The Diversity of Sacred Lands in Europe - IUCN

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References Burckhardt, T. (1958). Principes et Méthodes de l’art sacré. Lyons: Derain [Sacred Art in East and West]. Bedfont, Middlesex, England: Perennial Books, 1967 Coomaraswamy, A.K. (1934). The transformation of Nature in Art. Harvard University Press. Dover Publication, New York. Dudley, N.; Higgings-Zogib L. and Mansourian, S. (2005). Beyond Belief: Linking faiths and protected areas to support biodiversity conservation. World Wildlife Fund for Nature, Equilibrium and Alliance of Religions and Conservation. Eliade, M. (1945). Le Sacré et le Profane. [The Sacred and the Profane]. Ed. Gallimard, Paris. Hessel, D.T. and Ruether, R.R., eds. (2000). Christianity and Ecology: Seeking the Well-Being of Earth and Humans. Cambridge, Mass.: Distributed by Harvard University Press for the Harvard University Center for the Study of World Religions. IUCN/WCPA. (1994). Guidelines for Protected Area Management Categories. Gland and Cambridge: IUCN. O’Brien, J. and Palmer. M. (2007). The Atlas of Religions. Mapping Contemporary Challenges and Beliefs. The Earthscan Atlas Series. Lee, C. and Schaaf, T. (eds.) (2003). The importance of sacred natural sites for biodiversity conservation. Proceedings of the International Workshop held in Kunning and Xishuangbanna Biosphere Reserve, People’s Republic of China, February 2003. UNESCO Paris. Mallarach, J.-M. and Papayannis, T. (eds.) (2007). Protected Areas and Spirituality. Proceedings of the First Workshop of The Delos Initiative – Montserrat 2006. Gland, Switzerland: The World Conservation Union (IUCN); Barcelona, Spain: Publicacions de l’Abadia de Montserrat. Malhotra, K.C. (1998). Cultural and ecological value of natural sacred sites in Orissa, India: Threats and opportunities. In ‘Natural sacred sites, cultural diversity and natural diversity’ International Symposium UNESCO-CNRS-MNHN, Paris, September 1998. Mann, A.T. and Davis, L. (2010) Sacred Landscapes. The Threshold Between Worlds. Sterling Publishing, New York / London. Nasr, S.H. (1989). Knowledge and the Sacred. New York, USA: State University of New York Press. Nasr, S.H. (1996). Religion and the order of nature: the 1994 Cadbury Lectures at the University of Birmingham. New York; Oxford: Oxford University Press, 1996. 269
Oviedo, G. and Jeanrenaud, S. (2007). Protecting Sacred Natural Sites of Indigenous and Traditional Peoples, in Mallarach, J.-M. and Papayannis, T., eds. Protected Areas and Spirituality. Proceedings of the First Workshop of The Delos Initiative – Montserrat 2006. Gland, Switzerland: The World Conservation Union (IUCN); Barcelona, Spain: Publicacions de l’Abadia de Montserrat, pp. 77-100. Palmer, M. and Finlay, V. (2003). Faiths and Environment. Faith in Conservation. New Approaches to Religions and the Environment. World Bank, Washington, D.C. Papayannis, T. and Mallarach, J-M, eds. (2009). The Sacred Dimension of Protected Areas: Proceedings of the Second Workshop of the Delos Initiative - Ouranoupolis 2007. IUCN; Athens, Greece: Med-INA. Schaaf, T. and Lee, C. (eds.) (2006) Conserving cultural and biological diversity. The role of sacred natural sites and cultural landscapes. Proceedings of the UN- ESCO-IUCN International Conference, Tokyo, Japan, UNESCO, Paris. Stovel, H, Stanley-Price, N. and Killic, R. (eds.) (2005) Conserving the Religious Living Heritage. Papers from the 2003 ICCROM Forum on Living Religious Heritage: Conserving the sacred. ICCROM, Rome, Italy. Thorley, A. and Gunn, C. (c. 2008). Sacred Sites: an Overview. A report for the Gaia Foundation. Calvert, London. Verschuuren, B; Wild R McNeely, J. and Oviedo, G. (2010). Sacred Natural sites. Conserving Nature and Culture. Earthscan, London And New York. Wild, R. and McLeod, C. (eds.) (2008). Sacred Natural Sites: Guidelines for Protected Area Managers. Gland, Switzerland: IUCN; Paris, France: UNESCO, Best Practice Protected Area Guidelines Series, 16. 270
Page 1 and 2:
The Diversity of Sacred Lands in Eu
Page 3 and 4:
The designation of geographical ent
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table of contents 7 All creation gr
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All creation groans and sighs... Hu
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The borders of science In two areas
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ment. Their intention is the same a
Page 16 and 17:
Introduction to the proceedings of
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have preceded the establishment of
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unique position in Northern Lapland
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Greece, the only monastic republic
Page 24:
References Aikio, A. (2000). The ge
Page 28 and 29:
Greetings from the Saami Parliament
Page 30 and 31:
Lake Inari. Some of them are planne
Page 34 and 35:
Words of welcome Tarmo Jomppanen Th
Page 36:
threatened. It is extremely importa
Page 39 and 40:
The concept of indigenous religions
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Kola Sámi oral tradition it is nat
Page 43 and 44:
tic religion today; it is thought t
Page 45 and 46:
References Bäckman, L. (1975), Sá
Page 48 and 49:
Archaeology of sieidi stones. Excav
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fell tops, rock formations, islands
Page 52 and 53:
to know more about the way their an
Page 54 and 55:
jects, cigarettes, alcohol, candles
Page 56 and 57:
place have been considered importan
Page 58:
Manker, E. (1957), Lapparnas heliga
Page 62 and 63:
Conserving sacred natural sites in
Page 64 and 65:
abies), but they can also be from o
Page 66 and 67:
Sacred natural sites and customs In
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were carried out. It was concluded
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The sacred grove (hiis) of Tammealu
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cial conservation area (IUCN Catego
Page 74:
Glossary Looduslik pühapaik - a SN
Page 77 and 78:
The location of the Mikytai Site in
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The Mikytai Alka Hill in the landsc
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The topography of sacred places in
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the mid-seventeenth to the first ha
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Zilais kalns - Blue Hill in Latvia
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gators in many publications have be
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It is worth to mention that the ric
Page 92 and 93:
Cukurs, R. (1936). Valmiera - Burtn
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Alevi-Bektashi communities in south
Page 98 and 99:
Additionally, the central concept o
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tine state. By the eighteenth centu
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The most venerated natural elements
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people) (Kressing, 2002) and Bektas
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Balkans and Asia Minor. Most of the
Page 108 and 109:
Mélikoff, I. (1998), Bektashi/Kizi
Page 110 and 111:
Part Three: Managing lands of mains
Page 112 and 113:
The cultural and spiritual sites of
Page 114 and 115:
has been dedicated and since time i
Page 116 and 117:
December 1991. It was founded in 19
Page 118 and 119:
ison, elephants, rhinoceroses, lion
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These places often became places of
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1200 BC to AD Iron AD to 476 Roman
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As was mentioned above, there is a
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Holy Island of Lindisfarne and the
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es facing Holy Island Lindisfarne.
