The Diversity of Sacred Lands in Europe - IUCN

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the world, make to the conservation of biodiversity and to the long-term maintenance of ecosystems that provide many benefits to communities, peoples and countries. • A recommendation that measures to value and protect SNSs of all peoples and communities should be adopted by the CBD Parties at a national and international level, with due respect to the traditional governance systems that have taken care of and maintained such sites for centuries or millennia, and with due and meaningful involvement of their custodians at all relevant levels. • A request to the Parties of the CBD and other stakeholders involved in the implementation of the Convention to work together with religious organisations and the traditional custodians of sacred sites to support the improvement of tools and approaches, as well as appropriate policy frameworks, to enhance the resilience of SNSs in the face of global changes that bring new and unprecedented challenges to their present and future conservation, which includes maintenance, restoration, preservation and protection (according to the 1980 IUCN-PNUMA definition). This was not possible at the 10th Conference of the Convention on Biological Diversity held in Nagoya, Japan, in October 2010. However, the mandate of the Delos Initiative remains valid for other related international meetings in the near future, including the IUCN Congress in Busan (of the Island of Jeju, Republic of Korea) in 2012. Participants of the Workshop at the opening of a cave on Ukonsaari Island. 281
Delos 3 Workshop Diversity of Sacred Lands in Europe 1 to July 3, 2010 at Inari, Lapland, Finland 1.7. Thursday Venue: Auditorium of Siida, The Sámi Museum and Nature Centre 09.00-10.00 Opening Session Chair: Thymio Papayannis 09.00-09.20 Opening of the Workshop Rauno Väisänen, Director, Natural Heritage Services 09.20-09.40 Welcoming Words Tarmo Jomppanen, Museum Director, Sámi Museum 09.40-10.00 Greetings from the Sámi Parliament Klemetti Näkkäläjärvi, President of the Sámi Parliament 10.30-12.30 Session 2: The Sámi People and Their Relation to Nature Chair: Rauno Väisänen 10.30-11.45 Sámi Faith and Nature Concept Jelena Porsanger, Assoc. Professor, Sámi University College 11.45-12.30 Sacred Places in Sámi Culture Tiina Äikäs, Reseacher, University of Oulu 13.30-15.30 Session 3: Indigenous Sacred Lands Chair: Matti Määttä 13.30-14.30 Maavalla Koda, the National Strategy Ahto Kaasik for SNS Protection and the Sacred Hill of Hiiemägi, Estonia 14.00-14.30 Žemaitija National Park and the Vykintas Vaitkevič ius Ancient Sacred Places of Mikytai, Lithuania 14.30-15.00 Mayo Lands and Communities, Mexico Bas Verschuuren 16.00-17.30 Tour of the Sámi Museum and Nature Centre 282
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The Diversity of Sacred Lands in Eu
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The designation of geographical ent
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table of contents 7 All creation gr
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All creation groans and sighs... Hu
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The borders of science In two areas
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ment. Their intention is the same a
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Introduction to the proceedings of
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have preceded the establishment of
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unique position in Northern Lapland
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Greece, the only monastic republic
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References Aikio, A. (2000). The ge
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Greetings from the Saami Parliament
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Lake Inari. Some of them are planne
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Words of welcome Tarmo Jomppanen Th
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threatened. It is extremely importa
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The concept of indigenous religions
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Kola Sámi oral tradition it is nat
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tic religion today; it is thought t
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References Bäckman, L. (1975), Sá
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Archaeology of sieidi stones. Excav
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fell tops, rock formations, islands
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to know more about the way their an
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jects, cigarettes, alcohol, candles
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place have been considered importan
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Manker, E. (1957), Lapparnas heliga
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Conserving sacred natural sites in
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abies), but they can also be from o
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Sacred natural sites and customs In
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were carried out. It was concluded
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The sacred grove (hiis) of Tammealu
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cial conservation area (IUCN Catego
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Glossary Looduslik pühapaik - a SN
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The location of the Mikytai Site in
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The Mikytai Alka Hill in the landsc
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The topography of sacred places in
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the mid-seventeenth to the first ha
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Zilais kalns - Blue Hill in Latvia
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gators in many publications have be
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It is worth to mention that the ric
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Cukurs, R. (1936). Valmiera - Burtn
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Alevi-Bektashi communities in south
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Additionally, the central concept o
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tine state. By the eighteenth centu
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The most venerated natural elements
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people) (Kressing, 2002) and Bektas
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Balkans and Asia Minor. Most of the
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Mélikoff, I. (1998), Bektashi/Kizi
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Part Three: Managing lands of mains
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The cultural and spiritual sites of
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has been dedicated and since time i
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December 1991. It was founded in 19
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ison, elephants, rhinoceroses, lion
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These places often became places of
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1200 BC to AD Iron AD to 476 Roman
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As was mentioned above, there is a
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Holy Island of Lindisfarne and the
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es facing Holy Island Lindisfarne.
