The Diversity of Sacred Lands in Europe - IUCN

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2.7. Friday 09.00-10.30 Session 4: Minority Faiths in European Countries and Safeguarding Their Natural and Spiritual Heritage Chair: Gonzalo Oviedo 09.00-09.30 Alevi-Bektasi Communities in Eastern Irini Lyratzaki Europe: their Natural and Spiritual Heritage 09.30-10.00 Uvac- Milesevka Special Nature Svetlana Dingarac Reserve and Mileseva Monastery, Serbia 10.00-10.30 Zilais kalns - Blue Hill in Latvia Juris Urtā ns 11.00-12.30 Session 5: Managing Lands of Mainstream Religions Chair: Bas Verschuuren 11.00-11.30 Sacred Sites of Majella National Park, Italy Vita de Waal 11.30-12.00 Lindisfarne Holy Island, UK Rob Wild 12.00-12.30 Wetland of Colfioritto, a RAMSAR Site Connected with Via Laurettana, Italy Chiara Serenelli 13.30-15.00 Session 6: Managing Lands of Monastic Communities in Europe Chair: Vita de Waal 13.30-14.00 Mt Athos (N. Greece): Towards an Thymio Papayannis integrated approach 14.00-14.30 New Trends on the Management of Josep-Maria Mallarach Monastic Lands in Europe and Middle East 16.30 Boat to Ukonsaari (Delos Montserrat case study), an Island with Old Burial Site Boat to Pielpavuono and a Tour of Pielpajärvi Wilderness Church Tour Guide Eija Ojanlatva 283
3.7. Saturday Venue: Auditorium of Siida, The Sámi Museum and Nature Centre 09.00-10.30 Session 7: The Diversity of Sacred Natural Sites in Europe Chair: Rob Wild 09.00-09.30 Sacred Natural Sites in the Carpathian Sebastian Catanoiu Mountains 09.30-10.00 The Recovery of Sacred Sites in Scotland Alastair McIntosh 10.00-10.30 Synergies between Spiritual and Natural Heritage for Habitat Conservation in the North Alexander Davydov 11.00-13.00 Session 8: Evaluating the UNESCO-IUCN Guidelines for Managers of Protected Areas on Sacred Natural Sites Chair: Josep-Maria Mallarach 11.00-11.30 Evaluating the Applicability of the Josep-Maria Mallarach Guidelines on SNS: Identification of Topics and Issues 11.30-13.00 Parallel Working Groups 14.00-16.00 Closing Session 9 14.00-15.00 Presentations of the Three Working Groups. Discussion and Conclusions 15.00-16.00 Workshop Conclusions and the Inari Statement Chair: Thymio Papayannis 16.00-16.30 Recent Developments of the IUCN Rob Wild WCPA Specialist Group on Cultural and Spiritual Values of Protected Areas (CSVPA) 19.30 Dinner at Hotel Inarin Kultahovi including Cultural Programme 284
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The Diversity of Sacred Lands in Eu
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The designation of geographical ent
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table of contents 7 All creation gr
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All creation groans and sighs... Hu
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The borders of science In two areas
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ment. Their intention is the same a
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Introduction to the proceedings of
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have preceded the establishment of
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unique position in Northern Lapland
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Greece, the only monastic republic
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References Aikio, A. (2000). The ge
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Greetings from the Saami Parliament
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Lake Inari. Some of them are planne
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Words of welcome Tarmo Jomppanen Th
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threatened. It is extremely importa
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The concept of indigenous religions
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Kola Sámi oral tradition it is nat
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tic religion today; it is thought t
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References Bäckman, L. (1975), Sá
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Archaeology of sieidi stones. Excav
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fell tops, rock formations, islands
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to know more about the way their an
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jects, cigarettes, alcohol, candles
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place have been considered importan
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Manker, E. (1957), Lapparnas heliga
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Conserving sacred natural sites in
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abies), but they can also be from o
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Sacred natural sites and customs In
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were carried out. It was concluded
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The sacred grove (hiis) of Tammealu
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cial conservation area (IUCN Catego
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Glossary Looduslik pühapaik - a SN
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The location of the Mikytai Site in
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The Mikytai Alka Hill in the landsc
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The topography of sacred places in
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the mid-seventeenth to the first ha
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Zilais kalns - Blue Hill in Latvia
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gators in many publications have be
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It is worth to mention that the ric
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Cukurs, R. (1936). Valmiera - Burtn
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Alevi-Bektashi communities in south
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Additionally, the central concept o
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tine state. By the eighteenth centu
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The most venerated natural elements
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people) (Kressing, 2002) and Bektas
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Balkans and Asia Minor. Most of the
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Mélikoff, I. (1998), Bektashi/Kizi
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Part Three: Managing lands of mains
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The cultural and spiritual sites of
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has been dedicated and since time i
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December 1991. It was founded in 19
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ison, elephants, rhinoceroses, lion
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These places often became places of
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1200 BC to AD Iron AD to 476 Roman
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As was mentioned above, there is a
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Holy Island of Lindisfarne and the
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es facing Holy Island Lindisfarne.
