Agenda Volume 3 - Methodist Conference
Agenda Volume 3 - Methodist Conference
Agenda Volume 3 - Methodist Conference
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59. Memorials to the <strong>Conference</strong><br />
of religious belief, and to the central role<br />
Christian faith and values have played in<br />
British life for many centuries, not least in<br />
helping to shape our modern health and<br />
education systems and in eradicating such<br />
evils as the transatlantic slave trade.<br />
While recognizing the equal rights of<br />
other faiths to their forms of public<br />
devotion and practice, the West Somerset<br />
Circuit requests the <strong>Conference</strong> to make<br />
representations to HM Government<br />
to make clear the concern of the<br />
<strong>Methodist</strong> Church of Great Britain that<br />
a clear Christian presence in society<br />
be safeguarded and celebrated as an<br />
important strand in British multicultural<br />
life, and as a vital contribution to the<br />
spiritual and moral health of the nation.<br />
Reply<br />
The <strong>Conference</strong> notes the concerns of the<br />
West Somerset Circuit Meeting. This is a<br />
concern shared by others; indeed the allparty<br />
group Christians in Parliament recently<br />
conducted an inquiry into the topic, to which<br />
the <strong>Methodist</strong> Church submitted oral and<br />
written evidence. The report of the inquiry,<br />
Clearing the Ground, found that Christians<br />
in the UK are not persecuted for their faith<br />
but that there is evidence of Christianity<br />
being ‘squeezed’ in public life. This is partly<br />
due to the consequences of the working out<br />
of equalities legislation, partly because of<br />
our changing society, and partly because of<br />
‘religious illiteracy’ which sees religion as a<br />
private eccentricity rather than as a central<br />
part of a person’s life and being.<br />
Much of the concern in this area is around<br />
whether different rights are in competition<br />
or if one right can ‘trump’ another. Under<br />
Article 9 of the Human Rights Act, the<br />
right to hold a belief, is absolute; the right<br />
to manifest it (for example by acting in<br />
accordance with your faith) is a qualified<br />
right. Therefore, the right to manifest your<br />
religious belief can be limited if such a<br />
limitation can be justified as necessary in<br />
a democratic country, including to protect<br />
the rights and freedoms of others. This is<br />
as it should be in a civilised society: the<br />
question is where this balance should lie.<br />
The Clearing the Ground report found that<br />
perceptions of marginalisation are greater<br />
than people’s personal experiences of<br />
it. There are a number of cases which<br />
have reached the courts, some of which<br />
were arguably unwisely pursued by those<br />
involved, whilst others explored legal<br />
points which had not been tested before.<br />
Christians should not use a few difficult<br />
cases to bolster the myth that Christians<br />
have fewer rights than people of other<br />
faiths or that others’ rights always ‘trump’<br />
those of Christians. Christianity has been<br />
in a position of power for many centuries;<br />
some of the discomfort people feel may be<br />
a recognition that this power relationship<br />
has shifted as our society has changed.<br />
Nonetheless the Equality and Human<br />
Rights Commission has recently<br />
acknowledged that the operation of<br />
equalities legislation is still deficient in<br />
places, and has suggested that courts<br />
should take greater account of whether<br />
a person’s human rights have been<br />
interfered with, before then looking at<br />
whether that interference is reasonable.<br />
The Clearing the Ground report called for<br />
‘reasonable accommodation’ between<br />
<strong>Conference</strong> <strong>Agenda</strong> 2012 797