The Diversity of Sacred Lands in Europe - IUCN

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Pirjo Seurujärvi Park Superintendent Metsähallitus Natural Heritage Services Inarintie 99870 Inari, Finland Juris Urtāns Professor, Culture historian, Latvian Academy of Culture Ludzas 24 LV1003 Rīga, Latvia Vykintas Vaitkevičius Klaipėda University, Institute of Baltic Sea Region History and Archaeology Herkaus Manto street 84 92294, Klaipėda, Lithuania Mikhail Verevkin Research Officer St. Petersburg State University Chlopina str. 7-3-39 194021 St.Petersburg, Russia Bas Verschuuren Co-Chair , IUCN WCPA Specialist Group on Cultural and Spiritual Values of Protected Areas Coordinator for the Sacred Natural Sites Initiative Biocultural Researcher and Consultant Bennekomseweg 164-1 6704 AK, Wageningen, Netherlands Vita de Waal Cultural Environmentalist Working Group Sacred Sites and Cultural Heritage of CSVGC at UN Geneva and Foundation for Gaia 7 Leighton Road Southampton, SO19 2 FS, United Kingdom Robert Wild Specialist in Biodiversity Conservation and Communities Chair, CSVPA Amberley Kingsmuir Drive, Peebles Scottish Borders, EH45 9AA, United Kingdom Tiina Äikäs Post doctoral researcher University of Oulu Archaeology P.O. Box 1000 90014 University of Oulu, Finland For further information please contact: secretariat@med-ina.org. NOTE: These contact details were updated in December 2011. Some may have changed since then. * Author, not present at the workshop. Rauno Väisänen Director Metsähallitus Natural Heritage Services P.O. Box 94 01301 Vantaa, Finland 287
Appendix II: Photo credits by chapter All creation sighs… Humanity and borders P. 13 Josep-Maria Mallarach Introduction to the proceedings of the third workshop of the Delos Initiative in Inari, Lapland, Finland Pp. 14, 18 and 22 Liisa Nikula Part One: The Sámi people and their relation to nature P. 24 Metsähallitus/Pasi Nivasalo Greetings from the Saami Parliament P. 27 Svetlana Dingarac P. 31 Josep-Maria Mallarach Words of welcome P. 32 Svetlana Dingarac Indigenous Sámi religion: General considerations about relationships P. 36 Josep-Maria Mallarach Archaeology of sieidi stones: Excavating sacred places P. 46 Anssi Malinen Pp. 48, 49, 50, 51, 52, 53 and 54 Tiina Äikäs Part Two: Ancient, indigenous and minority sacred natural sites P. 58 Josep-Maria Mallarach Conserving sacred natural sites in Estonia Pp. 60, 62, 69 and 70 Ahto Kaasik P. 64 Heiki Maiberg Use and reuse of ancient sacred places in Mikytai, Žemaitija National Park, NW Lithuania Pp. 74, 76, 78, 79 and 80 [right] Vykintas Vaitkevičius P. 80 [left] A. Dubikaltienė Zilais kalns – Blue Hill in Latvia Pp. 84 and 88 Juris Urtāns P. 87 Metsähallitus/Hannu Sipinen P. 90 Metsähallitus/Tiina Laitinen Alevi-Bektasi communities in Eastern Europe: their natural and spiritual heritage P. 94 FunkMonk: en.wikipedia.org/wiki/File:Tempulli_i_bektashinjve_ne_vlore. jpg#globalusage P. 96 commons.wikimedia.org/wiki/Image:Allah-eser2.jpg 288
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The Diversity of Sacred Lands in Eu
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The designation of geographical ent
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table of contents 7 All creation gr
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All creation groans and sighs... Hu
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The borders of science In two areas
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ment. Their intention is the same a
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Introduction to the proceedings of
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have preceded the establishment of
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unique position in Northern Lapland
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Greece, the only monastic republic
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References Aikio, A. (2000). The ge
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Greetings from the Saami Parliament
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Lake Inari. Some of them are planne
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Words of welcome Tarmo Jomppanen Th
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threatened. It is extremely importa
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The concept of indigenous religions
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Kola Sámi oral tradition it is nat
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tic religion today; it is thought t
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References Bäckman, L. (1975), Sá
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Archaeology of sieidi stones. Excav
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fell tops, rock formations, islands
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to know more about the way their an
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jects, cigarettes, alcohol, candles
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place have been considered importan
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Manker, E. (1957), Lapparnas heliga
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Conserving sacred natural sites in
Page 64 and 65:
abies), but they can also be from o
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Sacred natural sites and customs In
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were carried out. It was concluded
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The sacred grove (hiis) of Tammealu
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cial conservation area (IUCN Catego
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Glossary Looduslik pühapaik - a SN
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The location of the Mikytai Site in
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The Mikytai Alka Hill in the landsc
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The topography of sacred places in
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the mid-seventeenth to the first ha
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Zilais kalns - Blue Hill in Latvia
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gators in many publications have be
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It is worth to mention that the ric
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Cukurs, R. (1936). Valmiera - Burtn
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Alevi-Bektashi communities in south
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Additionally, the central concept o
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tine state. By the eighteenth centu
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The most venerated natural elements
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people) (Kressing, 2002) and Bektas
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Balkans and Asia Minor. Most of the
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Mélikoff, I. (1998), Bektashi/Kizi
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Part Three: Managing lands of mains
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The cultural and spiritual sites of
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has been dedicated and since time i
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December 1991. It was founded in 19
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ison, elephants, rhinoceroses, lion
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These places often became places of
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1200 BC to AD Iron AD to 476 Roman
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As was mentioned above, there is a
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Holy Island of Lindisfarne and the
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es facing Holy Island Lindisfarne.
