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The Diversity of Sacred Lands in Europe - IUCN

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pre-Christian Serbian tribal customs,<br />

cults and myths are preserved <strong>in</strong> Svetosavlje,<br />

not only as secondary relicts<br />

<strong>of</strong> the old spirituality, but also as fundamental<br />

pillars <strong>of</strong> Svetosavlje. <strong>The</strong><br />

Church <strong>of</strong> Svetosavlje orig<strong>in</strong>ated from<br />

the people and it is expressed <strong>in</strong> people’s<br />

language. Religious service is<br />

performed not only <strong>in</strong> churches and<br />

monasteries, but also at the sacred<br />

sites <strong>in</strong> nature, near zapis (holy trees)<br />

at the fields where some big battles<br />

were fought and the Serbian people<br />

suffered their own calvary. Some other<br />

pre-Christian rituals and customs <strong>in</strong>corporated<br />

<strong>in</strong> Svetosavlje are:<br />

Krsna Slava: the celebration <strong>of</strong> the Patron<br />

Sa<strong>in</strong>t <strong>of</strong> the home is most typical <strong>of</strong><br />

the national and religious life <strong>of</strong> the<br />

Serbian people, and is an exclusively<br />

Serbian custom. Dur<strong>in</strong>g its construction,<br />

every house is sanctified with a<br />

religious ritual, and a sanctuary lamp<br />

and an icon are brought <strong>in</strong>to the house.<br />

On the day <strong>of</strong> the Patron each family<br />

celebrates, and neighbours and<br />

friends gather. After the religious service,<br />

which is performed by the local<br />

priest, bread made especially for this<br />

occasion is parted and everybody celebrates<br />

with food, dr<strong>in</strong>ks and toasts for<br />

the well-be<strong>in</strong>g <strong>of</strong> the family.<br />

Sabor: the gather<strong>in</strong>g <strong>of</strong> people and<br />

priests dur<strong>in</strong>g religious celebrations are<br />

<strong>of</strong>ten placed <strong>in</strong> beautiful natural sett<strong>in</strong>gs<br />

near holy places. <strong>The</strong>y have been held<br />

s<strong>in</strong>ce the sixteenth century and have a<br />

vast social significance. Dur<strong>in</strong>g the Sabor,<br />

a religious service is performed<br />

and is followed by a popular feast.<br />

Zavet<strong>in</strong>a: a holiday devoted to the patron<br />

<strong>of</strong> each village. It is an important<br />

social event dur<strong>in</strong>g which a religious<br />

procession takes place. <strong>The</strong> litany<br />

comprises <strong>of</strong> cross bearers and their<br />

co-villagers who visit the village’s sacred<br />

sites (usually beautiful natural<br />

sites). <strong>The</strong> litany arrives at the holy site<br />

(holy spr<strong>in</strong>g, holy hill or holy tree<br />

[zapis]) and pray. After traditional food<br />

has been served, the ritual cont<strong>in</strong>ues.<br />

Zapis: (Inscription) – sacred trees, have<br />

been important long-last<strong>in</strong>g natural elements<br />

and respected through the centuries<br />

until the present day. <strong>The</strong> selected<br />

tree becomes a zapis through the<br />

rite <strong>of</strong> consecration performed by a Serbian<br />

Orthodox priest <strong>in</strong> which a cross is<br />

<strong>in</strong>scribed <strong>in</strong>to its bark. <strong>The</strong> Zapis is <strong>in</strong>violable:<br />

it is believed that great misfortune<br />

will befall anyone who dares to cut<br />

it down. If the tree fell naturally, the tree<br />

had to rema<strong>in</strong> at the spot and that place<br />

was marked with a wooden cross. People<br />

gathered <strong>in</strong> prayer and sought prevention<br />

from misfortune. In Serbian<br />

popular religion these rituals have an<br />

important role, b<strong>in</strong>d<strong>in</strong>g and strengthen<strong>in</strong>g<br />

the local communities and evok<strong>in</strong>g<br />

the respect <strong>of</strong> nature. It is important to<br />

preserve the beauty and orig<strong>in</strong>al character<br />

<strong>of</strong> the Raska district customs as a<br />

part <strong>of</strong> a centuries-old tradition and a<br />

special way <strong>of</strong> life.<br />

Conservation perspectives and<br />

susta<strong>in</strong>ability<br />

Today, the spiritual heritage <strong>in</strong> this region<br />

is very well preserved and it is<br />

fostered <strong>in</strong> the families and the local<br />

196

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