The Diversity of Sacred Lands in Europe - IUCN

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Acknowledgements I am deeply indebted to the following people: Br Carles-Xavier Noriega, O.S.B. Montserrat Monastery, Spain: Benedictine monasteries of Europe. Fr Artemio Vitores, O.C: Catholic Franciscan Custody of the Holy Land, Jerusalem, Israel. Fr Lluc Torcal, O.C, Poblet Monastery, Spain: Cistercian monasteries of Europe. Fr Peter Hughes: Catholic monasteries of Italy. Fr Samuel, Cantauque monastery: Orthodox monasteries of France. Fr Ignacio Husillos Tamarit, OCD: Carmelitan monastery of Desert de Les Palmes, Spain. HM Makarios, Holy Monastery of Simonopetra: Orthodox monasticism and nature. HM Maximos: Holy Monastery of Simonopetra, Athos, Greece. Mngr Samir Mazloum: Maronite Patriarchate, Qadisha Valley, Lebanon. Mother Hypandia: Orthodox Monastery of Solan, France. Mr Sebastian Catanoiu, Vanatory-Neamt Natural Park: Orthodox monasteries of Romania. Mr Vangel Agramov, Rila Natural Park: Orthodox Monastery of Rila, Bulgaria. Ms Anne McIvor: Plum Village Zen Monastery, France. Ms Chiara Serenelli: Loreto pilgrimage and related monasteries, Italy. Ms Isabel Soria: Carmelitan monasteries of Spain, and the Holy Island of Arran, Scotland, Tibetan Buddhist retreat centre. Ms Marie Helène Faure: Orthodox Monastery of Cantauque, France. Ms Svetlana Dingarac: Orthodox monasteries of Serbia and Montenegro. Sr Nicodème: Orthodox Monastery of Solan / Tour du Valat. Sr Odile: Cistercian Abbey of Rieunette, France. 173
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The Diversity of Sacred Lands in Eu
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The designation of geographical ent
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table of contents 7 All creation gr
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All creation groans and sighs... Hu
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The borders of science In two areas
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ment. Their intention is the same a
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Introduction to the proceedings of
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have preceded the establishment of
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unique position in Northern Lapland
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Greece, the only monastic republic
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References Aikio, A. (2000). The ge
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Greetings from the Saami Parliament
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Lake Inari. Some of them are planne
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Words of welcome Tarmo Jomppanen Th
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threatened. It is extremely importa
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The concept of indigenous religions
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Kola Sámi oral tradition it is nat
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tic religion today; it is thought t
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References Bäckman, L. (1975), Sá
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Archaeology of sieidi stones. Excav
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fell tops, rock formations, islands
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to know more about the way their an
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jects, cigarettes, alcohol, candles
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place have been considered importan
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Manker, E. (1957), Lapparnas heliga
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Conserving sacred natural sites in
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abies), but they can also be from o
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Sacred natural sites and customs In
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were carried out. It was concluded
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The sacred grove (hiis) of Tammealu
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cial conservation area (IUCN Catego
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Glossary Looduslik pühapaik - a SN
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The location of the Mikytai Site in
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The Mikytai Alka Hill in the landsc
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The topography of sacred places in
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the mid-seventeenth to the first ha
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Zilais kalns - Blue Hill in Latvia
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gators in many publications have be
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It is worth to mention that the ric
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Cukurs, R. (1936). Valmiera - Burtn
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Alevi-Bektashi communities in south
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Additionally, the central concept o
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tine state. By the eighteenth centu
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The most venerated natural elements
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people) (Kressing, 2002) and Bektas
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Balkans and Asia Minor. Most of the
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Mélikoff, I. (1998), Bektashi/Kizi
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Part Three: Managing lands of mains
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The cultural and spiritual sites of
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has been dedicated and since time i
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December 1991. It was founded in 19
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ison, elephants, rhinoceroses, lion
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These places often became places of
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1200 BC to AD Iron AD to 476 Roman
Page 124 and 125: As was mentioned above, there is a
Page 126 and 127: Holy Island of Lindisfarne and the
Page 128 and 129: es facing Holy Island Lindisfarne.
