The Diversity of Sacred Lands in Europe - IUCN

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UNESCO, (2011), Durham Castle and Cathedral - World Heritage Listing: http:// whc.unesco.org/en/list/370 last accessed June 2011. Farmer, D.H. (ed.) (1998). The Age of Bede, London: Penguin Classics. (First Published 1965). Fraser, I. (ed.) (2008), The Pictish Symbol Stones of Scotland, Edinburgh: Royal Commission on the Ancient and Historical Monuments of Scotland. Leatham, D. (1948), They Built on Rock: Stories of the Celtic Saints, London: Hodder and Stoughton. Magnusson M. (1984), Lindisfarne, The Cradle Island, London: Oriel Press. Marner, D. (2000), St Cuthbert – His Life and Cult in Medieval Durham, London: The British Library. McIntosh, A. (2008), Rekindling Community: Connecting People, Environment and Spirituality, Schumacher Briefings 15, Totnes: Green Books. Meek, D. (2000), The Quest for Celtic Spirituality, Kincardine: Handsel Press. McManners, J. (2008), St Cuthbert and the Animals, Gemini Productions: Bishop Auckland. National Trust (2011), The Farne Isles: a brief history, http://www.nationaltrust.org. uk/main/w-vh/w-visits/w-findaplace/w-farnes/w-farneislands-history.htm. Natural England, (undated), Lindisfarne National Nature Reserve. A visitors guide (also as web text). Natural England (2005), Management plan of Lindisfarne National Nature Reserve, Natural England, The Quadrant: Newcastle upon Tyne. Shepherd, W. R. (1923). Map of the political divisions of northern Britain indicative of St. Cuthbert’s era. http://www.lib.utexas.edu/maps/historical/shepherd/british_ isles_802.jpg Simpson, R. (1995), Exploring Celtic Spirituality: Historic Roots for Our Future, London: Hodder and Stoughton. Tristram, K. (2009), The Story of Holy Island: An Illustrated History, Norwich: Canterbury Press. Wild, R.G. (2010), Nature saint and holy island, ancient values in a modern economy: The enduring influence of St Cuthbert and Lindisfarne, UK, in Sacred Natural Sites: Conserving Nature and Culture, ed. B. Verschuuren, R.G Wild, J.A. Mc- Neely, and G. Oviedo, London: Earthscan. 137
Lauretana Pilgrimage Route in Italy and protected areas along the route National and Regional Parks Sites of Community Importance (SCI) XVI cent. Lauretana postal route of the Stato Pontificio Plestian Plateaus and Colfiorito Regional Park Zone of Special Protection Colfiorito Regional Park Sanctuary of Santa Maria of Plestia (1) Marsh of Colfiorito (2) Colfiorito (1) 0 Km 10 20 40 (2) The Lauretana Pilgrimage Route and the Colfiorito Regional Park. 138
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The Diversity of Sacred Lands in Eu
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The designation of geographical ent
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table of contents 7 All creation gr
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All creation groans and sighs... Hu
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The borders of science In two areas
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ment. Their intention is the same a
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Introduction to the proceedings of
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have preceded the establishment of
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unique position in Northern Lapland
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Greece, the only monastic republic
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References Aikio, A. (2000). The ge
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Greetings from the Saami Parliament
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Lake Inari. Some of them are planne
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Words of welcome Tarmo Jomppanen Th
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threatened. It is extremely importa
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The concept of indigenous religions
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Kola Sámi oral tradition it is nat
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tic religion today; it is thought t
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References Bäckman, L. (1975), Sá
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Archaeology of sieidi stones. Excav
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fell tops, rock formations, islands
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to know more about the way their an
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jects, cigarettes, alcohol, candles
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place have been considered importan
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Manker, E. (1957), Lapparnas heliga
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Conserving sacred natural sites in
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abies), but they can also be from o
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Sacred natural sites and customs In
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were carried out. It was concluded
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The sacred grove (hiis) of Tammealu
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cial conservation area (IUCN Catego
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Glossary Looduslik pühapaik - a SN
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The location of the Mikytai Site in
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The Mikytai Alka Hill in the landsc
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The topography of sacred places in
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the mid-seventeenth to the first ha
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Zilais kalns - Blue Hill in Latvia
Page 88 and 89: gators in many publications have be
Page 90 and 91: It is worth to mention that the ric
Page 92 and 93: Cukurs, R. (1936). Valmiera - Burtn
Page 96 and 97: Alevi-Bektashi communities in south
Page 98 and 99: Additionally, the central concept o
Page 100 and 101: tine state. By the eighteenth centu
Page 102 and 103: The most venerated natural elements
Page 104 and 105: people) (Kressing, 2002) and Bektas
Page 106 and 107: Balkans and Asia Minor. Most of the
Page 108 and 109: Mélikoff, I. (1998), Bektashi/Kizi
Page 110 and 111: Part Three: Managing lands of mains
Page 112 and 113: The cultural and spiritual sites of
Page 114 and 115: has been dedicated and since time i
Page 116 and 117: December 1991. It was founded in 19
Page 118 and 119: ison, elephants, rhinoceroses, lion
Page 120 and 121: These places often became places of
Page 122 and 123: 1200 BC to AD Iron AD to 476 Roman
Page 124 and 125: As was mentioned above, there is a
Page 126 and 127: Holy Island of Lindisfarne and the
Page 128 and 129: es facing Holy Island Lindisfarne.
