The Diversity of Sacred Lands in Europe - IUCN

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P. 102 Ggia: el.wikipedia.org/wiki/Αρχείο:20100328_Seyyid_Ali_Sultan_Tekke_ Dervish_Lodge_Evros_8.jpg P. 103 Metsähallitus/Hannu Sipinen (from original by Magnus Manske: en.wikipedia.org/wiki/File:Alevis_in_Turkey.gif Part Three: Managing lands of mainstream religions P. 108 Liisa Nikula The Great Mother, the sacred mountain of the Abruzzo: The cultural and spiritual sites of the Parco Nazionale della Majella, Italy Pp. 110, 112, 119, 120 and 121 Vita de Waal Holy Island of Lindisfarne and the modern relevance of Celtic ‘nature saints’ P. 124 Robert Wild P. 126 Natural England. P. 128 William R. Shepherd, 1923: www.lib.utexas.edu/maps/historical/shepherd/ british_isles_802.jpg P. 131 the Royal Commission on the Ancient and Historical Monuments of Scotland and illustrated in Fraser, 2008 Landscape linkages between cultural and spiritual values: The wetland of Colfiorito and the Lauretana pilgrimage route in the Plestian Plateaus P. 138 Chiara Serenelli and Silvia Minichino Pp. 141, 142 [left] and 145 Chiara Serenelli P. 142 [right] Federica Santoni P. 151 Chiara Serenelli from various authors Part Four: Managing lands of monastic communities P. 154 Josep-Maria Mallarach Monastic communities and nature conservation: Overview of positive trends and best practices in Europe and the Middle East Pp. 156, 158, 160 and 167 Josep-Maria Mallarach P. 170 Isabel Soria Managing the heritage of Mt Athos Pp. 174, 177, 180, 182 and 185 Thymio Papayannis P. 176 Metsähallitus/Hannu Sipinen (from original by Holger Behr) Special Nature Reserve Milesevka and the Mileseva Monastery P. 188 Dragan Bosnic P. 190 Fadil Sarki P. 191 the Institute for Nature Protection of Serbia P. 192 Svetlana Dingarac P. 194 by Branislav Bozovic 289
Part Five: Europe: a wealth of sacred natural sites P. 202 Liisa Nikula Diversity of sacred lands and meanings in Northern Europe: Challenges for the managers of protected areas P. 204 Mikael Hintze/Metsähallitus P. 207 Finland’s National Board of Antiquities Pp. 208 and 210 Jari Kostet/Metsähallitus Pp. 213 and 214 Liisa Nikula The Carpathian Mountains, a realm of sacred natural sites P. 216 and 224 Sebastian Catanoiu P. 218 Carpathian Ecoregion Project of WWF’s 2012 Protected Areas Programme P. 220 Basarab Birladeanu P. 227 Marian Jiplea The ‘sacredness’ of natural sites and their recovery: Iona, Harris and Govan in Scotland P. 231 Liisa Nikula P. 237 Metsähallitus/Hannu Sipinen (from original by author) P. 238 Ewan Mathers Pp. 239 and 241 Alastair McIntosh P. 239 Nick Mayhew Smith P. 240 www.GalGael.org P. 240 Andy Bowman Synergies between spiritual and natural heritage for habitat conservation in the Barents Euro-Arctic Region P. 244 Alexander Davydov P. 247 Habitat Contact Forum P. 249 Knut Helskog P. 252 Habitat Contact Forum Part Six: Other related issues P. 258 Josep-Maria Mallarach Conclusions and the Inari Statement P. 281 Liisa Nikula NB. The authors of the articles in this publication are responsible for the acquirement of the right to reproduce the images. 290
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The Diversity of Sacred Lands in Eu
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The designation of geographical ent
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table of contents 7 All creation gr
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All creation groans and sighs... Hu
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The borders of science In two areas
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ment. Their intention is the same a
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Introduction to the proceedings of
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have preceded the establishment of
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unique position in Northern Lapland
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Greece, the only monastic republic
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References Aikio, A. (2000). The ge
Page 28 and 29:
Greetings from the Saami Parliament
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Lake Inari. Some of them are planne
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Words of welcome Tarmo Jomppanen Th
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threatened. It is extremely importa
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The concept of indigenous religions
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Kola Sámi oral tradition it is nat
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tic religion today; it is thought t
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References Bäckman, L. (1975), Sá
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Archaeology of sieidi stones. Excav
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fell tops, rock formations, islands
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to know more about the way their an
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jects, cigarettes, alcohol, candles
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place have been considered importan
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Manker, E. (1957), Lapparnas heliga
Page 62 and 63:
Conserving sacred natural sites in
Page 64 and 65:
abies), but they can also be from o
Page 66 and 67:
Sacred natural sites and customs In
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were carried out. It was concluded
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The sacred grove (hiis) of Tammealu
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cial conservation area (IUCN Catego
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Glossary Looduslik pühapaik - a SN
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The location of the Mikytai Site in
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The Mikytai Alka Hill in the landsc
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The topography of sacred places in
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the mid-seventeenth to the first ha
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Zilais kalns - Blue Hill in Latvia
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gators in many publications have be
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It is worth to mention that the ric
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Cukurs, R. (1936). Valmiera - Burtn
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Alevi-Bektashi communities in south
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Additionally, the central concept o
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tine state. By the eighteenth centu
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The most venerated natural elements
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people) (Kressing, 2002) and Bektas
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Balkans and Asia Minor. Most of the
Page 108 and 109:
Mélikoff, I. (1998), Bektashi/Kizi
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Part Three: Managing lands of mains
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The cultural and spiritual sites of
Page 114 and 115:
has been dedicated and since time i
Page 116 and 117:
December 1991. It was founded in 19
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ison, elephants, rhinoceroses, lion
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These places often became places of
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1200 BC to AD Iron AD to 476 Roman
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As was mentioned above, there is a
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Holy Island of Lindisfarne and the
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es facing Holy Island Lindisfarne.