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somehow helps sanctify a geographic
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ality into early Christian forms ar
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gree of reconstruction of the (redi
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housing the islanders established T
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UNESCO, (2011), Durham Castle and C
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Landscape linkages between cultural
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asin to be connected with other num
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The only remnant of the ancient Ple
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The Quadrilatero Project, threats H
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an ensemble, as they lack connectiv
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servation of the wetland ecosystem
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The wetland. Steps of protection. 1
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Sargolini, M. et al. (2006), Reti E
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Part Four: Managing lands of monast
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Monastic communities and nature con
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or ‘wild’ terrain, the longevit
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natural shelter, such as in caves.
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verse ancient Coptic monasteries in
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Therefore, ‘the actuality of mona
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The Holy Island of Arran, UK. Tibet
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Conclusion An analysis of the manag
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Mallarach, J.-M. (2005), The Way of
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Acknowledgements I am deeply indebt
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Managing the heritage of Mt Athos T
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miskis, the area has been dedicated
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the Athos authorities who have atte
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1992), and to promote the certifica
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the necessary arrangements for moni
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tive - and decisive - involvement o
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Παπαγιάννης, Θ. και
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Special Nature Reserve Milesevka an
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Serbs. From the eleventh century to
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monastery. The Venetian diplomat Ra
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Muslim populations of the region, w
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community. Thanks to the enormous e
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different needs of the stakeholders
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References Cmiljanovic, M. (2009),
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Part Five: Europe: a wealth of sacr
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Diversity of sacred lands and meani
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A rock painting portraying an elk f
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the protected areas of Finland. In
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management and conservation of the
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culture is a part of the duties of
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References Anonymous (2010a), The v
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The Carpathian Mountains, a realm o
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Throughout history, the Carpathian
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In Ceahlău National Park, Romania,
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Christian sacred natural sites Nowa
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grims; Wadowice, the birthplace of
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The Dacian King Decebalus, Porţile
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References Borsa, M., Chifelea, C.,
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The ‘sacredness’ of natural sit
Page 234 and 235: experience as part of the healing o
Page 236 and 237: Fox’s experience wears very diffe
Page 238 and 239: The word, sacred, has an etymology
Page 240 and 241: St Clement’s Church and Mt Roinea
Page 242 and 243: point of human ecology. From here a
Page 244 and 245: Posey, D. A. (ed.) (1999), Cultural
Page 246 and 247: Synergies between spiritual and nat
Page 248 and 249: A map of the Barents Euro-Arctic Re
Page 250 and 251: is associated with an area filled w
Page 252 and 253: tected area was included in the UN-
Page 254 and 255: Finland. The pictures on the rock w
Page 256 and 257: Concluding remarks Sometimes common
Page 258 and 259: Федотов Г.П. Будет л
Page 260 and 261: Part Six: Other related issues 259
Page 262 and 263: On the other hand, the UNESCO-IUCN
Page 264 and 265: the world (Eliade, 1959), there are
Page 266 and 267: to assess the applicability of the
Page 268 and 269: plicable as they are, eight would r
Page 270 and 271: References Burckhardt, T. (1958). P
Page 272 and 273: Inputs and comments from the worksh
Page 274 and 275: equally effective tool as interpret
Page 276 and 277: Conclusions Results The Delos3 Work
Page 278 and 279: growing, even within legally declar
Page 280 and 281: ny, beauty and the interconnectedne
Page 282 and 283: the world, make to the conservation
Page 286 and 287: Appendices Appendix I: Workshop par
Page 288 and 289: Pirjo Seurujärvi Park Superintende
Page 290 and 291: P. 102 Ggia: el.wikipedia.org/wiki/
Page 292 and 293: The ecological footprint of the Del
Page 294: International Union for Conservatio
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