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The Diversity of Sacred Lands in Europe - IUCN

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equally effective tool as <strong>in</strong>terpretation<br />

and communication activities,<br />

while <strong>in</strong>volv<strong>in</strong>g locals <strong>in</strong> conservation<br />

activities.<br />

9. SNSs and other sites with special<br />

spiritual and cultural value should<br />

be <strong>in</strong>corporated <strong>in</strong>to the national<br />

legislation. When necessary, public<br />

access, construction and other human<br />

activities should be limited,<br />

both <strong>in</strong>side and around SNSs, to<br />

ensure the values <strong>of</strong> the sites. Spiritual<br />

values should also be legally<br />

recognised as arguments for establish<strong>in</strong>g<br />

protected areas.<br />

10. <strong>The</strong> message <strong>of</strong> religious traditions<br />

and wisdom that foster a deep,<br />

mean<strong>in</strong>gful, and last<strong>in</strong>g bond with<br />

nature and carry out respectful<br />

practices on nature conservation<br />

and susta<strong>in</strong>able environmental<br />

management should be more widely<br />

dissem<strong>in</strong>ated.<br />

11. Transboundary, regional and subregional<br />

co-operation, such as the<br />

Barents Euro-Arctic region and the<br />

Carpathian region, are very important<br />

and should be encouraged<br />

when promot<strong>in</strong>g synergies between<br />

the conservation <strong>of</strong> natural heritage<br />

and spiritual heritage.<br />

12. <strong>The</strong> significance <strong>of</strong> the United Nations<br />

Declaration on the Rights <strong>of</strong><br />

Indigenous Peoples (UN DRIP) was<br />

stressed, as well as the Pr<strong>in</strong>ciple <strong>of</strong><br />

Free, Prior and Informed Consent<br />

and Indigenous Peoples (FPIC).<br />

13. <strong>The</strong> concepts <strong>of</strong> animal spirits, totemic<br />

species and other cultural<br />

significant species (symbolic, identity,<br />

etc) should be <strong>in</strong>corporated <strong>in</strong><br />

the study, plann<strong>in</strong>g and management<br />

<strong>of</strong> SNSs.<br />

14. Special attention needs to be paid<br />

to and significant support is to be<br />

<strong>of</strong>fered equally to those sacred natural<br />

sites <strong>of</strong> <strong>in</strong>digenous people that<br />

have already been recognised as<br />

well as to those that are not yet<br />

known as sacred natural sites.<br />

15. In various countries <strong>of</strong> <strong>Europe</strong>, natural<br />

sites considered sacred s<strong>in</strong>ce<br />

prehistoric times and which are <strong>of</strong>ten<br />

located <strong>in</strong> areas <strong>of</strong> high natural<br />

heritage value have been recognised<br />

and <strong>in</strong>ventoried. Several case<br />

studies from the Baltic countries<br />

showed that these sites still have<br />

significance for current societies<br />

(identity, iconic, symbolic, etc.). In<br />

Estonia, where the heritage connected<br />

to sacred natural sites is<br />

significantly rich, a state level conservation<br />

plan (Estonian National<br />

Conservation Plan for <strong>Sacred</strong> Natural<br />

Sites) has been prepared and<br />

adopted to <strong>in</strong>struct conduct<strong>in</strong>g the<br />

<strong>in</strong>ventories and sav<strong>in</strong>g the sacred<br />

natural sites. In order to ensure efficient<br />

conservation <strong>of</strong> sacred natural<br />

sites appropriate legal status and<br />

management measures are<br />

needed.<br />

16. <strong>The</strong> Delos Initiative could explore<br />

whether other <strong>in</strong>ternational <strong>in</strong>struments<br />

(such as the Habitat Contact<br />

Forum, the Barents Region Protected<br />

Areas Network and the Carpathian<br />

Network <strong>of</strong> Protected Are-<br />

273

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