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Agenda Volume 3 - Methodist Conference

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57. The Fruitful Field Project<br />

of time, will and energy, rather than<br />

through positively discerning that their<br />

call lies elsewhere. This is not helpful<br />

pastorally, and does not demonstrate<br />

a godly valuing of the people involved.<br />

106 Other concerns focus on the content<br />

of Faith & Worship and the Worship<br />

Leaders Training Pack. New forms<br />

of worship have developed that<br />

were not envisaged at the time<br />

the materials were written, and<br />

both Local Preachers and Worship<br />

Leaders find themselves operating in<br />

contexts which are very different from<br />

those of 20 years ago. New hymns,<br />

worship styles and technological<br />

developments also have an impact<br />

on the way we worship. There is an<br />

increased awareness of the need to<br />

lead effective worship at services<br />

intended primarily for young people.<br />

Some areas of life and worship<br />

that are increasingly significant (for<br />

example all-age worship, declining<br />

levels of biblical literacy, or living<br />

in a multi-faith society) have a<br />

relatively low profile in the study<br />

materials. Equipping Local Preachers<br />

and Worship Leaders to become<br />

reflective practitioners is a key factor<br />

in enabling ministry in increasingly<br />

diverse contexts.<br />

107 Other concerns focus on the<br />

preparation offered for collaborative<br />

working between ministries. The<br />

authorisation of Worship Leaders is a<br />

relatively new development in the life<br />

of the <strong>Methodist</strong> Church. Pathways for<br />

forming and training Worship Leaders<br />

have developed independently from<br />

those for Local Preachers, but, given<br />

the overlap of the roles, it may be<br />

appropriate for common elements<br />

to be shared. This also presents an<br />

opportunity to see pathways shared<br />

with those who are being formed<br />

or trained for other ministries or<br />

roles. Moreover, there is a crucially<br />

important opportunity here to see<br />

pathways shared with the wider<br />

Circuit and Local Church community,<br />

and to configure and present some of<br />

these pathways as opportunities to<br />

deepen discipleship and knowledge<br />

of the story of the faith.<br />

108 Other concerns focus on supporting<br />

the delivery and resourcing of the<br />

pathways. Many tutors do excellent<br />

work, but some Circuits have difficulty<br />

recruiting tutors, and there is a<br />

lack of support and development<br />

opportunities for tutors themselves.<br />

Group study can often offer the better<br />

experience for most people, but many<br />

of those on trial report a sense of<br />

isolation, and the existing system<br />

does little proactively to encourage<br />

the establishment of cohorts or<br />

groups across a wider area than the<br />

Circuit. The potential for the use of<br />

virtual learning environments has<br />

grown, and needs to be explored<br />

alongside more traditional delivery<br />

methods.<br />

109 Other concerns have focused on<br />

the emphasis placed, in the case<br />

of Local Preachers, on onerous<br />

initial formation and training, which<br />

potentially results in a diminished<br />

emphasis on continuing development.<br />

<strong>Conference</strong> <strong>Agenda</strong> 2012 679

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