The Diversity of Sacred Lands in Europe - IUCN

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References Anonymous (2010a), The voice of Glacier. Ranger Doug Follett reflects on 50 years at Glacier National Park. National Parks, Spring 2010, pp. 10-13. Anonymous (2010b), The Nature Experience and Mental Health. Report of the ‘Outdoor Life and Mental Health’ Nordic Project. Report extract in English. Norwegian Ministry of the Environment and Nordic Council of Ministers. Heinonen, M. (ed.) (2007), State of the Parks in Finland. Finnish Protected Areas and Their Management from 2000 to 2005. Nature Protection Publications of Metsähallitus, Series A, 170: 1-313. Järviluoma, J. (2006), Turistin luonto. [Tourist’s nature]. Acta Universitatis Lapponiensis, 96, 1-214. Kajala, L., Almik, A., Dahl, R., Dikšaité, L., Erkkonen, J., Fredman, P., Søndergaard Jensen, F., Karoles, K., Sievänen, T., Skov-Petersen, H., Vistad, O.I. and Wallsten, P. (2007), Visitor Monitoring in Nature Areas – a Manual based on experiences from the Nordic and Baltic Countries. TemaNord 2007:534. Stockholm, Sweden: Swedish Environmental Protection Agency and Alfa Print. Lounema, R. (2003), Suomen kansan pyhät paikat. [Sacred Sites of the Finnish People]. Hämeenlinna, Finland: Yhtyneet Kuvalehdet Oy. Mallarach, J.-M., (ed.) (2008), Protected Landscapes: Cultural and Spiritual Values. IUCN, GTZ and Obra Social de Caixa. Heidelberg: Kasparek Verlag. Stolton, S. and Dudley, N. (2010), Arguments for Protection. Vital Sites. The Contribution of Protected Areas to Human Health. A research report by WWF and Equilibrium Research. Gland, Switzerland: WWF. Sulkava, P., Hatanpää, M. and Ollila, E. (2004), Pallas-Ounastunturin kansallispuiston kävijät 2003. [Visitors to Pallas-Ounastunturi National Park in 2003]. Helsinki, Finland: Metsähallitus. < A Lake Inari island where Inari Sámi people were buried as late as early 1900s. 215
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The Diversity of Sacred Lands in Eu
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The designation of geographical ent
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table of contents 7 All creation gr
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All creation groans and sighs... Hu
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The borders of science In two areas
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ment. Their intention is the same a
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Introduction to the proceedings of
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have preceded the establishment of
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unique position in Northern Lapland
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Greece, the only monastic republic
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References Aikio, A. (2000). The ge
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Greetings from the Saami Parliament
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Lake Inari. Some of them are planne
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Words of welcome Tarmo Jomppanen Th
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threatened. It is extremely importa
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The concept of indigenous religions
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Kola Sámi oral tradition it is nat
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tic religion today; it is thought t
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References Bäckman, L. (1975), Sá
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Archaeology of sieidi stones. Excav
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fell tops, rock formations, islands
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to know more about the way their an
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jects, cigarettes, alcohol, candles
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place have been considered importan
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Manker, E. (1957), Lapparnas heliga
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Conserving sacred natural sites in
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abies), but they can also be from o
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Sacred natural sites and customs In
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were carried out. It was concluded
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The sacred grove (hiis) of Tammealu
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cial conservation area (IUCN Catego
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Glossary Looduslik pühapaik - a SN
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The location of the Mikytai Site in
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The Mikytai Alka Hill in the landsc
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The topography of sacred places in
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the mid-seventeenth to the first ha
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Zilais kalns - Blue Hill in Latvia
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gators in many publications have be
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It is worth to mention that the ric
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Cukurs, R. (1936). Valmiera - Burtn
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Alevi-Bektashi communities in south
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Additionally, the central concept o
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tine state. By the eighteenth centu
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The most venerated natural elements
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people) (Kressing, 2002) and Bektas
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Balkans and Asia Minor. Most of the
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Mélikoff, I. (1998), Bektashi/Kizi
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Part Three: Managing lands of mains
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The cultural and spiritual sites of
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has been dedicated and since time i
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December 1991. It was founded in 19
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ison, elephants, rhinoceroses, lion
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These places often became places of
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1200 BC to AD Iron AD to 476 Roman
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As was mentioned above, there is a
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Holy Island of Lindisfarne and the
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es facing Holy Island Lindisfarne.