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somehow helps sanctify a geographic
Page 132 and 133:
ality into early Christian forms ar
Page 134 and 135:
gree of reconstruction of the (redi
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housing the islanders established T
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UNESCO, (2011), Durham Castle and C
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Landscape linkages between cultural
Page 142 and 143:
asin to be connected with other num
Page 144 and 145:
The only remnant of the ancient Ple
Page 146 and 147:
The Quadrilatero Project, threats H
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an ensemble, as they lack connectiv
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servation of the wetland ecosystem
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The wetland. Steps of protection. 1
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Sargolini, M. et al. (2006), Reti E
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Part Four: Managing lands of monast
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Monastic communities and nature con
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or ‘wild’ terrain, the longevit
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natural shelter, such as in caves.
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verse ancient Coptic monasteries in
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Therefore, ‘the actuality of mona
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The Holy Island of Arran, UK. Tibet
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Conclusion An analysis of the manag
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Mallarach, J.-M. (2005), The Way of
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Acknowledgements I am deeply indebt
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Managing the heritage of Mt Athos T
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miskis, the area has been dedicated
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the Athos authorities who have atte
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1992), and to promote the certifica
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the necessary arrangements for moni
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tive - and decisive - involvement o
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Παπαγιάννης, Θ. και
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Special Nature Reserve Milesevka an
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Serbs. From the eleventh century to
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monastery. The Venetian diplomat Ra
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Muslim populations of the region, w
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community. Thanks to the enormous e
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different needs of the stakeholders
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References Cmiljanovic, M. (2009),
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Part Five: Europe: a wealth of sacr
Page 206 and 207:
Diversity of sacred lands and meani
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A rock painting portraying an elk f
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the protected areas of Finland. In
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management and conservation of the
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culture is a part of the duties of
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References Anonymous (2010a), The v
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The Carpathian Mountains, a realm o
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Throughout history, the Carpathian
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In Ceahlău National Park, Romania,
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Christian sacred natural sites Nowa
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grims; Wadowice, the birthplace of
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The Dacian King Decebalus, Porţile
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References Borsa, M., Chifelea, C.,
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The ‘sacredness’ of natural sit
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experience as part of the healing o
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Fox’s experience wears very diffe
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The word, sacred, has an etymology
Page 240 and 241: St Clement’s Church and Mt Roinea
Page 242 and 243: point of human ecology. From here a
Page 244 and 245: Posey, D. A. (ed.) (1999), Cultural
Page 246 and 247: Synergies between spiritual and nat
Page 248 and 249: A map of the Barents Euro-Arctic Re
Page 250 and 251: is associated with an area filled w
Page 252 and 253: tected area was included in the UN-
Page 254 and 255: Finland. The pictures on the rock w
Page 256 and 257: Concluding remarks Sometimes common
Page 258 and 259: Федотов Г.П. Будет л
Page 260 and 261: Part Six: Other related issues 259
Page 262 and 263: On the other hand, the UNESCO-IUCN
Page 264 and 265: the world (Eliade, 1959), there are
Page 266 and 267: to assess the applicability of the
Page 268 and 269: plicable as they are, eight would r
Page 270 and 271: References Burckhardt, T. (1958). P
Page 272 and 273: Inputs and comments from the worksh
Page 274 and 275: equally effective tool as interpret
Page 276 and 277: Conclusions Results The Delos3 Work
Page 278 and 279: growing, even within legally declar
Page 280 and 281: ny, beauty and the interconnectedne
Page 282 and 283: the world, make to the conservation
Page 284 and 285: 2.7. Friday 09.00-10.30 Session 4:
Page 286 and 287: Appendices Appendix I: Workshop par
Page 288 and 289: Pirjo Seurujärvi Park Superintende
Page 292 and 293: The ecological footprint of the Del
Page 294: International Union for Conservatio
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