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somehow helps sanctify a geographic
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ality into early Christian forms ar
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gree of reconstruction of the (redi
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housing the islanders established T
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UNESCO, (2011), Durham Castle and C
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Landscape linkages between cultural
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asin to be connected with other num
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The only remnant of the ancient Ple
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The Quadrilatero Project, threats H
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an ensemble, as they lack connectiv
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servation of the wetland ecosystem
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The wetland. Steps of protection. 1
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Sargolini, M. et al. (2006), Reti E
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Part Four: Managing lands of monast
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Monastic communities and nature con
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or ‘wild’ terrain, the longevit
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natural shelter, such as in caves.
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verse ancient Coptic monasteries in
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Therefore, ‘the actuality of mona
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The Holy Island of Arran, UK. Tibet
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Conclusion An analysis of the manag
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Mallarach, J.-M. (2005), The Way of
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Acknowledgements I am deeply indebt
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Managing the heritage of Mt Athos T
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miskis, the area has been dedicated
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the Athos authorities who have atte
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1992), and to promote the certifica
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the necessary arrangements for moni
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tive - and decisive - involvement o
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Παπαγιάννης, Θ. και
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Special Nature Reserve Milesevka an
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Serbs. From the eleventh century to
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monastery. The Venetian diplomat Ra
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Muslim populations of the region, w
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community. Thanks to the enormous e
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different needs of the stakeholders
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References Cmiljanovic, M. (2009),
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Part Five: Europe: a wealth of sacr
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Diversity of sacred lands and meani
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A rock painting portraying an elk f
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the protected areas of Finland. In
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management and conservation of the
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culture is a part of the duties of
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References Anonymous (2010a), The v
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The Carpathian Mountains, a realm o
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Throughout history, the Carpathian
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In Ceahlău National Park, Romania,
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Christian sacred natural sites Nowa
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grims; Wadowice, the birthplace of
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The Dacian King Decebalus, Porţile
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References Borsa, M., Chifelea, C.,
Page 232 and 233: The ‘sacredness’ of natural sit
Page 234 and 235: experience as part of the healing o
Page 236 and 237: Fox’s experience wears very diffe
Page 238 and 239: The word, sacred, has an etymology
Page 240 and 241: St Clement’s Church and Mt Roinea
Page 242 and 243: point of human ecology. From here a
Page 244 and 245: Posey, D. A. (ed.) (1999), Cultural
Page 246 and 247: Synergies between spiritual and nat
Page 248 and 249: A map of the Barents Euro-Arctic Re
Page 250 and 251: is associated with an area filled w
Page 252 and 253: tected area was included in the UN-
Page 254 and 255: Finland. The pictures on the rock w
Page 256 and 257: Concluding remarks Sometimes common
Page 258 and 259: Федотов Г.П. Будет л
Page 260 and 261: Part Six: Other related issues 259
Page 262 and 263: On the other hand, the UNESCO-IUCN
Page 264 and 265: the world (Eliade, 1959), there are
Page 266 and 267: to assess the applicability of the
Page 268 and 269: plicable as they are, eight would r
Page 270 and 271: References Burckhardt, T. (1958). P
Page 272 and 273: Inputs and comments from the worksh
Page 274 and 275: equally effective tool as interpret
Page 276 and 277: Conclusions Results The Delos3 Work
Page 278 and 279: growing, even within legally declar
Page 280 and 281: ny, beauty and the interconnectedne
Page 284 and 285: 2.7. Friday 09.00-10.30 Session 4:
Page 286 and 287: Appendices Appendix I: Workshop par
Page 288 and 289: Pirjo Seurujärvi Park Superintende
Page 290 and 291: P. 102 Ggia: el.wikipedia.org/wiki/
Page 292 and 293: The ecological footprint of the Del
Page 294: International Union for Conservatio
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