their religion<br />
and convert to Christianity. Our<br />
knowledge <strong>of</strong> the Saami religion is th<strong>in</strong>,<br />
because the oral tradition was lost.<br />
And, that is someth<strong>in</strong>g that no science<br />
can br<strong>in</strong>g back. Luckily, at least sieidis<br />
and their mean<strong>in</strong>g have survived<br />
through the assimilation process.<br />
Although shamanism was replaced by<br />
Christianity, the sieidis cont<strong>in</strong>ue to be<br />
an important part <strong>of</strong> the Saami cultural<br />
heritage, and knowledge <strong>of</strong> the sieidis<br />
has been passed on from one generation<br />
to the other. Many <strong>of</strong> the Saami<br />
sieidis are well known. However, there<br />
are still many sieidis that are only<br />
known by members <strong>of</strong> the community.<br />
<strong>The</strong> Saami people have wanted to<br />
keep the knowledge private, and the<br />
privacy <strong>of</strong> the Saami people’s spiritual<br />
beliefs has to be respected. In recent<br />
years there has been quite a lot <strong>of</strong> discussion<br />
on who can study sacred sites<br />
<strong>of</strong> the <strong>in</strong>digenous people, who should<br />
benefit from the studies and how the<br />
research should be conducted.<br />
<strong>The</strong> approval <strong>of</strong> the UN Declaration on<br />
the Rights <strong>of</strong> Indigenous Peoples <strong>in</strong><br />
2007 is mean<strong>in</strong>gful when consider<strong>in</strong>g<br />
guidance on how to conduct research<br />
<strong>in</strong> sacred sites. <strong>The</strong> Declaration states<br />
<strong>in</strong> article 11 that ‘<strong>in</strong>digenous peoples<br />
have the right to practice and revitalise<br />
their cultural traditions and customs. It<br />
<strong>in</strong>cludes the right to ma<strong>in</strong>ta<strong>in</strong>, protect<br />
and develop the past, present and future<br />
manifestations <strong>of</strong> their cultures,<br />
such as archaeological and historical<br />
sites, artifacts, designs, ceremonies,<br />
technologies and visual and perform<strong>in</strong>g<br />
arts and literature’. Furthermore,<br />
article 12 states that ‘<strong>in</strong>digenous peoples<br />
have the right to manifest, practice,<br />
develop and teach their spiritual<br />
and religious traditions, customs and<br />
ceremonies; the right to ma<strong>in</strong>ta<strong>in</strong>, protect,<br />
and have access <strong>in</strong> privacy to<br />
their religious and cultural sites; the<br />
right to the use and control <strong>of</strong> their ceremonial<br />
objects; and the right to the<br />
repatriation <strong>of</strong> their human rema<strong>in</strong>s’.<br />
<strong>The</strong> UN Declaration on the Rights <strong>of</strong> Indigenous<br />
Peoples is a powerful document<br />
and it obligates different stakeholders<br />
to respect the spiritual beliefs<br />
and places <strong>of</strong> <strong>in</strong>digenous peoples.<br />
I hope that the Declaration will be implemented<br />
<strong>in</strong> F<strong>in</strong>land and <strong>in</strong> other<br />
countries as well.<br />
29