Page 130 and 131: somehow helps sanctify a geographic
Page 132 and 133: ality into early Christian forms ar
Page 134 and 135: gree of reconstruction of the (redi
Page 136 and 137: housing the islanders established T
Page 140 and 141: Landscape linkages between cultural
Page 142 and 143: asin to be connected with other num
Page 144 and 145: The only remnant of the ancient Ple
Page 146 and 147: The Quadrilatero Project, threats H
Page 148 and 149: an ensemble, as they lack connectiv
Page 150 and 151: servation of the wetland ecosystem
Page 152 and 153: The wetland. Steps of protection. 1
Page 154 and 155: Sargolini, M. et al. (2006), Reti E
Page 156 and 157: Part Four: Managing lands of monast
Page 158 and 159: Monastic communities and nature con
Page 160 and 161: or ‘wild’ terrain, the longevit
Page 162 and 163: natural shelter, such as in caves.
Page 164 and 165: verse ancient Coptic monasteries in
Page 166 and 167: Therefore, ‘the actuality of mona
Page 168 and 169: The Holy Island of Arran, UK. Tibet
Page 170 and 171: Conclusion An analysis of the manag
Page 172 and 173: Mallarach, J.-M. (2005), The Way of
Page 174 and 175: Acknowledgements I am deeply indebt
Page 176 and 177: Managing the heritage of Mt Athos T
Page 178 and 179: miskis, the area has been dedicated
Page 180 and 181: the Athos authorities who have atte
Page 182 and 183: 1992), and to promote the certifica
Page 184 and 185: the necessary arrangements for moni
Page 186 and 187: tive - and decisive - involvement o
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Παπαγιάννης, Θ. και
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Special Nature Reserve Milesevka an
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Serbs. From the eleventh century to
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monastery. The Venetian diplomat Ra
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Muslim populations of the region, w
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community. Thanks to the enormous e
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different needs of the stakeholders
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References Cmiljanovic, M. (2009),
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Part Five: Europe: a wealth of sacr
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Diversity of sacred lands and meani
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A rock painting portraying an elk f
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the protected areas of Finland. In
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management and conservation of the
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culture is a part of the duties of
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References Anonymous (2010a), The v
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The Carpathian Mountains, a realm o
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Throughout history, the Carpathian
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In Ceahlău National Park, Romania,
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Christian sacred natural sites Nowa
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grims; Wadowice, the birthplace of
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The Dacian King Decebalus, Porţile
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References Borsa, M., Chifelea, C.,
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The ‘sacredness’ of natural sit
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experience as part of the healing o
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Fox’s experience wears very diffe
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The word, sacred, has an etymology
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St Clement’s Church and Mt Roinea
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point of human ecology. From here a
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Posey, D. A. (ed.) (1999), Cultural
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Synergies between spiritual and nat
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A map of the Barents Euro-Arctic Re
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is associated with an area filled w
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tected area was included in the UN-
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Finland. The pictures on the rock w
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Concluding remarks Sometimes common
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Федотов Г.П. Будет л
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Part Six: Other related issues 259
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On the other hand, the UNESCO-IUCN
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the world (Eliade, 1959), there are
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to assess the applicability of the
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plicable as they are, eight would r
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References Burckhardt, T. (1958). P
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Inputs and comments from the worksh
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equally effective tool as interpret
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Conclusions Results The Delos3 Work
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growing, even within legally declar
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ny, beauty and the interconnectedne
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the world, make to the conservation
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2.7. Friday 09.00-10.30 Session 4:
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Appendices Appendix I: Workshop par
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Pirjo Seurujärvi Park Superintende
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P. 102 Ggia: el.wikipedia.org/wiki/
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The ecological footprint of the Del
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International Union for Conservatio
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