The Diversity of Sacred Lands in Europe - IUCN

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References Aikio, A. (2000). The geographical and sociolinguistic situation, pp. 34-40, in J. Pennanen and K. Näkkäläjärvi (Editors) (2003) SIIDDASTALLAN - From Lapp Communities to Modern Sámi Life. Siida Sámi Museum (Inari). EUROPARC España (2009). Programa de trabajo para las Áreas Protegidas 2009- 2013. Ed. Fungobe, Madrid. Lehtola, T. (2000). The history of the Sámi of Inari, pp.122-137, in J. Pennanen and K. Nakkäläjärvi (Editors) (2003) SIIDDASTALLAN -From Lapp Communities to Modern Sámi Life. Siida Sámi Museum (Inari). Mallarach, J.-M. and Papayannis, T. (2007). Nature and spirituality in protected areas: Proceedings of the 1 st Workshop of the Delos Initiative. Mallarach, T. Sant Joan les Fonts, Spain: Abadia de Montserrat and IUCN. Näkkäläjärvi, K. (2003). The siida, or Sámi village, as the basis of community life. pp. 114-121, in J. Pennanen and K. Näkkäläjärvi (Editors) (2003) SIIDDASTALLAN - From Lapp Communities to Modern Sámi Life. Siida Sámi Museum (Inari). Papayannis, T. & Mallarach, J-M, eds. (2009). The Sacred Dimension of Protected Areas: Proceedings of the Second Workshop of the Delos Initiative - Ouranoupolis 2007 IUCN; Athens, Greece: Med-INA. Verschuuren, B; Wild, R; McNeely, J & Oviedo, G. (2010). Sacred Natural sites. Conserving Nature and Culture. Earthscan, London And New York. Wild, R. & McLeod, C. (Editors). (2008). Sacred Natural Sites: Guidelines for Protected Area Managers. Gland, Switzerland: IUCN; Paris, France: UNESCO, Best Practice Protected Area Guidelines Series, 16. 23
Page 1 and 2: The Diversity of Sacred Lands in Eu
Page 3 and 4: The designation of geographical ent
Page 5 and 6: table of contents 7 All creation gr
Page 8 and 9: All creation groans and sighs... Hu
Page 10 and 11: The borders of science In two areas
Page 12 and 13: ment. Their intention is the same a
Page 16 and 17: Introduction to the proceedings of
Page 18 and 19: have preceded the establishment of
Page 20 and 21: unique position in Northern Lapland
Page 22 and 23: Greece, the only monastic republic
Page 26: Part One: The Sámi people and thei
Page 29 and 30: yoik transmits the oral tradition t
Page 31: For researchers and indigenous peop
Page 35 and 36: At present, the Sámi Museum Siida
Page 38 and 39: Indigenous Sámi religion: General
Page 40 and 41: ditionally, the aim of the Sámi pe
Page 42 and 43: Humans can, when necessary, influen
Page 44 and 45: ance in order to make their living
Page 46: of time: the seasons and the names
Page 49 and 50: A map of the distribution on Sámi
Page 51 and 52: A sieidi stone with anthropomorphic
Page 53 and 54: Prior to the excavations, students
Page 55 and 56: The participants of the Delos3 Work
Page 57 and 58: Carpelan, C. (2003). Inarilaisten a
Page 60: Part Two: Ancient, indigenous and m
Page 63 and 64: purposes are more common in western
Page 65 and 66: There are more studies affirming Es
Page 67 and 68: state institutions. Till recently t
Page 69 and 70: sites. Unless researchers interview
Page 71 and 72: A photo exhibition on Estonian SNSs
Page 73 and 74: esearchers, organised a public coll
Page 76 and 77:
Use and reuse of ancient sacred pla
Page 78 and 79:
Mikytai sacred places and the Alka
Page 80 and 81:
of the trees varied, and included a
Page 82 and 83:
tions (precisely test pits) took pl
Page 84:
References Baubonis, Z. and Zabiela
Page 87 and 88:
in the Archive of Folklore of Latvi
Page 89 and 90:
Unfortunately the religious activit
Page 91 and 92:
References Abbuls, P. (1921). Imera
Page 93:
Mannhardt, W. (1936). Letto-preussi
Page 97 and 98:
ena in Anatolia and the Balkans and
Page 99 and 100:
tashi’ in the Balkans. What chara
Page 101 and 102:
the correlation of the worship of t
Page 103 and 104:
place of pilgrimage (Mavromatis, 20
Page 105 and 106:
the environmental organisations to
Page 107 and 108:
References: Alexiou, K. (2009), Ο
Page 109 and 110:
108
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110
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Eremo San Bartolomeo in Legio (nint
Page 115 and 116:
es. Another point is that the same
Page 117 and 118:
Majella Mountain the ‘domus Chris
Page 119 and 120:
San Giuannelle near the shore of Ri
Page 121 and 122:
Duration of Use of Majella National
Page 123 and 124:
