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The Diversity of Sacred Lands in Europe - IUCN

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<strong>The</strong> location <strong>of</strong> the Mikytai Site <strong>in</strong> the Baltic Sea Region.<br />

places <strong>of</strong> <strong>in</strong>terest are located <strong>in</strong> its periphery.<br />

Žemaitija (Samogitia – <strong>in</strong> Lat<strong>in</strong>)<br />

is a renown region for its history and<br />

cultural heritage.<br />

Although Christianity has been <strong>of</strong>ficially<br />

<strong>in</strong>troduced <strong>in</strong>to Žemaitija <strong>in</strong> the early<br />

fifteenth century (Jucas, 2007: 31-38),<br />

real changes <strong>in</strong> the worldview <strong>of</strong> the local<br />

population took place only <strong>in</strong> the<br />

late sixteenth century, dur<strong>in</strong>g the Reformation<br />

and the reaction aga<strong>in</strong>st it.<br />

Syncretism <strong>of</strong> <strong>in</strong>herited Baltic (and also<br />

Indo-<strong>Europe</strong>an) spiritual traditions and<br />

Christianity is highly characteristic <strong>of</strong><br />

the religion <strong>of</strong> the Žemaitija region. It is<br />

sometimes described by the term ‘Folk<br />

Christianity’ that <strong>in</strong>cludes ancient sacred<br />

places: sacred trees, sacred<br />

spr<strong>in</strong>gs, and sacred stones be<strong>in</strong>g <strong>in</strong><br />

passive or active use today. Especially<br />

the votive treatment and <strong>of</strong>fer<strong>in</strong>gs <strong>of</strong><br />

this k<strong>in</strong>d are prevalent and practised <strong>in</strong><br />

Žemaitija. Small wooden chapels,<br />

crosses <strong>of</strong> different size, figur<strong>in</strong>es <strong>of</strong><br />

the Sa<strong>in</strong>ts as well as numerous other<br />

<strong>of</strong>fer<strong>in</strong>gs are brought to the ancient sacred<br />

places.<br />

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