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somehow helps sanctify a geographic
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ality into early Christian forms ar
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gree of reconstruction of the (redi
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housing the islanders established T
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UNESCO, (2011), Durham Castle and C
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Landscape linkages between cultural
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asin to be connected with other num
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The only remnant of the ancient Ple
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The Quadrilatero Project, threats H
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an ensemble, as they lack connectiv
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servation of the wetland ecosystem
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The wetland. Steps of protection. 1
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Sargolini, M. et al. (2006), Reti E
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Part Four: Managing lands of monast
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Monastic communities and nature con
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or ‘wild’ terrain, the longevit
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natural shelter, such as in caves.
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verse ancient Coptic monasteries in
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Therefore, ‘the actuality of mona
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The Holy Island of Arran, UK. Tibet
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Conclusion An analysis of the manag
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Mallarach, J.-M. (2005), The Way of
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Acknowledgements I am deeply indebt
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Managing the heritage of Mt Athos T
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miskis, the area has been dedicated
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the Athos authorities who have atte
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1992), and to promote the certifica
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the necessary arrangements for moni
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tive - and decisive - involvement o
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Παπαγιάννης, Θ. και
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Special Nature Reserve Milesevka an
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Serbs. From the eleventh century to
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monastery. The Venetian diplomat Ra
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Muslim populations of the region, w
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community. Thanks to the enormous e
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different needs of the stakeholders
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References Cmiljanovic, M. (2009),
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Part Five: Europe: a wealth of sacr
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Diversity of sacred lands and meani
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A rock painting portraying an elk f
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the protected areas of Finland. In
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management and conservation of the
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culture is a part of the duties of
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References Anonymous (2010a), The v
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The Carpathian Mountains, a realm o
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Throughout history, the Carpathian
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In Ceahlău National Park, Romania,
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Christian sacred natural sites Nowa
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grims; Wadowice, the birthplace of
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The Dacian King Decebalus, Porţile
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References Borsa, M., Chifelea, C.,
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The ‘sacredness’ of natural sit
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experience as part of the healing o
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Fox’s experience wears very diffe
Page 238 and 239: The word, sacred, has an etymology
Page 240 and 241: St Clement’s Church and Mt Roinea
Page 242 and 243: point of human ecology. From here a
Page 244 and 245: Posey, D. A. (ed.) (1999), Cultural
Page 246 and 247: Synergies between spiritual and nat
Page 248 and 249: A map of the Barents Euro-Arctic Re
Page 250 and 251: is associated with an area filled w
Page 252 and 253: tected area was included in the UN-
Page 254 and 255: Finland. The pictures on the rock w
Page 256 and 257: Concluding remarks Sometimes common
Page 258 and 259: Федотов Г.П. Будет л
Page 260 and 261: Part Six: Other related issues 259
Page 262 and 263: On the other hand, the UNESCO-IUCN
Page 264 and 265: the world (Eliade, 1959), there are
Page 266 and 267: to assess the applicability of the
Page 268 and 269: plicable as they are, eight would r
Page 270 and 271: References Burckhardt, T. (1958). P
Page 272 and 273: Inputs and comments from the worksh
Page 274 and 275: equally effective tool as interpret
Page 276 and 277: Conclusions Results The Delos3 Work
Page 278 and 279: growing, even within legally declar
Page 280 and 281: ny, beauty and the interconnectedne
Page 282 and 283: the world, make to the conservation
Page 284 and 285: 2.7. Friday 09.00-10.30 Session 4:
Page 286 and 287: Appendices Appendix I: Workshop par
Page 290 and 291: P. 102 Ggia: el.wikipedia.org/wiki/
Page 292 and 293: The ecological footprint of the Del
Page 294: International Union for Conservatio
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