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somehow helps sanctify a geographic
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ality into early Christian forms ar
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gree of reconstruction of the (redi
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housing the islanders established T
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UNESCO, (2011), Durham Castle and C
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Landscape linkages between cultural
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asin to be connected with other num
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The only remnant of the ancient Ple
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The Quadrilatero Project, threats H
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an ensemble, as they lack connectiv
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servation of the wetland ecosystem
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The wetland. Steps of protection. 1
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Sargolini, M. et al. (2006), Reti E
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Part Four: Managing lands of monast
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Monastic communities and nature con
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or ‘wild’ terrain, the longevit
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natural shelter, such as in caves.
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verse ancient Coptic monasteries in
Page 166 and 167: Therefore, ‘the actuality of mona
Page 168 and 169: The Holy Island of Arran, UK. Tibet
Page 170 and 171: Conclusion An analysis of the manag
Page 172 and 173: Mallarach, J.-M. (2005), The Way of
Page 174 and 175: Acknowledgements I am deeply indebt
Page 176 and 177: Managing the heritage of Mt Athos T
Page 178 and 179: miskis, the area has been dedicated
Page 180 and 181: the Athos authorities who have atte
Page 182 and 183: 1992), and to promote the certifica
Page 184 and 185: the necessary arrangements for moni
Page 186 and 187: tive - and decisive - involvement o
Page 188 and 189: Παπαγιάννης, Θ. και
Page 190 and 191: Special Nature Reserve Milesevka an
Page 192 and 193: Serbs. From the eleventh century to
Page 194 and 195: monastery. The Venetian diplomat Ra
Page 196 and 197: Muslim populations of the region, w
Page 198 and 199: community. Thanks to the enormous e
Page 200 and 201: different needs of the stakeholders
Page 202 and 203: References Cmiljanovic, M. (2009),
Page 204 and 205: Part Five: Europe: a wealth of sacr
Page 206 and 207: Diversity of sacred lands and meani
Page 208 and 209: A rock painting portraying an elk f
Page 210 and 211: the protected areas of Finland. In
Page 212 and 213: management and conservation of the
Page 214 and 215: culture is a part of the duties of
Page 218 and 219: The Carpathian Mountains, a realm o
Page 220 and 221: Throughout history, the Carpathian
Page 222 and 223: In Ceahlău National Park, Romania,
Page 224 and 225: Christian sacred natural sites Nowa
Page 226 and 227: grims; Wadowice, the birthplace of
Page 228 and 229: The Dacian King Decebalus, Porţile
Page 230 and 231: References Borsa, M., Chifelea, C.,
Page 232 and 233: The ‘sacredness’ of natural sit
Page 234 and 235: experience as part of the healing o
Page 236 and 237: Fox’s experience wears very diffe
Page 238 and 239: The word, sacred, has an etymology
Page 240 and 241: St Clement’s Church and Mt Roinea
Page 242 and 243: point of human ecology. From here a
Page 244 and 245: Posey, D. A. (ed.) (1999), Cultural
Page 246 and 247: Synergies between spiritual and nat
Page 248 and 249: A map of the Barents Euro-Arctic Re
Page 250 and 251: is associated with an area filled w
Page 252 and 253: tected area was included in the UN-
Page 254 and 255: Finland. The pictures on the rock w
Page 256 and 257: Concluding remarks Sometimes common
Page 258 and 259: Федотов Г.П. Будет л
Page 260 and 261: Part Six: Other related issues 259
Page 262 and 263: On the other hand, the UNESCO-IUCN
Page 264 and 265: the world (Eliade, 1959), there are
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to assess the applicability of the
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plicable as they are, eight would r
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References Burckhardt, T. (1958). P
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Inputs and comments from the worksh
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equally effective tool as interpret
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Conclusions Results The Delos3 Work
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growing, even within legally declar
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ny, beauty and the interconnectedne
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the world, make to the conservation
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2.7. Friday 09.00-10.30 Session 4:
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Appendices Appendix I: Workshop par
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Pirjo Seurujärvi Park Superintende
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P. 102 Ggia: el.wikipedia.org/wiki/
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The ecological footprint of the Del
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International Union for Conservatio
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