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somehow helps sanctify a geographic
Page 132 and 133:
ality into early Christian forms ar
Page 134 and 135:
gree of reconstruction of the (redi
Page 136 and 137:
housing the islanders established T
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UNESCO, (2011), Durham Castle and C
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Landscape linkages between cultural
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asin to be connected with other num
Page 144 and 145:
The only remnant of the ancient Ple
Page 146 and 147:
The Quadrilatero Project, threats H
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an ensemble, as they lack connectiv
Page 150 and 151:
servation of the wetland ecosystem
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The wetland. Steps of protection. 1
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Sargolini, M. et al. (2006), Reti E
Page 156 and 157:
Part Four: Managing lands of monast
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Monastic communities and nature con
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or ‘wild’ terrain, the longevit
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natural shelter, such as in caves.
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verse ancient Coptic monasteries in
Page 166 and 167:
Therefore, ‘the actuality of mona
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The Holy Island of Arran, UK. Tibet
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Conclusion An analysis of the manag
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Mallarach, J.-M. (2005), The Way of
Page 174 and 175:
Acknowledgements I am deeply indebt
Page 176 and 177:
Managing the heritage of Mt Athos T
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miskis, the area has been dedicated
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the Athos authorities who have atte
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1992), and to promote the certifica
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the necessary arrangements for moni
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tive - and decisive - involvement o
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Παπαγιάννης, Θ. και
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Special Nature Reserve Milesevka an
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Serbs. From the eleventh century to
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monastery. The Venetian diplomat Ra
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Muslim populations of the region, w
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community. Thanks to the enormous e
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different needs of the stakeholders
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References Cmiljanovic, M. (2009),
Page 204 and 205:
Part Five: Europe: a wealth of sacr
Page 206 and 207:
Diversity of sacred lands and meani
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A rock painting portraying an elk f
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the protected areas of Finland. In
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management and conservation of the
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culture is a part of the duties of
Page 216 and 217:
References Anonymous (2010a), The v
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The Carpathian Mountains, a realm o
Page 220 and 221: Throughout history, the Carpathian
Page 222 and 223: In Ceahlău National Park, Romania,
Page 224 and 225: Christian sacred natural sites Nowa
Page 226 and 227: grims; Wadowice, the birthplace of
Page 228 and 229: The Dacian King Decebalus, Porţile
Page 230 and 231: References Borsa, M., Chifelea, C.,
Page 232 and 233: The ‘sacredness’ of natural sit
Page 234 and 235: experience as part of the healing o
Page 236 and 237: Fox’s experience wears very diffe
Page 238 and 239: The word, sacred, has an etymology
Page 240 and 241: St Clement’s Church and Mt Roinea
Page 242 and 243: point of human ecology. From here a
Page 244 and 245: Posey, D. A. (ed.) (1999), Cultural
Page 246 and 247: Synergies between spiritual and nat
Page 248 and 249: A map of the Barents Euro-Arctic Re
Page 250 and 251: is associated with an area filled w
Page 252 and 253: tected area was included in the UN-
Page 254 and 255: Finland. The pictures on the rock w
Page 256 and 257: Concluding remarks Sometimes common
Page 258 and 259: Федотов Г.П. Будет л
Page 260 and 261: Part Six: Other related issues 259
Page 262 and 263: On the other hand, the UNESCO-IUCN
Page 264 and 265: the world (Eliade, 1959), there are
Page 266 and 267: to assess the applicability of the
Page 268 and 269: plicable as they are, eight would r
Page 272 and 273: Inputs and comments from the worksh
Page 274 and 275: equally effective tool as interpret
Page 276 and 277: Conclusions Results The Delos3 Work
Page 278 and 279: growing, even within legally declar
Page 280 and 281: ny, beauty and the interconnectedne
Page 282 and 283: the world, make to the conservation
Page 284 and 285: 2.7. Friday 09.00-10.30 Session 4:
Page 286 and 287: Appendices Appendix I: Workshop par
Page 288 and 289: Pirjo Seurujärvi Park Superintende
Page 290 and 291: P. 102 Ggia: el.wikipedia.org/wiki/
Page 292 and 293: The ecological footprint of the Del
Page 294: International Union for Conservatio
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