own bear, an endangered subspecies
Page 125 and 126:
124
Page 127 and 128:
Lindisfarne National Nature Reserve
Page 129 and 130:
Political divisions of northern Bri
Page 131 and 132:
From St Anthony to St Cuthbert: A t
Page 133 and 134:
An example of a prayer follows. It
Page 135 and 136:
Holy Island has, along with Iona in
Page 137 and 138:
modern peoples in Britain, the Angl
Page 139 and 140:
Lauretana Pilgrimage Route in Italy
Page 141 and 142:
which lies the ample plateau of Col
Page 143 and 144:
1 Sanctuary of Madonna del Piano 2
Page 145 and 146:
The spatial distribution of the san
Page 147 and 148:
These constitute the nodes of the N
Page 149 and 150:
often subjected to threats of ecolo
Page 151 and 152:
ensure communication with neighbour
Page 153 and 154:
References Antinori, A. (2009), I s
Page 155 and 156:
154
Page 157 and 158:
156
Page 159 and 160:
Well tended vegetable gardens and o
Page 161 and 162:
practices were sophisticated and di
Page 163 and 164:
way of life. This figure does not i
Page 165 and 166:
lated to nature conservation. After
Page 167 and 168:
nastic communities are at the servi
Page 169 and 170:
and Rila, Bulgaria. The main aim of
Page 171 and 172:
References Bartholomew I. (2003), C
Page 173 and 174:
Urteaga, P. (1989), La Tierra Esqui
Page 175 and 176:
174
Page 177 and 178:
Cape Arapis Chilandariou Esfigmenou
Page 179 and 180:
Management responsibilities The req
Page 181 and 182:
of the Athonite heritage and would
Page 183 and 184:
Integration of Simonopetra Monaster
Page 185 and 186:
of the monastic fraternities that i
Page 187 and 188:
References Ντάφης, Σ. κ.ά.
Page 189 and 190:
188
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The Special Nature Reserve Milesevk
Page 193 and 194:
twelfth century, when the first Ser
Page 195 and 196:
gether with thousands of Serbian fa
Page 197 and 198:
pre-Christian Serbian tribal custom
Page 199 and 200:
inspiration in Mileseva fresco pain
Page 201 and 202:
uilding of the new houses and touri
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202
Page 205 and 206:
204
Page 207 and 208:
lation and management plans compile
Page 209 and 210:
cally protected by the law, and the
Page 211 and 212:
Hiidenportti National Park with its
Page 213 and 214:
and within visitor groups, e.g. by
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214
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216
Page 219 and 220:
A map of the Carpathian Ecoregion e
Page 221 and 222:
(which has the same height as the E
Page 223 and 224:
sky or in the forest, in a gracious
Page 225 and 226:
• Vânători Neamţ Nature Park,
Page 227 and 228:
growing, picking of mushrooms and f
Page 229 and 230:
obvious that the sacredness of some
Page 231 and 232:
230
Page 233 and 234:
and as such, both are ‘rational
Page 235 and 236:
el’ of mystical experience - some
Page 237 and 238:
theosis in Orthodox Christianity ba
Page 239 and 240:
‘One should take notice of this s
Page 241 and 242:
history of Govan manifests as a pot
Page 243 and 244:
References Adomnán of Iona (1991),
Page 245 and 246:
244
Page 247 and 248:
ture, reindeer-breeding, economics,
Page 249 and 250:
work of the Delos Initiative. The S
Page 251 and 252:
Sacred natural sites and World Heri
Page 253 and 254:
Fell). Deer and their antlers were
Page 255 and 256:
Sacred stones: In the Republic of K
Page 257 and 258:
References HCF I (2000),The first m
Page 259 and 260:
258
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Applicability of the IUCN-UNESCO Gu
Page 263 and 264:
eligions, as well as to SNSs where
Page 265 and 266:
Hinduism has been estimated at 100
Page 267 and 268:
cent of the existing Guidelines are
Page 269 and 270:
tested, refined, adapted and comple
Page 271 and 272:
Oviedo, G. and Jeanrenaud, S. (2007
Page 273 and 274:
features and landscapes with a stro
Page 275 and 276:
as) can make contributions to SNSs
Page 277 and 278:
The Inari/Aanaar Statement on the d
Page 279 and 280:
Complementary points In addition to
Page 281 and 282:
e incorporated into the national le
Page 283 and 284:
Delos 3 Workshop Diversity of Sacre
Page 285 and 286:
3.7. Saturday Venue: Auditorium of
Page 287 and 288:
Matti Määttä Development Directo
Page 289 and 290:
Appendix II: Photo credits by chapt
Page 291 and 292:
Part Five: Europe: a wealth of sacr
Page 293 and 294:
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