Page 130 and 131: somehow helps sanctify a geographic
Page 132 and 133: ality into early Christian forms ar
Page 134 and 135: gree of reconstruction of the (redi
Page 136 and 137: housing the islanders established T
Page 138 and 139: UNESCO, (2011), Durham Castle and C
Page 140 and 141: Landscape linkages between cultural
Page 142 and 143: asin to be connected with other num
Page 144 and 145: The only remnant of the ancient Ple
Page 146 and 147: The Quadrilatero Project, threats H
Page 148 and 149: an ensemble, as they lack connectiv
Page 150 and 151: servation of the wetland ecosystem
Page 152 and 153: The wetland. Steps of protection. 1
Page 154 and 155: Sargolini, M. et al. (2006), Reti E
Page 156 and 157: Part Four: Managing lands of monast
Page 158 and 159: Monastic communities and nature con
Page 160 and 161: or ‘wild’ terrain, the longevit
Page 162 and 163: natural shelter, such as in caves.
Page 164 and 165: verse ancient Coptic monasteries in
Page 166 and 167: Therefore, ‘the actuality of mona
Page 168 and 169: The Holy Island of Arran, UK. Tibet
Page 170 and 171: Conclusion An analysis of the manag
Page 172 and 173: Mallarach, J.-M. (2005), The Way of
Page 176 and 177: Managing the heritage of Mt Athos T
Page 178 and 179: miskis, the area has been dedicated
Page 180 and 181: the Athos authorities who have atte
Page 182 and 183: 1992), and to promote the certifica
Page 184 and 185: the necessary arrangements for moni
Page 186 and 187: tive - and decisive - involvement o
Page 188 and 189: Παπαγιάννης, Θ. και
Page 190 and 191: Special Nature Reserve Milesevka an
Page 192 and 193: Serbs. From the eleventh century to
Page 194 and 195: monastery. The Venetian diplomat Ra
Page 196 and 197: Muslim populations of the region, w
Page 198 and 199: community. Thanks to the enormous e
Page 200 and 201: different needs of the stakeholders
Page 202 and 203: References Cmiljanovic, M. (2009),
Page 204 and 205: Part Five: Europe: a wealth of sacr
Page 206 and 207: Diversity of sacred lands and meani
Page 208 and 209: A rock painting portraying an elk f
Page 210 and 211: the protected areas of Finland. In
Page 212 and 213: management and conservation of the
Page 214 and 215: culture is a part of the duties of
Page 216 and 217: References Anonymous (2010a), The v
Page 218 and 219: The Carpathian Mountains, a realm o
Page 220 and 221: Throughout history, the Carpathian
Page 222 and 223: In Ceahlău National Park, Romania,
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Christian sacred natural sites Nowa
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grims; Wadowice, the birthplace of
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The Dacian King Decebalus, Porţile
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References Borsa, M., Chifelea, C.,
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The ‘sacredness’ of natural sit
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experience as part of the healing o
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Fox’s experience wears very diffe
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The word, sacred, has an etymology
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St Clement’s Church and Mt Roinea
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point of human ecology. From here a
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Posey, D. A. (ed.) (1999), Cultural
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Synergies between spiritual and nat
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A map of the Barents Euro-Arctic Re
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is associated with an area filled w
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tected area was included in the UN-
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Finland. The pictures on the rock w
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Concluding remarks Sometimes common
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Федотов Г.П. Будет л
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Part Six: Other related issues 259
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On the other hand, the UNESCO-IUCN
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the world (Eliade, 1959), there are
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to assess the applicability of the
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plicable as they are, eight would r
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References Burckhardt, T. (1958). P
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Inputs and comments from the worksh
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equally effective tool as interpret
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Conclusions Results The Delos3 Work
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growing, even within legally declar
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ny, beauty and the interconnectedne
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the world, make to the conservation
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2.7. Friday 09.00-10.30 Session 4:
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Appendices Appendix I: Workshop par
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Pirjo Seurujärvi Park Superintende
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P. 102 Ggia: el.wikipedia.org/wiki/
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The ecological footprint of the Del
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International Union for Conservatio
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